Serving God in the Midst of Our Trials

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Have you ever said, “Not today, Lord. I am too stressed, tired, or worried to do anything for you today?”

There have been days or seasons when I felt too pressured or sorrowful to want to serve God. Certainly, there are seasons where we need to grieve, and I am not advocating we ignore our feelings or not take needed rest at times. But what I am saying is that serving God includes serving Him on days when we feel weighed down by circumstances or fatigued or troubled.

Our Perseverance in Trials Grows Us Spiritually

James 1:2-4 says this: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

In Part 1 of this series, we looked at the idea of viewing our trials as joyful not because the trials in and of themselves cause us joy; we view them as joyful because of the perseverance they produce in us. However, this perseverance is not the end goal of our trials. In fact, as verse 4 tells us, this perseverance is that which must be allowed to “finish its work.” As this wording suggests, there is a step beyond perseverance that is being worked out as we endure through our trials: we grow spiritually and become “mature and complete, lacking nothing.”

This idea of “mature and complete” here means whole in every part, that is that there is nothing lacking to complete our character. As theologian Albert Barnes explains in regards to the passage, we may have elements of good character, but in order for us to be complete, we have to allow what God is developing in us to be fully carried out. Therefore, spiritual wholeness is becoming what God intends for us to be and living in that reality and all that goes along with that — being conformed to the image of Christ.

So, how do we allow perseverance to “finish its work” and accomplish in us what is needed for us to be spiritually mature? By staying the course and not allowing our trials to take us off course. However, this passage doesn’t just refer to staying the course by a mere endurance of trials — hunkering down and waiting until the trials pass. The perseverance or patience mentioned refers also to action in the midst of trial. We continue in active obedience to God in the midst of our suffering and do not allow the character being developed within us to be, as Barnes explains, “hindered” by rebellion or opposition to the will of God.

Paul says in Acts 20:24 (NKJV), “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.” He certainly had every reason to get tired, discouraged, or depressed when encountering persecution, imprisonment, and shipwrecks. Instead, he entrusted Himself to God so fully that he counted his adverse circumstances as those that would further help to advance the Gospel (Philippians 1:12). Similarly, in Matthew 24:13, Jesus warns His disciples about the trials that believers will experience in the end times, but urges them to persevere to the end. Likewise, Luke 21:19 says: “Stand firm, and you will win life.”

We may say, “Lord, how can you expect me to serve you right now? I have these problems going on with family members and this issues with my boss at the moment and these projects to finish and this ongoing health scare.” And yet, even in our most pressing times, God wants to use us — and sharing with others in our pain can help us to get through our own pain. So, how is it that we can help others when our own hearts are breaking?

1. We comfort others with the comfort we ourselves have received.

The only reason we are able to minister to others is because we are received from Him — and it is that same comfort that we give to others (2 Corinthians 1:4). My 3-year-old cares for her dolls and stuffed animals with such love. I never told her how to rock them or wrap them in blankets or feed them with a spoon. How did she know to do all these things? She simply gives them what she has been receiving from us as parents. She knows what to do because it has already been modeled and given to her. In the same way, we have something to give others because of what we have received from God.

2. We are renewed when we help others.

God isn’t a cruel taskmaster desiring to sap our strength and make us work ourselves down to the bone. We need rest. We need moments to process emotions. We need moments to grieve. Yet, when we work to do His will and listen to His Spirit, we ourselves are renewed (Proverbs 11:25). Therefore, when we feel discouraged and worn out and don’t feel like telling our story or sharing Christ with someone else, we can know that when we step out to do what He asks, He gives us strength to meet the task and renews us in the process. He fills us with more strength the moment we step out to do His will.

There is a difference between striving — generating our own work to do in our own strength — and the work we do when we abide and rest in Him. The work that will give us continued rest in our souls is that which we do in obedience to Him (Matthew 11:28-30).

3. We trust that God will take care of our kingdom when we take care of His.

For many of us, we want to serve, but we are overwhelmed by the demands of our children, work, spouses, friends, family, etc. We worry about normal “life stuff”: fixing what breaks around the house, making appointments, picking up the kids from school, helping the kids with homework, figuring out what to make for dinner, and responding to emails. And yet, the Bible says when we make Him and the work He gives us a priority, He will help us take care of our kingdom (Matthew 6:33). We will have the time, strength, and resources to finish the tasks we need to in relation to our families, jobs, and homes.

So often, we only look at the negative things that trials bring: pain, inconvenience, and stress. And yet, trials can usher good things in as well. A person who has suffered much is the kind of person that can sympathize with another suffering person. If someone who has never had something bad happen to him or ever experienced pain attempts to give me advice or point to a course while I am in a trial, I am probably not even going to take anything this person says seriously or be all that comforted. However, I am going to listen to someone who has gone through much suffering and can sympathize with me in the midst of my own suffering.

If we don’t resist the suffering God allows or try to run — and thus become hardened by our trials – our trials will make us kinder, more compassionate, and better equipped to minister. Jesus ministered to others even though He was a “man or sorrows” (Isaiah 53:3). He was misunderstood by His family and community, laughed at by religious officials, and betrayed by His closest friends (John 7:5; Matthew 8:34; Mark 6:3; Luke 4:29; John 1:11), but He did not allow His pain to prevent Him from doing His Father’s will.

Our Sorrows Make Us Better Fit to Serve

An older woman in our church suffered the loss of her son and daughter — both in tragic ways. Her son died alone in his apartment of health complications — and no one even knew or found him until several days later. It is possible that he could have lived had he gotten immediate medical treatment. Her daughter was murdered by an enraged boyfriend when she told him that she was leaving. On top of that, this woman suffers from chronic health problems that make each day difficult to endure.

