Growing in Our God-Given Calling

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Years ago, the phrase “No pain, no gain” gained popularity in the fitness industry. The meaning was that if you wanted to make progress, you were going to have to go through some personal hardship and physical pain. In doing some quick research into this phrase, I discovered that the phrase became popular after Jane Fonda used the slogan in her exercise videos. She did not come up with the phrase herself, but simply used the words and others picked up on it.

Spiritually, the principle can also be applied. If we want to advance in our calling, we will experience some pain and discomfort in the process. While as humans we tend to be creatures of habit and like our comfort zones of familiarity and predictability, God will push us outside of those zones and challenge us to do new, bold tasks that won’t necessarily be tasks we would have chosen for ourselves. And yet, letting Him continually work on us is what we need to grow spiritually and become who God calls us to be.

In the process, however, we will struggle with the temptation to abandon what He has asked us to accomplish and go back to what we knew before He called us.

However, if we are going to stay committed to our calling, we have to allow the pain and the discomfort that following Him brings, knowing that no growth will happen without it. I love the illustration of this idea Lysa Terkeurst uses in a devotional aptly titled “When Comfort is My Enemy.”

Drawing from a passage in Jeremiah 48, she notes that winemakers in Old Testament times would pour wine from vessel to vessel so that the wine would not absorb the flavor of the vessel and to also rid the wine of impurities that would settle on the bottom. As she explains, just as this wine couldn’t be left on its dregs in order to have the purest taste, God continually challenging us and leading us to new places helps to purify us so that we don’t rely on ourselves and become so complacent that God can’t use us.

When God turns up the heat in our lives, what should we do rather than bail on our calling and/or flee to a place of security and complacency?

1. We have to trust the plan.

Proverbs 3:5, 6 tells us: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit [acknowledge Him], and he will make your paths straight.” If we look closely at a few of the words in this verse, “trust” means to “have confidence in.” Trusting in God is having confidence in Him to the point that our security in decision-making that lines up with His will comes from our confidence in Him.

In contrast in this verse, we see that we are not to “lean” on our own understanding. In the Hebrew, the word “lean” means to “support oneself.” Rather than rely on our own instincts and feelings, we have to choose to rely on God and decide that God knows best even when His will leads to pain and hardship that is confusing and doesn’t make sense.

To illustrate this concept, we can look at how pilots fly a plane. When learning to fly, flight instructors teach their students to fly using the cockpit instruments. At times, in certain situations such as a storm, a pilot will experience “spatial disorientation,” where they will not be able to tell where they are in space in relation to the sky and the ground. At those times, they have to rely on their instruments to instruct them, rather than their own perceptions.

Similarly, in times of turbulence in walking out our own calling, we may be tempted to abandon our trust in God and instead rely on our own perceptions when what God is telling us doesn’t appear to be working or making sense. However, as Proverbs 3:5, 6 reminds us, acknowledgment of Him will keep us in the right way that we are to go, no matter how it feels in the moment.

2. We have to continually submit to God’s work in us.

When I was a teacher, I often heard other educators using the phrase “lifelong learner.” A lifelong learner is someone who always pushes him or herself to learn new things, evaluate practices, implement new ideas  — remaining teachable throughout his or her teaching career.

Good teachers are lifetime learners. They go to workshops or higher education classes to increase their own knowledge, evaluate their practices and mistakes, consider ways to constantly improve, and talk to other teachers to gain new ideas and feedback on their practices. In other words, they don’t get stagnant and retain the same lessons and practices for the duration of their career. They constantly change and grow, keeping what works and discarding what doesn’t.

Similarly, in order to keep ourselves moldable in the process of walking in our calling, we need to continually yield in our journey. We may start out on fire and resolve to do everything God asks, but then as the years go by and the trials add up, we may get tired and less responsive to doing the will of God. We may get through a few hard tasks and then want to coast, but that isn’t the reality of what happens as we answer our call. We have to continually submit to God’s plan and allow Him to work on us.

