When we bought our first home, we found a house we loved and put in an offer. Naïve to real estate protocol, we started with a low offer. Apparently, too low. To our surprise, the seller did not accept our offer or even counter with a different offer. He ignored our offer altogether!
In the few days following our rejected offer, we scrambled to work with our real estate agent to present a higher offer. Though some negotiation had to happen between our realtor and the seller’s, we eventually reached a deal. Even after this exciting turn of events, we had plenty of hard work in front of us: we had to submit the necessary documents to obtain a loan for the house, complete all the paperwork and arrangements to close on the sale of our town house, and arrange to move into the house.
Though there were many steps involved to make the move happen, we gladly met each requirement and watched each roadblock melt away. We were motivated to do what we needed to do to move into our dream home at the time.
Boaz Meets Challenges to Make Ruth His Wife
In Ruth 4, Boaz works to make his desire to marry Ruth a reality. In the previous chapters, we watch as their interaction grows and Ruth makes a bold move to ask him to act as her guardian-redeemer. Even after he consents and the future for the two looks bright, Boaz must go to the closer male relative that can redeem the property and Mahlon’s widow and make his desire to be the guardian-redeemer known.
Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, ‘Come over here, my friend, and sit down.’ So he went over and sat down.
Boaz took ten of the elders of the town and said, ‘Sit here,’ and they did so. Then he said to the guardian-redeemer, ‘Naomi, who has come back from Moab is selling the piece of land that belonged to our relative Elimelek. I thought I would bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.’
‘I will redeem it,’ he said.
Then Boaz said, ‘On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.’
At this the guardian-redeemer said, ‘Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.’ (Ruth 4:1-6)
This section of Ruth gives us a few lessons about tackling the mundane tasks in front of us to get to the good God has for us. A few takeaways:
1. Getting to what God has promised us involves obstacles.
Ruth and Boaz both desire to marry one another. Boaz consents on the threshing floor to be Ruth’s guardian-redeemer, but though he is willing, he cannot redeem the property and acquire Ruth as his wife unless the closer relative refuses to redeem the land.
Though Boaz does not know if the relative will redeem the land or not, he tackles the obstacles that lie before him admirably. He gets up the very next day, goes to the town gate, gathers 10 witnesses, and meets with the relative. He doesn’t wait until the following week or month, complain to friends about all the steps he will have to take to marry Ruth, or cower at the prospect of initiating a conversation with the other relative about Naomi’s land. In addition, we get the sense that he has thought about how to approach the matter and anticipated the relative’s moves. Though God ultimately orchestrates events in Boaz’s favor (as He has been doing all along), Boaz plays a willing part in the events that transpire.
2. God’s blessings come with a cost.
The other relative agrees to redeem the land when he first hears it is available and sees that the land will be an asset to him. However, when he learns that the redeeming of the land includes marriage to Ruth, he withdraws his offer. He determines that he cannot afford it, saying, “Then I cannot redeem it because I might endanger my own estate” (v. 6).
Clearly, the relative is only interested in the land when it benefits him — not when it “endangers” his interests. Perhaps, after he contemplates the cost of purchasing the land and supporting more family members, as well as having his inheritance divided up to more family members, he decides that the cost is too much. With his refusal, Boaz is free to redeem the land and acquire Ruth as his wife.
This passage is particularly poignant and instructive. Like the relative, we may be eager to receive the inheritance that God has for us, but not so eager when we learn of the cost associated with the inheritance. Not only do we face obstacles to arrive at our desired destinations, we will have other sacrifices along the way. Walking with Jesus can cause uncomfortable friction in relationships, may cause us others to despise or persecute us, and may cause us to give up dreams and aspirations in order to do what God asks of us.
The end result is so worth it, but when face-to-face with these costs, we may lose our initial enthusiasm and give up on what we believe God has for us. However, we see later in the passage that the cost Boaz gives is small in comparison to what he gains. While Boaz enjoys a prominent part in this tale and his deeds are declared, the relative so intent on preserving his own inheritance is not even given a name in this account of history. The message is clear: Whatever we give up to serve God will be richly compensated beyond our wildest expectations — but we must first surrender to God’s plans.
3. God’s blessings not only benefit us but also glorify God.
After Boaz overcomes the obstacles that stand in his way of marrying Ruth (and she, too, has overcome obstacles up to that point in leaving her family, accepting the challenges of widowhood, and moving to a new place), God blesses Ruth and Boaz with a son, Obed.