She could easily say, “Lord, what can I do for you? I am a broken-hearted mom with so much pain in my body. What can I do for you?” Yet this woman works as a volunteer in hospitality at our church. Once the pain in her body became so bad that she could no longer stand and greet visitors at the door, she took a different job and now calls newcomers after they visit to follow up with them and thank them for coming. She also actively searches for people to share her story with when she is out in the community and has given talks to domestic violence victims. Clearly, she hasn’t allowed her pain to prevent her from doing the work of God. Rather, she serves Him in the midst of her pain.

Trials can break us or help to mold us into the likeness of Jesus. We can simply bear up under our problems, or we can, like Jesus, continue on our course — steady and fixed — allowing our sorrows to make us better fit to serve in His kingdom.

Editor’s Note: The hardships referred to that we need to endure do not refer to emotional or physical abuse. Please seek out the help of a pastor or Christian counselor if you are in an abusive relationship.

Related Resources:

Have you ever felt irritated by the idea of being joyful in the midst of trials? How can certain Scripture passages advocate that we actually be happy in our most difficult circumstances? This is the second episode in a brand new series on trials and the reason we can rejoice in the midst of hard circumstances. Check out Part 1: “A Reason to Rejoice in Our Trials.”

Podcast Notes and Corrections:

1. This was not included in the article, but the following quote from Albert Barnes’ commentary on James 1:2-4 was given in the podcast:

Let it [perseverance] be fairly developed; let it produce its appropriate effects without being hindered. Let it not be obstructed in its fair influence on the soul by murmerings, complaining, or rebellion. Patience under trials is fitted to produce important effects on the soul, and we are not to hinder them in any manner by a perverse spirit, or by opposition to the will of God. Every one who is afflicted should desire that the fair effects of affliction should be produced on his mind, or that the fair effects of affliction should be produced in his soul precisely the results which his trials are adapted to accomplish.

There may be elements of good character; there may be sound principles, but those principles may not be fully carried out so as to show what they are. Afflictions, perhaps more than anything else, will do this, and we should therefore allow them to do all that they are adapted to do in developing what is good in us. The idea here is that it is desirable not only to have the elements or principles of piety in our soul, but to have them fairly carried out, so as to show what is their real tendency and value.

2. The “we comfort others with the comfort we ourselves have received” verse is 2 Corinthians 1:4, rather than the reference given in the podcast.

 

 

 

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Your High and Holy Calling as a Mom

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When I was growing up, my family took a two-week camping trip along the Oregon coast, and we visited many scenic parks and landmarks — including several beautiful lighthouses.

While these lighthouses were no longer functioning lighthouses, but had been turned into tourist destinations, I was enchanted by the idea of a lighthouse warning ships away from the rocks, helping captains pilot their crafts into safe waters.

The Job of Lighthouse Keepers

Due to electricity, most lighthouses are now automated, but back in the day, a lighthouse keeper had to light the lamps punctually at dusk each night and keep them lit throughout the night. Just to get to the top of a lighthouse, a keeper had to ascend a flight of steep steps. Some of the tall lighthouses may have had as many as 200 steps! Note what I discovered about this process of lighting the lamps in reading about a particular lighthouse called Sea Girt Lighthouse* in New Jersey:

Preparations for lighting the beacon began well before dusk. The keeper first inspected the Fresnel lens and its many prisms, which were cleaned that morning. The lamp that produced the light was checked and the supply of fuel refilled. The wick was trimmed and lighted. The weights, which dropped down the tower shaft driving gears that caused the lens to revolve, were unlocked, hand cranked up to the top and a new descent started.

To ensure lamps did not go out, keepers had to check the lights at intervals during the night. On stormy nights, they had to continuously ensure the light was beaming.

Keepers lived at the lighthouse and worked seven days a week. They were not only responsible for lighting the lamps, cleaning the lamps, and maintaining the lighthouse, they also had to take weather readings and document these, as well as maintain the house and grounds of the light stations. Keepers had to work through blizzards, hurricanes, and other storms — putting their own lives in danger for others. They also had to be prepared to respond to emergency situations such as fires (which were a constant threat) and shipwrecks.

Mothers Are Keepers of the Home

In looking at the job of a lighthouse keeper, we can gain a better understanding of the role of a godly wife and mom described by Paul in Titus 2. Titus 2:2-5 tells us this:

Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. Then they can urge the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one can malign the Word of God.

How, you might ask, is a lighthouse keeper like a mom? In praying about this topic and feeling overwhelmed by the task of writing on it, I asked God to give me some help (as I often do), and I was struck by a particular word that popped out at me when reading the verse. Although you do not see this word in the NIV (which I have listed above), you will find the word “keeper” in other translations, such as the KJV. In many translations, instead of saying that a woman should be “busy at home,” it says that a woman should be “keepers at home” (v. 5). In fact, in the Greek, the word is actually “oikourgos” and means “keeper-at-home” or “house keeper.”

What exactly does a “keeper-at-home” do? To understand this term, it is helpful to look at the definition of “keeper,” as given here by Dictionary.com:

a person who guards or watches, as at a prison or gate

a person who assumes responsibility for another’s behavior

a person who owns or operates a business

a person who is charged with the maintenance of something

a person charged with responsibility for the preservation and conservation of something valuable, as a curator or game warden

and a person who conforms to or abides by a requirement.

Wow! In relation to the task of mother, are you seeing how many of these characteristics are those that a mom does every single day?

As a “keeper-at-home,” a mother lives on the job, is on call 24/7, must keep up with maintenance of home and care of children, and sacrifices herself on a daily basis to ensure her family is protected and cared for. She, essentially, is the guardian of her children and her constant work and effort keeps the household running, or “lantern beaming,” so to speak.