Staying Committed to Our Calling Means Choosing Discomfort

A family member recently had back surgery, and I was surprised when we went to go see him this past weekend that he was up and moving around so soon after surgery.

However, as he explained, the doctors had instructed him to walk around daily and not just lay in bed because movement would help by strengthening blood flow, muscle tone, and other systems of the body. In addition, walking would also help him heal faster. However, because of incisions in both his back and stomach, the walking was not done without some discomfort.

Yet, he pushed himself to get out of bed and walk around because he knew of the benefits his actions would bring. The same is true of us in our Christian walk. God is going to challenge us and push us and let us be uncomfortable as He works on us, and although our instinct may be to shut down or resist the work, we need to open ourselves up to Him knowing that the work is good for us and is forming us into what God intends for us to be.

This week, as I have been working through a study of Nehemiah, I ran into a similar concept. Nehemiah, in the process of rebuilding the walls of Jerusalem with his fellow Jews faced much opposition. He was advised to run to the temple and hide from men attempting to kill him (Nehemiah 6:10). But here’s the thing: to do so would have been wrong according to God’s law. Only priests were permitted in certain parts of the temple (Numbers 18:22).

Obviously, we don’t have the same regulations as they did in the Old Testament regarding the temple and priests, but we, too, have the temptation, when difficulty comes, to choose a place of refuge that wouldn’t be right for us, but does look like it will provide us security: a relationship that veers outside God’s boundaries in His Word but fills a void in us. Bitter attitudes that consume us that are easier than forgiveness and letting go. An unhealthy attachment to social media or some other thing to numb our pain and get our mind off of our current situation. A career that has a steady paycheck, but is one God has called us away from.

All of these refuges “promise” the safety and comfort we long for, but won’t satisfy or save us in the end. I love Nehemiah’s response to the suggestion that he run: “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” (Nehemiah 6:11). Nehemiah refuses to give up on the will of God to save his own life. He chooses to go through the hardship inherent in God’s will. Just a few short verses after Nehemiah’s resolve to stay committed to the task God had given him, we learn that the wall was finished and the work done with the help of God (Nehemiah 6:15).

We, too, rather than running can stay and build what God has called us to build, letting Him work on us in the process. But to do so means we will have to embrace the continual work God wants to do in us and allow suffering into our lives, knowing that we will not make gains without the pain.

Related Resources:

1. This is Part 4 in our series “Staying True to Your Calling.” Check out Part 1: “Being Bold in Our God-Given Calling,” Part 2: “3 Lessons From Paul About Walking in Our God-given Calling,” and Part 3: “3 Fears That Prevent Us From Persevering in Our God-Given Calling.”

2. Ever feel like you wish you could understand God’s ways just a little better? Check out the following: “When We Suffer for Doing Good” and “Making a Change to Receive God’s Promises.”

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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3 Fears That Prevent Us From Persevering in Our God-Given Calling

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Each morning, I read from my First 5 app from Proverbs 31 Ministries. Daily, I am given a suggested passage of reading from the Bible and an analysis that goes with it. Currently, the study is on the books of Ezra and Nehemiah.

As I read my passage of Scripture the other day before diving into the analysis provided in the app, I noticed a description in the Bible I was reading that caught my eye. I have a few Bibles scattered around the house and use whichever one I can find for that day. The one I had in my hands was a NIV Youth Devotional Bible that my husband had received in high school. Both Ezra and Nehemiah are books that talk about the rebuilding process of Jerusalem after the Jews return from exile. Nehemiah, as cupbearer of the Persian king, asks permission of the king to go to Jerusalem and help his fellow Jews finish the rebuilding process — but this one line stood out to me: “Because of stiff opposition, the people must work with weapons in one hand, tools in the other.”

To put these words in context, Nehemiah and his fellow Jews, in the rebuilding process, not only had to focus on the work of rebuilding at hand, but also had to fight against attacks and defend themselves in the process. Talk about exhausting! And yet, this is the reality of what we will experience when we answer God’s call for our lives — we will have work in front of us to complete, but it won’t be without opposition from others and attacks from the enemy to get us to give up on whatever God has asked us to accomplish. And often these attacks will be in the form of fear and doubt to get us to abandon the work God gives us (or never even begin in the first place).

