I have a Glorious Ruins Hillsong CD that is now worn out because I’ve listened to it so many times. But one of the songs I like in it is “God Who Saves.” Confession: I have an obsession with all Hillsong music, anyway. I love their worship songs because they are easy to sing, and I also like their tasteful guitar and drum-heavy arrangements. But the lyric goes, “You’re the God who saves / You’re the hope of all / Reaching out your hand / As your people call.”
I usually listen to such words (very common in many worship songs, by the way) and think of salvation: the work Jesus has done on the cross to save us from our sins. And that is an important (the most important) aspect to Jesus’ work here on earth.
However, as Mike Riches points out in Living Free, the saving work of Jesus is more than just a conversion of our souls at salvation. In Luke 19:10, the word translated as “save” is “sozo” in the Greek. This word “sozo” means not only to rescue one’s soul but can mean other things as well: to rescue someone from danger or affliction, to save someone from disease, and to set someone free from demonization. “Sozo” means to help someone thrive — and forms of this word are used in the New Testament to mean “cured,” “save,” “recover,” “made well,” among others.
The Saving Work of Jesus: “Sozo” Work
In other words, God’s work in sending Jesus does more than reconcile us back to God in terms of salvation. Jesus restores areas that the enemy has destroyed in areas of our health, relationships, emotions, etc. Certainly, we see how Jesus did this by healing the sick, setting free those possessed by demons, and ministering to the broken-hearted. As Riches points out, in terms of physical healing, not everyone was healed by Jesus in His day and not everyone receives healing now. However, this “sozo” work begins at salvation and will ultimately be completed in heaven.
This saving work of Jesus is proclaimed throughout the Bible, but is illustrated beautifully in the Christmas story. In Luke 2:10-14 (NKJV), the announcement of Jesus’ birth is given by an angel to the shepherds. A chorus of angels join in at the end of the proclamation with a celebratory song, singing: “Glory to God in the highest, and on earth peace, goodwill toward men” (v. 14). We could easily skim past this chorus of the angels, but if we split apart the verse and look at the two halves separately, we see this emphasis on what Jesus’ birth did to save us:
“Glory to God in the highest.” In the first part of the verse, the angels express their worship of God in song. Note, they say “Glory to God in the highest.” As scholars note, this “highest” is above the angels, even. He is the God above all others, over all of the universe and creation. And the reason for their worship is given in the next part of the verse.
“Peace, goodwill to men.” The angels are singing praises to the Almighty God because of the great gift He has bestowed on the earth. He has sent His only Son in the form of a baby to bring peace on earth (Isa. 9:6). However, this peace isn’t just a “kumbayah” everyone hold hands kind of peace. This peace that the Savior brings is a reconciliation or peace in the relationship of humanity and God.
When Adam and Eve sinned, the communion God shared with man was broken. Man was sinful and could not approach God in the same manner. Men and women in the Old Testament were under Old Testament laws and had to rely on priests to both mediate between man and God and perform sacrifices to be cleansed of their sins. However, through Jesus we can be saved, and our relationship with God is restored. Jesus makes it possible for us to be in right standing with our Creator.
Even the name Jesus literally means “to save.” Jesus is the Greek form of the Hebrew name Joshua. This name was originally Hoshea but changed into Jehoshua or Joshua (Num. 13:8, 1 Chr. 7:27). After the Exile, it assumed the form Jeshua and then Jesus. It was given to Jesus because it denoted His mission, which was to save (Easton’s Bible Dictionary). In Matthew 1:21, the angel tells Mary that she will bring forth a Son, saying, “You shall call His name Jesus, for He will save His people from their sins” (emphasis mine).
Jesus’ Mission to Save Is Good News
This is exciting news for us any time of year: Jesus’ mission is to save. And continually save. Our spirits are sealed by the Holy Spirit at salvation, and we don’t have to continually ask God for rescue from eternal damnation (after we have already received salvation). But we do need to continually ask for help to live on this sin-ridden planet — and that is what Jesus does. However, as some theologians observe, the angels saying that God brought peace to men should actually be read “to men of goodwill” or men that had hearts open to the message of the Gospel.
Certainly, the New Living Translation reads like this, “Glory to God in highest heaven, and peace on earth to those with whom God is pleased.” The Message Translation says this: “Peace to all men and women on earth who please him.”
The gift is there. It’s ours. But while His desire is that all be saved, only a select few will take Him up on His offer. Let’s make sure we have done so and are fully appreciating His “sozo” work in our lives. Because that is truly the best news we can appreciate this Christmas — having One who continually saves.
Related Bible Verses:
Isaiah 53:5: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
John 3:17: “For God did not send his Son into the world to condemn the world, but to save the world through him.”
Mark 16:16: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”
Ephesians 2:14: “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.”
This post is part of a series of posts written in reaction to Mike Riches’ book Living Free. Mike Riches is a pastor of a church in Gig Harbor, Washington, and is head of the Sycamore Commission, a ministry committed to modeling Christian life and ministry after that of Jesus Christ. Living Free is one of several resources he has authored and is designed to help people know God’s original design when He created us, how Satan has attempted to thwart that design, and how to live “free” and healed — recovering areas of our lives (in terms of our emotions, health, relationships, etc.) that the enemy has stolen from us. As part of a training for our Beulah Girl team, we have been going through the book and are sharing the lessons we are learning with you here.
Are you new to the whole idea of salvation? Do you want to accept Jesus as your Savior or find out more about the steps to do that? Visit our Know God page or send us a note through our Contact page to learn more!