I do think it is important to clarify that being a “keeper of the home” doesn’t necessarily mean women can’t work outside the home. We understand from reading elsewhere in Scripture that the roles of women were varied, and we need to seek God for His will for our life. However, as women, we have been given the role of running our houses and taking care of our husbands and children; therefore, we have been given abilities unique to our gender that help us in that role — whether as stay-at-home moms or working moms.

So, continuing on with this metaphor of a lighthouse keeper to describe what we do every day as moms, we can also draw a few other ideas related to this idea of being a “keeper-at-home”:

 1. We don’t all have to mother the same.

One of the ideas that stood out to me as I was doing some research on the job of a lighthouse keeper is that each lighthouse station was slightly different. Each lighthouse station had its own signature blinks to help mariners identify the light and was made unique from the other lighthouse stations to further help sailors determine where they were. Similarly, we, as moms, don’t have to all mother the same. As a mom, I often get caught up in comparing myself to another mom and feeling superior or inferior to another mom based on how I do things in comparison to how she does things.

However, we should draw a firm line on the principles that the Gospel outlines for godly wives and mothers, but we can execute tasks with our own unique style and flair. One mom may be really active and connect with her kids through outings and trips to the park and museum. Another mom may prefer to connect with her kids through quieter activities like playing board games and reading books together.

One mom may cook home-cooked meals every night and another may have the pizza place on speed-dial. As moms, we often make up lists and create expectations for ourselves that the Bible doesn’t mention specifically. Instead of comparing ourselves to other moms, we can feel the freedom to mother our kids in our own unique style, consulting God about the ins and outs of our decisions, knowing that as long as we are adhering to the principles of the Gospel and looking to Him to lead us — that we don’t all have to mother exactly the same.

2. We have to follow the manual.

While the keepers had varied responsibilities depending on their station and each light station was slightly different, they still all followed the same manual given to them by the U.S. Lighthouse Service. As moms, we, too, though we don’t all have the same personalities or style as moms, as I mentioned, have to live by the manual.

Quite interestingly, in Titus, when the apostle Paul instructs the older women to “teach the younger women,” he uses the Greek word “sóphronizó” which means “to recall to one’s senses, admonish.” Paul urged the older women to essentially call back some of the women who were just drifting along and living the way the world did, not considering what it meant to be a Christian woman. In addition, he was correcting some of their attitudes toward religion. They preferred to follow certain myths and rituals, rather than actually live out the guidelines of the Gospel.

We can be challenged by this in that we, too, as moms often will adhere to what we knew growing up, we emulate by seeing someone else, or we learn from the culture — but being an effective mom is, in fact, looking to see that we are doing what the Bible says in regards to motherhood and not simply drifting along with societal expectations and norms. Paul exhorted Titus to teach the elderly women (that they might teach the young women) what it meant to be a Christian woman in behavior and dress — that they might best represent the Gospel.

Similarly, for us, being the best mom we can means looking to the Word of God for our cues on how to raise our children — and not the world. Titus 2 tells us that a godly wife and mother looks like the following: loving our husbands and children, being self-controlled and pure, being busy at home, kind, and subject to our husbands. This is certainly not easy to read because it goes against the ideas of what it means to be a mom and wife taught by our society.

However, as commentator Paul Kretzmann advocates, these ideas that Paul was passing on weren’t merely his own ideas, but actually, the will of the eternal God communicated in this letter. And so, even though these truths aren’t necessarily those that are easy to live out or always fun to embrace, we see that they are those that are given to us as the guidelines by which to operate our “light stations.”

3. We have a duty higher than ourselves.

A keeper performed his tasks not just because he loved them, but because his job required it — and lives were saved when he performed his job well. As mothers, we, too, have a higher reason to do our job in that God calls us to love our husbands and children (v. 4). The lives of our children, as well as those looking on, will not only be enhanced, but possibly saved, when we take seriously our calling as mother and hold fast to this task. The Bible says to conduct ourselves in a manner worthy of the Gospel of Christ (Philippians 1:27). The conduct described in Titus 2 is not only to produce a certain desirable result in ourselves and our families, but to display Christ to others and bring others to Christ (v. 5).

This isn’t a “let’s put on a fake show” admonition here, but a real awareness that we may turn others off to the Gospel when we act in ways around our children that are not in keeping with its principles. While the verse isn’t saying that we have to generate perfect behavior from our kids to give others a good impression of the Gospel or act perfectly ourselves (we are going to fail at times, and there is grace for that), what it is saying is that our good treatment and training of them and their subsequent response to our love and guidance will show the world what can and will happen when we have Christ within us and put the principles of the Gospel to work.

In telling us that the older women were to “urge,” or as some translations say, “teach,” the younger women to love their husbands and children, we understand that the wives didn’t just feel a natural affection for their families all the time. This was a love that they had to learn. While loving our children will come naturally to us on some days, there will be other days when they frustrate, anger, annoy, and overwhelm us. Even on those days, we are to love them — and this love isn’t merely an affection, but a training in the right direction and desire to see them grow not only physically, but spiritually and emotionally. Proverbs 13:24 tells us, “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.” When we love our children, we do more than simply display affection towards them — we guide them in the right way to go.

Conclusion:

I love what a high-profile football coach said at a press conference on what he considered his greatest success in life: bringing his own three boys to salvation. What a perspective! Not his number of wins as a coach. Not his impressive salary. He considered his greatest accomplishment to be the investment of his life into his boys’ lives so that they could come to know Jesus Christ.

Obviously, he’s not a mom, but his words challenge us as moms: As mothers and keepers of our homes, what are we allowing our kids to watch, to hear, to talk about? What environment are we creating? What are we leading them towards?