And yet, just as the Jews rebuilt the temple and the walls in the midst of opposition, we, too, when we stay connected to God, will complete what He has asked us to complete (Philippians 1:6). Yet, in the process, we need to fight against doubts that will get us discouraged and continually remind ourselves of truth in order to keep ourselves committed to the calling He has given us.

To help in that endeavor, I want to look at some common fears that may derail us and a model of faithfulness in service that we can emulate. In Luke 2:36-38, we encounter Anna, a prophetess, who served as a witness of Christ as the Messiah. One day in the temple, she saw Jesus as a child with his parents, spoke to them, and then went and shared with the community about what she had seen. This is her account:

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them [Jesus and his parents] at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

These few lines tell us so much about a woman who lived an effective life of Christian service. Although Anna didn’t struggle with fears from what we are told, her example is one that can remind us of the truth of what God can accomplish through us if we don’t let fear get the best of us.

A few fears that we will combat when walking in our calling (and how to combat those with truths from Anna’s story):

1. Fear #1: God can’t use me.

One major fear that we will have to combat when first answering God’s call and continuing on in our service to God is that God can’t really use us. I remember going through a Bible study years ago and hearing the idea that God delights in using broken things and can restore anything and make it useful. The author of the study used an illustration to make her point and it was of a gardener who was planting a garden and asked a hardware store if he could have their discarded plants. They had a pile of plants that had been thought to be unusable — and this gardener took what others had deemed unusable and coaxed these plants back to life. Others commented on the beauty of his gardens and would not have known, if he had not told them, that his beautiful blooms had been rescued from the trash dump.

Some of us feel as unusable as a plant on the trash heap. Maybe others have made us feel like we can’t be used or maybe we have a dark spot in our past that we keep coming back to, but the truth is that God uses broken, imperfect people. And, quite interestingly, it’s the broken places we want to hide that can often be the places God can use to minister to others. Personally, when I answered God’s call to leave teaching, I thought it was to answer His call to use me in music ministry. I had no idea that He was going to call me to start a ministry that I have now. I wanted to stand on a stage and look good and never tell anyone about my past or the mistakes I had made. But it was those very places that God used to be the platform for what I talk about in my ministry, but He had to break me down to the place where I was even willing to talk about those places to begin with.

What we see with Anna in the story is that service to God is more about making ourselves available than it is about our impressive skills or qualifications. Although Anna didn’t have a questionable past or insecurities about her ability to be used, she had little status in her society. A woman in her time was not considered as reliable as a man to be a witness in a courtroom, and yet, God entrusted her with the task of serving as a witness to the Messiah to her community. Anna could have easily said, “God, I am a nobody. I don’t have anything to offer. I am a widow and don’t think you can use me.” Instead, she offered what she had to Jesus and gave her life in service to Him, doing what she could with what she had.

Clearly, we can see that God is not limited by what we think He is. Although He certainly works through our gifts, He is not limited by our individual or society-based perceptions of what we can or can’t offer. As the One who made us, He knows just what we were made for — and we can serve Him best when we totally rely on Him for His version of us.

2. Fear #2: I don’t know how to make this happen.

Not only do some of us worry that we’re not amazing enough for God to use, we also may have doubts about how we will accomplish what God has asked of us. When God calls us, He doesn’t give us a complete blueprint of what He plans to do in and through us. He unveils His plan step-by-step. When He calls us, we may still be seeped in whatever habits He wants to deliver us from and we may not know how we are going to get from being our old self to becoming the new self that He is calling us to be. However, not only can we be assured that calling is more about God’s ability than our own, God fills in the details and transforms us as we follow Him.