The women in town say this to Naomi after the birth of Obed: “Praise be to the LORD, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth” (Ruth 4:14, 15). Later, in verse 16, the women identify Obed as Naomi’s son. Why do they say what they do? With their words, they identify God’s hand at work in the details of the story and recognize Obed as a nourisher and sustainer of Naomi. His birth has restored her joy and caused her to be hopeful and optimistic about the future.
But she is not the only one nourished. Obed later becomes the father of Jesse, the father of David. God uses this little boy to grow up and father a famous king of Israel in the line of Christ! Quite fittingly, his name means “serving” or “servant.” Obed will serve God’s purposes. John Piper in his article on desiringgod.org says of the glory that Obed’s birth brings to God:
If this story of Ruth just ended in a little Judean village with an old grandmother hugging a new grandson, glory would be too big a word. But the author doesn’t leave it there. He lifts his eyes to the forests and the mountain snows of redemptive history … God was not only plotting for the temporal blessing of a few Jews in Bethlehem. He was preparing for the greatest king that Israel would have, David. And the name of David carries with it the hope of the Messiah, the new age, peace, righteousness, freedom from pain and crying and grief and guilt. This simple little story opens out like a stream into a great river of hope.
While we often get impatient and want God to work out the promise He has given us on our timetable, we see that God has a broader view of how an event will impact those around us. At the exact right time, God will work out His purposes in our lives. While we might want a promise fulfilled from God for our own benefit, God fulfills a promise not only to bless us but bring glory to His name and bless others.
The True Hero of the Story
In telling the story I did about my house sale, what I didn’t mention is that the roadblocks that came with the offer to the house came after a year-and-a-half long struggle to sell our townhome. As I reflect on this experience and past struggles where we overcame obstacles (sometimes in a very long, drawn out process), my thoughts are as follows: How did I have the energy? How in the world did I ever get through that?
It can feel a little daunting to read about the heroic actions of Boaz here (and Ruth in earlier chapters) who seemed to had such a pep in their step. However, it’s important to note that while they provide an example for us, they were human. They arrived at their destination because God got them there. As Piper notes, “The life of the godly is not a straight line to glory, but they do get there — God sees to it.” We get to where we need to be when we surrender to God’s plan, but it is God who gets us there. Boaz was noble, but he had insecurities about his age when it came to Ruth. In fact, it is possible that he counted himself out as a husband for Ruth because he was older. He almost seems relieved when she approaches him on the threshing floor and praises her for not going after younger men.
In addition, Ruth was a Moabite. It is possible that the other relative didn’t want to marry her for reasons beyond what I mentioned — one being that she was a foreigner and many believed in the village that Naomi’s sons died because they married foreigners while in Moab. Not only that, Ruth had been married for ten years before her husband died and they had no children. She was barren in her first marriage and could have been barren in her second. Clearly, when we consider Boaz’s age, Ruth’s previous barrenness — would either of them consider that God could use them to bear a son in the line of Jesus?
It tells us plainly that God enabled Ruth to conceive (Ruth 4:13). Just as God directed Ruth to work in Boaz’s field and orchestrated the details of their union, he enabled them to have a child. Chapter 4 ends with a genealogy and zooms out from the story of Naomi, Boaz, and Ruth to show us the people that went before and after their son. And that is the point. All of what they did served a greater purpose beyond themselves. While the thought that God can use us for His big purposes can make us feel pressure to be perfect, make it happen, we see that without God in the narrative, our best efforts are in vain.
Therefore, the hope the book of Ruth offers is this: God will make happen what we cannot for purposes beyond our imagination. If we’re tired and feeling unfit and unworthy to do what He has asked, He will provide the strength for us to get through. Though our weaknesses may be the very obstacle we worry will stand in the way for His promises to us, we see that no obstacle is too big for God and He delights in using the weak to display His glory.
We are inadequate. We aren’t enough. But God will use us if we are willing — and the obstacles in our journey are not too great as long as we put the journey in His hands.
God will use us if we are willing — and the obstacles in our journey are not too great as long as we put the journey in His hands.
Ever been in a bad situation and it just gets worse? The last few weeks, we have been going through a series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we’ve examined the story of Ruth where we have drawn lessons on the hope we have when life gets hard, and we feel abandoned and in need of rescue.
Check out the previous posts in the series: Part 1: “Why God’s Way is Always Best,” Part 2: “Pushing Past Our Breaking Points to Do the Will of God,” Part 3: “The Blessings of Following God,” and Part 4: “Trusting God When It Doesn’t Make Sense.”