Titus 2 admonishes us to love our families and watch over our homes — not only for their benefit, but so that our conduct is in keeping with the Gospel. Similarly, Deuteronomy 11:19 tells us we are to teach our children about God and His Word when we sit down, walk along the road, lie down, and get up. In this series on motherhood, I have been so challenged as I’ve evaluated my own attitudes toward motherhood and my apathy, at times, in regards to the job I have of helping to cultivate the souls of my children to know God and know the truths of God.

The mother of Charles Spurgeon prayed for her son and deeply impressed him with her own advocacy for him when he was a strong-willed youth of 14 and 15 who hadn’t yet decided to devote his life to Christ. In particular, he remembered her pleading for the souls of her children in prayer and saying, “Now, Lord, if my children go on in their sins, it will not be from ignorance that they perish, and my soul must bear swift witness against them at the day of judgment if they lay not hold of Christ.” He later reflected, “How can I ever forget her tearful eye when she warned me to escape from the wrath to come?”

Spurgeon was moved by his mother’s pleading for his soul, but did not accept Christ until one Sunday morning, drawn to a small Methodist chapel, he heard the simple words of a pastor declare that he could be saved by looking unto Jesus Christ. And, in that moment, Spurgeon put his faith in Jesus Christ. The words of the pastor inspired him, but his mother’s intercession for him lay the groundwork for his decision to accept Christ.

When we are tempted to doubt our own effectiveness as moms or neglect to pray for and guide our own children, how greatly they miss out. Just as a lighthouse keeper is essential to his lighthouse station, we are essential to our children and homes and have an important role to play in molding our kids and teaching them the truths of the Gospel. I can recall the many times, in my own childhood, how my own Christian mother would check up on me, ask me probing questions about my whereabouts, and share morsels of wisdom to guide me in my current season. While I didn’t always like her questions or care of me at the time, I can look back now and see that she loved me and was looking out for me. In addition, I can recall the many times I walked in on her when she had her Bible open or her eyes were closed in prayer. My mother’s faith helped to keep me on the straight and narrow when my rebellious heart drifted and sought to go elsewhere.

In the wear and tear that comes with daily life and the care of children, we may forget the high and holy calling we have been given to love and guide our children — but Scripture reminds us of the important role of mom and “keeper at home.”

May we ever remember the deep impact a godly mother has on her children — and strive to be the best mother, or “keeper,” that we can.

Related Resources:

This is Part 2 in the series “Motherhood: Joys, Challenges, and Trials.” Check out Part 1: “Why Your Work as a Stay-at-Home Mom Matters,” which explores how to view what you do as valuable when you are bogged down with the monotony of unending laundry, dirty dishes, and kids’ squabbling.

Know that you are called to more than motherhood, but not sure what that calling is? Take a look at last month’s series on calling, starting with Part 1: “Being Bold in Our God-Given Calling.” Other articles in the series define calling in biblical terms, explore common fears we can have in answering our calling, and detail how to grow in our calling.

*All information about lighthouse duties adapted from Sea Girt Lighthouse webpage.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Growing in Our God-Given Calling

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Years ago, the phrase “No pain, no gain” gained popularity in the fitness industry. The meaning was that if you wanted to make progress, you were going to have to go through some personal hardship and physical pain. In doing some quick research into this phrase, I discovered that the phrase became popular after Jane Fonda used the slogan in her exercise videos. She did not come up with the phrase herself, but simply used the words and others picked up on it.

Spiritually, the principle can also be applied. If we want to advance in our calling, we will experience some pain and discomfort in the process. While as humans we tend to be creatures of habit and like our comfort zones of familiarity and predictability, God will push us outside of those zones and challenge us to do new, bold tasks that won’t necessarily be tasks we would have chosen for ourselves. And yet, letting Him continually work on us is what we need to grow spiritually and become who God calls us to be.

In the process, however, we will struggle with the temptation to abandon what He has asked us to accomplish and go back to what we knew before He called us.

However, if we are going to stay committed to our calling, we have to allow the pain and the discomfort that following Him brings, knowing that no growth will happen without it. I love the illustration of this idea Lysa Terkeurst uses in a devotional aptly titled “When Comfort is My Enemy.”

Drawing from a passage in Jeremiah 48, she notes that winemakers in Old Testament times would pour wine from vessel to vessel so that the wine would not absorb the flavor of the vessel and to also rid the wine of impurities that would settle on the bottom. As she explains, just as this wine couldn’t be left on its dregs in order to have the purest taste, God continually challenging us and leading us to new places helps to purify us so that we don’t rely on ourselves and become so complacent that God can’t use us.

When God turns up the heat in our lives, what should we do rather than bail on our calling and/or flee to a place of security and complacency?

1. We have to trust the plan.

Proverbs 3:5, 6 tells us: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit [acknowledge Him], and he will make your paths straight.” If we look closely at a few of the words in this verse, “trust” means to “have confidence in.” Trusting in God is having confidence in Him to the point that our security in decision-making that lines up with His will comes from our confidence in Him.

In contrast in this verse, we see that we are not to “lean” on our own understanding. In the Hebrew, the word “lean” means to “support oneself.” Rather than rely on our own instincts and feelings, we have to choose to rely on God and decide that God knows best even when His will leads to pain and hardship that is confusing and doesn’t make sense.

To illustrate this concept, we can look at how pilots fly a plane. When learning to fly, flight instructors teach their students to fly using the cockpit instruments. At times, in certain situations such as a storm, a pilot will experience “spatial disorientation,” where they will not be able to tell where they are in space in relation to the sky and the ground. At those times, they have to rely on their instruments to instruct them, rather than their own perceptions.

Similarly, in times of turbulence in walking out our own calling, we may be tempted to abandon our trust in God and instead rely on our own perceptions when what God is telling us doesn’t appear to be working or making sense. However, as Proverbs 3:5, 6 reminds us, acknowledgment of Him will keep us in the right way that we are to go, no matter how it feels in the moment.