What we can see through Anna’s example is that just as she gave her life to God and didn’t argue with God about the ways He wanted to use her, she understood that God would come up with the plan. She did what she knew to do with quiet, faithful work — and it was in that seemingly insignificant place that she looked up and saw Jesus in bodily form with His parents one day in the temple! And she must have known in that moment what God wanted to accomplish through her.

We don’t have to generate the plan or the results. We just have to be faithful where God has placed us — in the thing that might feel so small and unimportant to us. If He has placed us there, and we do not have the green light to move on or see no other open door, we can be content that He has a purpose for us even if it feels to us like we are in the background or no one notices us. We may look back at a later date and see how that place that felt pointless was the place God used us to bless others, to grow the traits in us that we needed, and to connect us with the individuals He desired us to learn from.

3. Fear #3: What if I don’t have any results?

Another fear we may have when we step out and answer God’s calling is that we won’t have any results or that it will be up to us to generate a specific outcome. But what we need to notice in the passage is that it tells us that that Anna went around to those who were “awaiting the redemption of Israel” (v. 38). Did you catch that the people were already “awaiting” the message she brought? The WORD® Translation puts it like this: “She spoke about Jesus to all who were waiting for Jerusalem to be set free.” Just as Anna was waiting for the arrival of the Messiah before He showed up, there were others needing the same freedom and healing He would bring.

God was working in their hearts before Anna showed up, and they were prepared for what she was going to say to them because God had prepared them. Therefore, while Anna spent a lot of time going around and talking to people, she didn’t spend her energy trying to force others to listen or react in a particular way.

In our zeal to answer God’s call, we might feel responsible for how people respond or expect a certain outcome, but we’re simply responsible for the part God gives us to do and God does the rest. He sends us because He already knows what is going on with the people that we will encounter. Just as God orchestrates our calling and gives us our plan of action, He will also direct us to the specific people He wants us to reach out to — and He does a work in them as they hear our message. If we lose sight of this, we may strive or wear ourselves out in the attempt to achieve a particular result or persuade a person in a certain direction, but just as God calls us and designs our mission and message, it is God who will work in others as we walk in the way He has pointed to us.

I can’t tell you how many times I have walked into a service at church and been shocked as the pastor begins to speak on the very topic I needed to hear, sometimes even using within his talk the exact questions or struggles that had been running through my mind that week. How did that pastor know what to say or how to address the problems I was having with a spiritual solution from God’s Word? Only God could orchestrate that. The pastor, in being obedient and seeking from God the right message to speak and approach to take, was able to minister to me — a person he may never know personally or talk to face-to-face. And God will work through us in similar ways when we let Him have access to us.

God Does His Part When We Do Ours

In answering God’s call, we can be plagued with many insecurities and doubts about our ability to be used. We might worry about which way to go, what we will say, the people we will speak to, and how we will accomplish what He has asked of us. However, we can lay these worries down. He will direct us in all these areas. He knew these things before He even called us to the particular area of service we’re in (or going to serve in)!

While we may believe that we need certain qualifications, contacts, skill sets (and I am not diminishing the importance of any of those things), the thing we need the most in any ministry venture is God. And the thing He requires of us won’t be all the impressive talent(s) we can offer but our surrender to let Him use us as He will.

While it may feel when we follow God that we’re going nowhere or aren’t getting to our desired destination as quickly as we would like, if we trust Him and keep following Him, we will be able to look back one day and see that there was a plan and there was a way God was leading us all along. As pastor and author Charles Stanley notes in The Blessings of Brokenness:

God says the same thing to us anytime he calls us to supernatural ministry. He says, ‘I am the one who will do it. I will accomplish the task. You do what I tell you to do, and I will cause it to come to pass.’

Therefore, to best know the way, we need to put ourselves in a position of surrender. Like Anna, when we give ourselves over to a life of diligent devotion to Him, doing what we know to do now, we can trust that God will reveal His purpose for us when we put ourselves in a place of total trust and reliance on Him.

As Stanley notes, it is when we do “our part” that God does “the part that only God can do!”