2. We have to continually submit to God’s work in us.

When I was a teacher, I often heard other educators using the phrase “lifelong learner.” A lifelong learner is someone who always pushes him or herself to learn new things, evaluate practices, implement new ideas  — remaining teachable throughout his or her teaching career.

Good teachers are lifetime learners. They go to workshops or higher education classes to increase their own knowledge, evaluate their practices and mistakes, consider ways to constantly improve, and talk to other teachers to gain new ideas and feedback on their practices. In other words, they don’t get stagnant and retain the same lessons and practices for the duration of their career. They constantly change and grow, keeping what works and discarding what doesn’t.

Similarly, in order to keep ourselves moldable in the process of walking in our calling, we need to continually yield in our journey. We may start out on fire and resolve to do everything God asks, but then as the years go by and the trials add up, we may get tired and less responsive to doing the will of God. We may get through a few hard tasks and then want to coast, but that isn’t the reality of what happens as we answer our call. We have to continually submit to God’s plan and allow Him to work on us.

Staying Committed to Our Calling Means Choosing Discomfort

A family member recently had back surgery, and I was surprised when we went to go see him this past weekend that he was up and moving around so soon after surgery.

However, as he explained, the doctors had instructed him to walk around daily and not just lay in bed because movement would help by strengthening blood flow, muscle tone, and other systems of the body. In addition, walking would also help him heal faster. However, because of incisions in both his back and stomach, the walking was not done without some discomfort.

Yet, he pushed himself to get out of bed and walk around because he knew of the benefits his actions would bring. The same is true of us in our Christian walk. God is going to challenge us and push us and let us be uncomfortable as He works on us, and although our instinct may be to shut down or resist the work, we need to open ourselves up to Him knowing that the work is good for us and is forming us into what God intends for us to be.

This week, as I have been working through a study of Nehemiah, I ran into a similar concept. Nehemiah, in the process of rebuilding the walls of Jerusalem with his fellow Jews faced much opposition. He was advised to run to the temple and hide from men attempting to kill him (Nehemiah 6:10). But here’s the thing: to do so would have been wrong according to God’s law. Only priests were permitted in certain parts of the temple (Numbers 18:22).

Obviously, we don’t have the same regulations as they did in the Old Testament regarding the temple and priests, but we, too, have the temptation, when difficulty comes, to choose a place of refuge that wouldn’t be right for us, but does look like it will provide us security: a relationship that veers outside God’s boundaries in His Word but fills a void in us. Bitter attitudes that consume us that are easier than forgiveness and letting go. An unhealthy attachment to social media or some other thing to numb our pain and get our mind off of our current situation. A career that has a steady paycheck, but is one God has called us away from.

All of these refuges “promise” the safety and comfort we long for, but won’t satisfy or save us in the end. I love Nehemiah’s response to the suggestion that he run: “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” (Nehemiah 6:11). Nehemiah refuses to give up on the will of God to save his own life. He chooses to go through the hardship inherent in God’s will. Just a few short verses after Nehemiah’s resolve to stay committed to the task God had given him, we learn that the wall was finished and the work done with the help of God (Nehemiah 6:15).

We, too, rather than running can stay and build what God has called us to build, letting Him work on us in the process. But to do so means we will have to embrace the continual work God wants to do in us and allow suffering into our lives, knowing that we will not make gains without the pain.

Related Resources:

1. This is Part 4 in our series “Staying True to Your Calling.” Check out Part 1: “Being Bold in Our God-Given Calling,” Part 2: “3 Lessons From Paul About Walking in Our God-given Calling,” and Part 3: “3 Fears That Prevent Us From Persevering in Our God-Given Calling.”

2. Ever feel like you wish you could understand God’s ways just a little better? Check out the following: “When We Suffer for Doing Good” and “Making a Change to Receive God’s Promises.”

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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3 Fears That Prevent Us From Persevering in Our God-Given Calling

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Each morning, I read from my First 5 app from Proverbs 31 Ministries. Daily, I am given a suggested passage of reading from the Bible and an analysis that goes with it. Currently, the study is on the books of Ezra and Nehemiah.

As I read my passage of Scripture the other day before diving into the analysis provided in the app, I noticed a description in the Bible I was reading that caught my eye. I have a few Bibles scattered around the house and use whichever one I can find for that day. The one I had in my hands was a NIV Youth Devotional Bible that my husband had received in high school. Both Ezra and Nehemiah are books that talk about the rebuilding process of Jerusalem after the Jews return from exile. Nehemiah, as cupbearer of the Persian king, asks permission of the king to go to Jerusalem and help his fellow Jews finish the rebuilding process — but this one line stood out to me: “Because of stiff opposition, the people must work with weapons in one hand, tools in the other.”

To put these words in context, Nehemiah and his fellow Jews, in the rebuilding process, not only had to focus on the work of rebuilding at hand, but also had to fight against attacks and defend themselves in the process. Talk about exhausting! And yet, this is the reality of what we will experience when we answer God’s call for our lives — we will have work in front of us to complete, but it won’t be without opposition from others and attacks from the enemy to get us to give up on whatever God has asked us to accomplish. And often these attacks will be in the form of fear and doubt to get us to abandon the work God gives us (or never even begin in the first place).

And yet, just as the Jews rebuilt the temple and the walls in the midst of opposition, we, too, when we stay connected to God, will complete what He has asked us to complete (Philippians 1:6). Yet, in the process, we need to fight against doubts that will get us discouraged and continually remind ourselves of truth in order to keep ourselves committed to the calling He has given us.