“Here I Am” by Downhere:

Sometimes Your calling, comes in dreams

Sometimes it comes in the Spirit’s breeze, yeah

You reach for the deepest hope in me

And call out for the things of eternity

 

But I’m a man, of dust and stains

You move in me, so I can say

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Setbacks and failures, and upset plans

Test my faith and leave me with empty hands

Are You not the closest, when it’s hardest to stand?

I know that You will finish what You began

 

These broken parts, You redeem

Become the song, that I can sing

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Overwhelmed by the thought of my weakness

And the fear that I’ll fail You, in the end

Oh, in this mess, I’m just one of the pieces

I can’t put this together, but You can

 

Here I am, Lord send me

all my life as an offering

Here I am, Lord send me

Somehow my story, is part of Your plan

So here I am

 

Here I am, all my life an offering to You, To You

Somehow my story is a part of your plan

Here I am

Related Resources:

This is Part 3 in our series “Staying True to Your Calling.” Check out Part 1: “Being Bold in Our God-Given Calling” and Part 2: “3 Lessons From Paul About Walking in Our God-given Calling.”

Want to read more about my journey into my calling? Check out the path of healing from low self-worth I embarked on with God in “3 Keys to Emotional Healing” and how failure along the way helped me to learn to trust God in “Why God Lets Us Fail.” In addition, check out the original version of this article that explains my process of answering God’s call to start this ministry: “The One Thing I Have Needed the Most in Ministry.”

Podcast Notes and Corrections:

1. When it refers to Nehemiah returning home, it should be noted that he was born in captivity, but as a Jew, he identified with Israel as his homeland.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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3 Lessons From Paul About Walking in Our God-Given Calling

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We hear the word “calling” thrown around in both the church and the secular community, but what exactly does it mean to walk in our calling?

According to Merriam-Webster’s Dictionary, calling is defined as “a strong inner impulse toward a particular course of action when accompanied by conviction of divine influence.” I find it so interesting that “conviction of divine influence” is included in their definition. Truly, not every dictionary includes acknowledgement that calling has to do with the divine. “Calling” in the Oxford English Dictionary is “a strong urge towards a particular way of life or career; a vocation.”

While a secular dictionary may have a variance of definitions of the word — some with reference to God and some not — calling in biblical terms is a divinely initiated invitation to live out God’s purposes for our lives. According to Holman Bible Dictionary, calling is an “invitation, summons, commission, or naming.” As this definition suggests, calling means not only to be called to an area of service, but it is also an invitation and a naming. When we are called by God, we are told a piece of our identity and purpose in Him.

To further understand the word “calling” in terms of Christian service, it is also helpful to look at how the word “apostle” is used in the Bible. Paul speaks on numerous occasions of his calling to be an apostle to the Gentiles. His use of the word “apostle” is key in helping even those of us not necessarily called to plant churches or travel as missionaries understand our own callings. “Apostle” means “sent” or “one who is sent out.” Just as Paul was chosen by God to preach to the Gentiles, we, as Christians have also been “sent” and commissioned by God to a particular area of service by God — and He is the One that reveals that to us (Ephesians 2:10).

In Galatians, Paul essentially gives us the blueprint of what calling in biblical terms looks like. Though he is writing with the purpose of defending his apostleship against the accusations of false teachers and seeking to correct the church and uphold the Gospel, we can gain so much from looking at his words about what it means to live out our God-given callings and retain the right focus in the process.

3 Things We Can Learn From Paul About Calling:

1. Our calling comes from God.

In Galatians 1:1, Paul starts his letter to the Galatians by identifying himself as “Paul, an apostle — sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead.”

Paul’s words may seem arrogant, but he says what he does not to put himself on a pedestal but defend his apostleship against attacks from others who claimed he wasn’t a real apostle and establish to his readers the greater power behind his calling.

As we see here by Paul’s words, our calling by God is that which is initiated by God and gives us the foundation to do what we are doing. Not only is our calling that which gives us the authority to do what we are doing, it also helps us continue along the right course when the going gets tough. How so? When we look further into the word “apostle,” not only does it mean “sent,” a further shade of meaning exists. As Baker’s Evangelical Dictionary suggests, “apostle” is one given a task to fulfill, but the emphasis is on the one who sends, not one sent.

When we are starting out, bogged down in the middle, or trying to make a good finish in our calling, we may feel like we don’t have what it takes. Though we are called by God and are given authority to do what He has called us to do, our ability to do what He has called us to is not based on who we are but on who He is. Paul says this later in Galatians 6:14 when he says he boasts of nothing but the cross.

Calling is that which always starts with God and is meaningful because it is done in His power and authority. So, in places where we question our ability or have others questioning us, we can always draw on the fact that we are doing what we are doing because God calls us — and the emphasis isn’t on us so much on us as the “sent” as it is on Him who sends us.

2. Our message comes from God.

Not only does Paul emphasize that his calling comes from God, he also emphasizes that his message is from God as well. Note what he says in Galatians 1:11: “I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it: rather, I received it by revelation from Jesus Christ.”

Again, we must remember that Paul says what he does here to defend himself against attacks against him. In addition, we should note that we are in a different position than Paul in that the Bible has been written in its entirety at this point in history and given to us for our instruction. Paul, on the other hand, was in a unique position in that he received revelation from Jesus to write a good portion of the New Testament. However, what we can take away from Paul’s words is that we, too, carry to others the Gospel which is not a mere work of men, but the divine words of God.

Just as our call is not our own or given by men — neither can our message be man-made. While we may be tempted after our call to go and do our own thing with our God-given talents and abilities, we must always remember that we do what we do in God’s power. We have a responsibility to stay attached to God (as it is only through His power that we do what we do) and ensure our message is that which is in line with the Gospel.

Certainly, there are false prophets that minister in God’s name that declare a gospel that departs from the Gospel given to us in the Bible, but as the IVP Commentary points out, we are only valid apostles (or those sent out by God) as long as our message and mission align with the Gospel. The IVP Commentary says the following about Paul: “His apostolic power is not arbitrary; it is only valid as long as he adheres to the true gospel.”

3. We are accountable to God.

As I’ve alluded to in my previous two points, it might make our heads swell a bit if we focus too much on the “called by Christ with a message from God” theme only when it comes to walking in our calling and leave out the important idea that though we have been called to serve others using our spiritual gifts and share the Gospel of Christ, when we do so, not only do we need to align ourselves with the Gospel — we are always under the authority of Christ.

According to 1 Corinthians 12:4-7 (check out 1 Corinthians 12:4-11 for a more complete idea of the different types of gifts), it says this:

There are different kinds of gifts but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.

If we notice in this verse, there are different kinds of service and working — but the same Spirit. The Holy Spirit gives us the gifts that we are to use, but although different, they are all used in service to God, under His authority.

As the saying goes, with great power comes great responsibility. We aren’t given a great mantle of authority and sent out to be Christ’s representatives without the heavy responsibility that comes with such a directive of staying aligned with God and His Word with how we use our gifts and live out our call.

This also means we don’t just preach the message of the Gospel and know it to tell others. We have to live it out. In Galatians 1:12-24, Paul points to his own conversion story to show his 180 degree turn from his former life. He urges other Christians to consider how he has lived out the Christian life. I love what the IVP Commentary says on this point:

He [Paul] does not call on his readers [the church members of Galatia] to do anything he has not done himself. He does not simply point to the way; he has lived out the way of faithfulness to the Gospel of Christ. We might well learn from Paul that the best way to challenge others to live for Christ is by our own example.

Conclusion: Our Calling Always Points Back to God

As I mentioned previously, some dictionaries do not reference God when it comes to the definition of calling, simply stating that calling is more about our own impulse toward a certain direction. The difference in a secular definition of calling and a biblical definition challenges us because the definition of pursuing a course of action without divine influence is how many live out their lives.

As Christians, even as we know that calling comes from God, there is always going to be the temptation to define our own calling and use our gifts the way we see fit, as the world does. Yet, as we see with Paul’s discussion of calling and apostleship, which can very much be applied to our lives as Christians as well, walking in our calling is that which is not only initiated and sustained by God — it is that which points back to God.