To help in that endeavor, I want to look at some common fears that may derail us and a model of faithfulness in service that we can emulate. In Luke 2:36-38, we encounter Anna, a prophetess, who served as a witness of Christ as the Messiah. One day in the temple, she saw Jesus as a child with his parents, spoke to them, and then went and shared with the community about what she had seen. This is her account:

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them [Jesus and his parents] at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

These few lines tell us so much about a woman who lived an effective life of Christian service. Although Anna didn’t struggle with fears from what we are told, her example is one that can remind us of the truth of what God can accomplish through us if we don’t let fear get the best of us.

A few fears that we will combat when walking in our calling (and how to combat those with truths from Anna’s story):

1. Fear #1: God can’t use me.

One major fear that we will have to combat when first answering God’s call and continuing on in our service to God is that God can’t really use us. I remember going through a Bible study years ago and hearing the idea that God delights in using broken things and can restore anything and make it useful. The author of the study used an illustration to make her point and it was of a gardener who was planting a garden and asked a hardware store if he could have their discarded plants. They had a pile of plants that had been thought to be unusable — and this gardener took what others had deemed unusable and coaxed these plants back to life. Others commented on the beauty of his gardens and would not have known, if he had not told them, that his beautiful blooms had been rescued from the trash dump.

Some of us feel as unusable as a plant on the trash heap. Maybe others have made us feel like we can’t be used or maybe we have a dark spot in our past that we keep coming back to, but the truth is that God uses broken, imperfect people. And, quite interestingly, it’s the broken places we want to hide that can often be the places God can use to minister to others. Personally, when I answered God’s call to leave teaching, I thought it was to answer His call to use me in music ministry. I had no idea that He was going to call me to start a ministry that I have now. I wanted to stand on a stage and look good and never tell anyone about my past or the mistakes I had made. But it was those very places that God used to be the platform for what I talk about in my ministry, but He had to break me down to the place where I was even willing to talk about those places to begin with.

What we see with Anna in the story is that service to God is more about making ourselves available than it is about our impressive skills or qualifications. Although Anna didn’t have a questionable past or insecurities about her ability to be used, she had little status in her society. A woman in her time was not considered as reliable as a man to be a witness in a courtroom, and yet, God entrusted her with the task of serving as a witness to the Messiah to her community. Anna could have easily said, “God, I am a nobody. I don’t have anything to offer. I am a widow and don’t think you can use me.” Instead, she offered what she had to Jesus and gave her life in service to Him, doing what she could with what she had.

Clearly, we can see that God is not limited by what we think He is. Although He certainly works through our gifts, He is not limited by our individual or society-based perceptions of what we can or can’t offer. As the One who made us, He knows just what we were made for — and we can serve Him best when we totally rely on Him for His version of us.

2. Fear #2: I don’t know how to make this happen.

Not only do some of us worry that we’re not amazing enough for God to use, we also may have doubts about how we will accomplish what God has asked of us. When God calls us, He doesn’t give us a complete blueprint of what He plans to do in and through us. He unveils His plan step-by-step. When He calls us, we may still be seeped in whatever habits He wants to deliver us from and we may not know how we are going to get from being our old self to becoming the new self that He is calling us to be. However, not only can we be assured that calling is more about God’s ability than our own, God fills in the details and transforms us as we follow Him.

What we can see through Anna’s example is that just as she gave her life to God and didn’t argue with God about the ways He wanted to use her, she understood that God would come up with the plan. She did what she knew to do with quiet, faithful work — and it was in that seemingly insignificant place that she looked up and saw Jesus in bodily form with His parents one day in the temple! And she must have known in that moment what God wanted to accomplish through her.

We don’t have to generate the plan or the results. We just have to be faithful where God has placed us — in the thing that might feel so small and unimportant to us. If He has placed us there, and we do not have the green light to move on or see no other open door, we can be content that He has a purpose for us even if it feels to us like we are in the background or no one notices us. We may look back at a later date and see how that place that felt pointless was the place God used us to bless others, to grow the traits in us that we needed, and to connect us with the individuals He desired us to learn from.

3. Fear #3: What if I don’t have any results?

Another fear we may have when we step out and answer God’s calling is that we won’t have any results or that it will be up to us to generate a specific outcome. But what we need to notice in the passage is that it tells us that that Anna went around to those who were “awaiting the redemption of Israel” (v. 38). Did you catch that the people were already “awaiting” the message she brought? The WORD® Translation puts it like this: “She spoke about Jesus to all who were waiting for Jerusalem to be set free.” Just as Anna was waiting for the arrival of the Messiah before He showed up, there were others needing the same freedom and healing He would bring.

God was working in their hearts before Anna showed up, and they were prepared for what she was going to say to them because God had prepared them. Therefore, while Anna spent a lot of time going around and talking to people, she didn’t spend her energy trying to force others to listen or react in a particular way.

In our zeal to answer God’s call, we might feel responsible for how people respond or expect a certain outcome, but we’re simply responsible for the part God gives us to do and God does the rest. He sends us because He already knows what is going on with the people that we will encounter. Just as God orchestrates our calling and gives us our plan of action, He will also direct us to the specific people He wants us to reach out to — and He does a work in them as they hear our message. If we lose sight of this, we may strive or wear ourselves out in the attempt to achieve a particular result or persuade a person in a certain direction, but just as God calls us and designs our mission and message, it is God who will work in others as we walk in the way He has pointed to us.

I can’t tell you how many times I have walked into a service at church and been shocked as the pastor begins to speak on the very topic I needed to hear, sometimes even using within his talk the exact questions or struggles that had been running through my mind that week. How did that pastor know what to say or how to address the problems I was having with a spiritual solution from God’s Word? Only God could orchestrate that. The pastor, in being obedient and seeking from God the right message to speak and approach to take, was able to minister to me — a person he may never know personally or talk to face-to-face. And God will work through us in similar ways when we let Him have access to us.