Acts 17:28 tells us, “For in him we live and move and have our being.” Similarly, we are told in John 15:5 that it is by remaining in Him that we accomplish what we were designed to accomplish. Apart from Him we can do nothing.

In Hebrews 3:1 Christ is referred to as an apostle because He was “sent” by the Father to complete a specific mission. As Baker’s observes, just as Christ was sent, He sent out disciples — “thus, all apostleship finds its meaning in Jesus the Apostle, sent by God to be the Savior of the world” (1 John 4:14).” Even if we don’t know what that our specific calling is yet, we continue to walk in God’s will and use our gifts to serve others and allow God to show us our purposes in Him.

If we do know our calling, we may be excited by the great assignment God has given us, but with that assignment comes the task of remembering we have been called because of God’s grace and not our own ability. Our message is not our own and must adhere to the Gospel, and lastly, we must preach this Gospel message not just with our words but with our lives.

Though we have been given the awesome task of acting as those “sent” and chosen by God to fulfill whatever task He has called us to fulfill, we are never outside of the boundaries of the Gospel or God’s hand — and this keeps us humble in the process of carrying out our call.

Related Resources:

This is the second episode in our series “Staying True to Your Calling.” Check out Part 1: Being Bold in Our God-Given Calling last week where we explored what it means to boldly declare your identity in Christ and what He is doing in your life and not hide who you are to please others or fit in.

Not yet a follower of Jesus Christ? Check out our Know God page to learn more about what it means to accept salvation or send us an email through the Contact page. We would love to hear from you!

Podcast Notes and Corrections:

1. The use of word “apostle” in the Bible that denoted a person authorized to fulfill certain function that emphasized one who sends, not one sent — taken from Baker’s Evangelical Dictionary (as cited above in the article).

2. Correction: The Galatians 6:15 reference in the podcast (when Paul says he only boasts in the cross) can actually be found in Galatians 6:14.

*Updated March 16, 2019.

 

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Being Bold in Our God-Given Calling

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“I don’t think she likes me,” I thought to myself as I surveyed the expression of a woman in my Bible study. Whether this dislike from the other woman was real or imagined, I found myself feeling conflicted about sharing during our discussion that day.

I had a specific story that popped in my mind as we discussed the lesson, but I wrestled with the following thought: Would this story be one that would further this person’s negative (in my estimation) view of me or one that would gain me more friends in the group? I wanted to stay silent, but I knew I wasn’t going to grow if I didn’t attempt to share my struggles and be vulnerable with the women in my group. I wasn’t going to add anything to the class by being a mute.

So, I launched into my story. But all the way home I thought about if I should have said some comments differently or remained silent.

Sometimes my insecurity and fear that others will reject me causes me to clam up. I can remember times when I was laughed at or failed in some embarrassing way, and I still struggle to be present and show up and be myself in relationships when it feels easier and safer to hide. Can you relate?

You hide parts of yourself or your story that might be rejected or even hide that you are a Christian around those who might reject you. It feels too hard sometimes to be who we really are, say what we really think, share what we are really going through, and/or openly declare to the world that we are Christians.

Of course, we need to use wisdom in our speech. We should think about what words are exiting our mouths and edit or delete some of our thoughts before they ever make their way into our speech. We should also use wisdom and discernment in our actions around others. There were times that Jesus chose not to minister openly in public because He did not want to catch the attention of authorities who wanted to kill Him. Yet, in certain situations, we shouldn’t delete ourselves or edit who God has called us to be to present ourselves as a more socially acceptable package to others.