God Does His Part When We Do Ours

In answering God’s call, we can be plagued with many insecurities and doubts about our ability to be used. We might worry about which way to go, what we will say, the people we will speak to, and how we will accomplish what He has asked of us. However, we can lay these worries down. He will direct us in all these areas. He knew these things before He even called us to the particular area of service we’re in (or going to serve in)!

While we may believe that we need certain qualifications, contacts, skill sets (and I am not diminishing the importance of any of those things), the thing we need the most in any ministry venture is God. And the thing He requires of us won’t be all the impressive talent(s) we can offer but our surrender to let Him use us as He will.

While it may feel when we follow God that we’re going nowhere or aren’t getting to our desired destination as quickly as we would like, if we trust Him and keep following Him, we will be able to look back one day and see that there was a plan and there was a way God was leading us all along. As pastor and author Charles Stanley notes in The Blessings of Brokenness:

God says the same thing to us anytime he calls us to supernatural ministry. He says, ‘I am the one who will do it. I will accomplish the task. You do what I tell you to do, and I will cause it to come to pass.’

Therefore, to best know the way, we need to put ourselves in a position of surrender. Like Anna, when we give ourselves over to a life of diligent devotion to Him, doing what we know to do now, we can trust that God will reveal His purpose for us when we put ourselves in a place of total trust and reliance on Him.

As Stanley notes, it is when we do “our part” that God does “the part that only God can do!”

“Here I Am” by Downhere:

Sometimes Your calling, comes in dreams

Sometimes it comes in the Spirit’s breeze, yeah

You reach for the deepest hope in me

And call out for the things of eternity

 

But I’m a man, of dust and stains

You move in me, so I can say

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Setbacks and failures, and upset plans

Test my faith and leave me with empty hands

Are You not the closest, when it’s hardest to stand?

I know that You will finish what You began

 

These broken parts, You redeem

Become the song, that I can sing

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Overwhelmed by the thought of my weakness

And the fear that I’ll fail You, in the end

Oh, in this mess, I’m just one of the pieces

I can’t put this together, but You can

 

Here I am, Lord send me

all my life as an offering

Here I am, Lord send me

Somehow my story, is part of Your plan

So here I am

 

Here I am, all my life an offering to You, To You

Somehow my story is a part of your plan

Here I am

Related Resources:

This is Part 3 in our series “Staying True to Your Calling.” Check out Part 1: “Being Bold in Our God-Given Calling” and Part 2: “3 Lessons From Paul About Walking in Our God-given Calling.”

Want to read more about my journey into my calling? Check out the path of healing from low self-worth I embarked on with God in “3 Keys to Emotional Healing” and how failure along the way helped me to learn to trust God in “Why God Lets Us Fail.” In addition, check out the original version of this article that explains my process of answering God’s call to start this ministry: “The One Thing I Have Needed the Most in Ministry.”

Podcast Notes and Corrections:

1. When it refers to Nehemiah returning home, it should be noted that he was born in captivity, but as a Jew, he identified with Israel as his homeland.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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3 Lessons From Paul About Walking in Our God-Given Calling

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We hear the word “calling” thrown around in both the church and the secular community, but what exactly does it mean to walk in our calling?

According to Merriam-Webster’s Dictionary, calling is defined as “a strong inner impulse toward a particular course of action when accompanied by conviction of divine influence.” I find it so interesting that “conviction of divine influence” is included in their definition. Truly, not every dictionary includes acknowledgement that calling has to do with the divine. “Calling” in the Oxford English Dictionary is “a strong urge towards a particular way of life or career; a vocation.”

While a secular dictionary may have a variance of definitions of the word — some with reference to God and some not — calling in biblical terms is a divinely initiated invitation to live out God’s purposes for our lives. According to Holman Bible Dictionary, calling is an “invitation, summons, commission, or naming.” As this definition suggests, calling means not only to be called to an area of service, but it is also an invitation and a naming. When we are called by God, we are told a piece of our identity and purpose in Him.

To further understand the word “calling” in terms of Christian service, it is also helpful to look at how the word “apostle” is used in the Bible. Paul speaks on numerous occasions of his calling to be an apostle to the Gentiles. His use of the word “apostle” is key in helping even those of us not necessarily called to plant churches or travel as missionaries understand our own callings. “Apostle” means “sent” or “one who is sent out.” Just as Paul was chosen by God to preach to the Gentiles, we, as Christians have also been “sent” and commissioned by God to a particular area of service by God — and He is the One that reveals that to us (Ephesians 2:10).

In Galatians, Paul essentially gives us the blueprint of what calling in biblical terms looks like. Though he is writing with the purpose of defending his apostleship against the accusations of false teachers and seeking to correct the church and uphold the Gospel, we can gain so much from looking at his words about what it means to live out our God-given callings and retain the right focus in the process.

3 Things We Can Learn From Paul About Calling:

1. Our calling comes from God.

In Galatians 1:1, Paul starts his letter to the Galatians by identifying himself as “Paul, an apostle — sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead.”

Paul’s words may seem arrogant, but he says what he does not to put himself on a pedestal but defend his apostleship against attacks from others who claimed he wasn’t a real apostle and establish to his readers the greater power behind his calling.

As we see here by Paul’s words, our calling by God is that which is initiated by God and gives us the foundation to do what we are doing. Not only is our calling that which gives us the authority to do what we are doing, it also helps us continue along the right course when the going gets tough. How so? When we look further into the word “apostle,” not only does it mean “sent,” a further shade of meaning exists. As Baker’s Evangelical Dictionary suggests, “apostle” is one given a task to fulfill, but the emphasis is on the one who sends, not one sent.

When we are starting out, bogged down in the middle, or trying to make a good finish in our calling, we may feel like we don’t have what it takes. Though we are called by God and are given authority to do what He has called us to do, our ability to do what He has called us to is not based on who we are but on who He is. Paul says this later in Galatians 6:14 when he says he boasts of nothing but the cross.

Calling is that which always starts with God and is meaningful because it is done in His power and authority. So, in places where we question our ability or have others questioning us, we can always draw on the fact that we are doing what we are doing because God calls us — and the emphasis isn’t on us so much on us as the “sent” as it is on Him who sends us.

2. Our message comes from God.

Not only does Paul emphasize that his calling comes from God, he also emphasizes that his message is from God as well. Note what he says in Galatians 1:11: “I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it: rather, I received it by revelation from Jesus Christ.”

Again, we must remember that Paul says what he does here to defend himself against attacks against him. In addition, we should note that we are in a different position than Paul in that the Bible has been written in its entirety at this point in history and given to us for our instruction. Paul, on the other hand, was in a unique position in that he received revelation from Jesus to write a good portion of the New Testament. However, what we can take away from Paul’s words is that we, too, carry to others the Gospel which is not a mere work of men, but the divine words of God.

Just as our call is not our own or given by men — neither can our message be man-made. While we may be tempted after our call to go and do our own thing with our God-given talents and abilities, we must always remember that we do what we do in God’s power. We have a responsibility to stay attached to God (as it is only through His power that we do what we do) and ensure our message is that which is in line with the Gospel.

Certainly, there are false prophets that minister in God’s name that declare a gospel that departs from the Gospel given to us in the Bible, but as the IVP Commentary points out, we are only valid apostles (or those sent out by God) as long as our message and mission align with the Gospel. The IVP Commentary says the following about Paul: “His apostolic power is not arbitrary; it is only valid as long as he adheres to the true gospel.”

3. We are accountable to God.

As I’ve alluded to in my previous two points, it might make our heads swell a bit if we focus too much on the “called by Christ with a message from God” theme only when it comes to walking in our calling and leave out the important idea that though we have been called to serve others using our spiritual gifts and share the Gospel of Christ, when we do so, not only do we need to align ourselves with the Gospel — we are always under the authority of Christ.

According to 1 Corinthians 12:4-7 (check out 1 Corinthians 12:4-11 for a more complete idea of the different types of gifts), it says this:

There are different kinds of gifts but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.

If we notice in this verse, there are different kinds of service and working — but the same Spirit. The Holy Spirit gives us the gifts that we are to use, but although different, they are all used in service to God, under His authority.

As the saying goes, with great power comes great responsibility. We aren’t given a great mantle of authority and sent out to be Christ’s representatives without the heavy responsibility that comes with such a directive of staying aligned with God and His Word with how we use our gifts and live out our call.

This also means we don’t just preach the message of the Gospel and know it to tell others. We have to live it out. In Galatians 1:12-24, Paul points to his own conversion story to show his 180 degree turn from his former life. He urges other Christians to consider how he has lived out the Christian life. I love what the IVP Commentary says on this point:

He [Paul] does not call on his readers [the church members of Galatia] to do anything he has not done himself. He does not simply point to the way; he has lived out the way of faithfulness to the Gospel of Christ. We might well learn from Paul that the best way to challenge others to live for Christ is by our own example.

Conclusion: Our Calling Always Points Back to God

As I mentioned previously, some dictionaries do not reference God when it comes to the definition of calling, simply stating that calling is more about our own impulse toward a certain direction. The difference in a secular definition of calling and a biblical definition challenges us because the definition of pursuing a course of action without divine influence is how many live out their lives.

As Christians, even as we know that calling comes from God, there is always going to be the temptation to define our own calling and use our gifts the way we see fit, as the world does. Yet, as we see with Paul’s discussion of calling and apostleship, which can very much be applied to our lives as Christians as well, walking in our calling is that which is not only initiated and sustained by God — it is that which points back to God.

Acts 17:28 tells us, “For in him we live and move and have our being.” Similarly, we are told in John 15:5 that it is by remaining in Him that we accomplish what we were designed to accomplish. Apart from Him we can do nothing.

In Hebrews 3:1 Christ is referred to as an apostle because He was “sent” by the Father to complete a specific mission. As Baker’s observes, just as Christ was sent, He sent out disciples — “thus, all apostleship finds its meaning in Jesus the Apostle, sent by God to be the Savior of the world” (1 John 4:14).” Even if we don’t know what that our specific calling is yet, we continue to walk in God’s will and use our gifts to serve others and allow God to show us our purposes in Him.

If we do know our calling, we may be excited by the great assignment God has given us, but with that assignment comes the task of remembering we have been called because of God’s grace and not our own ability. Our message is not our own and must adhere to the Gospel, and lastly, we must preach this Gospel message not just with our words but with our lives.

Though we have been given the awesome task of acting as those “sent” and chosen by God to fulfill whatever task He has called us to fulfill, we are never outside of the boundaries of the Gospel or God’s hand — and this keeps us humble in the process of carrying out our call.

Related Resources:

This is the second episode in our series “Staying True to Your Calling.” Check out Part 1: Being Bold in Our God-Given Calling last week where we explored what it means to boldly declare your identity in Christ and what He is doing in your life and not hide who you are to please others or fit in.

Not yet a follower of Jesus Christ? Check out our Know God page to learn more about what it means to accept salvation or send us an email through the Contact page. We would love to hear from you!

Podcast Notes and Corrections:

1. The use of word “apostle” in the Bible that denoted a person authorized to fulfill certain function that emphasized one who sends, not one sent — taken from Baker’s Evangelical Dictionary (as cited above in the article).

2. Correction: The Galatians 6:15 reference in the podcast (when Paul says he only boasts in the cross) can actually be found in Galatians 6:14.

*Updated March 16, 2019.

 

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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