Jesus Boldly Walked in His Calling

In John 8:12, we see how Jesus boldly lived out His identity. In this passage He says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

At first glance, these words may not seem profound in terms of revealing who Jesus was. As modern-day Christians, we are quite familiar with the idea that Jesus is the light of the world. However, to Jesus’ audience of the day, these words were bold indeed. Jesus spoke these words either during or right after the Festival of Tabernacles, which commemorated God’s deliverance and provision when Israel was in the wilderness

During the festival, a lamp-lighting ceremony took place every night in which large lamps in the Court of Women were lit. These lights would remind the Israelites of God providing a pillar of fire to follow in the desert. With His statement, Jesus points to Himself as the true light of the world, or “pillar of fire” that should be followed — possibly one evening while these lamps were lit, or shortly after the festival, when these images would be fresh in his listeners’ minds.

Earlier, Jesus identifies Himself as living water (John 7:37). With these words, just as with His description of Himself as the “light of the world,” Jesus uses an image from the festival. At the festival, priests dipped pitchers into a pool of water and poured the water on the altar to celebrate God’s provision of water to Israel in the desert. By saying He is the Source of water, Jesus claims to be God because it was God who gave the Jews water in the wilderness. With both His claims to be living water and the light of the world, Jesus essentially reveals He is the Messiah. Obviously, there were going to be those present in the crowd who had a problem with Jesus’ claims, and they were not shy about speaking up.

Immediately after claiming to be the light of the world, the Pharisees challenge the validity of his claim. Jesus maintains His stance with the Pharisees, replying: “Even if I testify on my own behalf, my testimony is valid, for I know where I come from and where I am going … I stand with the Father, who sent me” (John 8:14, 16). Later, before He slips away, He brings His statements about who He is to a climax by saying, “Very truly I till you, before Abraham was born, I am” (John 8:58).

What can we learn from Jesus’ bold proclamation of identity?

1. We should never hide the person God has called us to be.

God has chosen us for different callings, but the ways He uses us can often be unusual, and we may try to dilute our purpose and the giftings He has given us around those who may stare at us and call us strange. However, Jesus never compromised who He was to fit in. He was secure enough in His identity that He didn’t need to have the approval of others to feel good about Himself and knew that in order to do His Father’s will, He needed to walk in His identity and purpose — and we must do the same. I love what Ann Voskamp shares on this point in a recent blog post:

You are not too much. You do not have to disappear. This can change all the things beating loud in your heart. To feel the truth of this … Don’t take it down a few notches. Take risks — and take all of you to the table. It can feel terrifying — but it is far more terrifying to live anything less than being fully seen — so his work can be fully seen in you.

2. We must be prepared for opposition.

Jesus didn’t run away from opposition, He was prepared for it and met it head-on . Similarly, we needn’t hide our identity but be prepared to answer those who challenge us, knowing that our answers may sway their opinion and even cause some to come to Christ (1 Peter 3:15, 16). While the Pharisees weren’t swayed by Jesus, there were those in the crowd listening to their exchange that came to believe (John 7:31).

Recently, I went to lunch with some individuals that had different religious beliefs than my own. I went into the lunch confident of my biblical knowledge, but was stunned to find them very well-versed in certain Bible verses and slinging out verses that I had not previously studied. While we won’t always know in advance what people will say and know how to respond to every accusation or point that our opposers raise, we can and should prepare ourselves for opposition by knowing God’s Word and different belief systems we may encounter. Jesus calmly answered back with truth. He wasn’t flustered by the Pharisees’ comments. He didn’t run. He took the time to explain and answer their questions so they could understand, but He wasn’t taken aback or unprepared when the opposition came.

3. We need to rely on God’s view of us.

It’s easy to look at a passage of Scripture such as this where Jesus announces who He is and then gets attacked for it and not get the full weight of what Jesus experienced, but if we place ourselves in His shoes, we can imagine just how stressful constant opposition must have been. Jesus was accused of being demon-possessed, working in Satan’s power, you name it. Yet, Jesus never forgot the One who had sent Him or His purpose.

We, too, friend, must always rest on this foundation or else we will easily get discouraged, rattled, or doubtful about our own calling when we are constantly surrounded by those who disagree with the Gospel message, question our calling, or tell us that we don’t have what it takes. We have to constantly remind ourselves of the truth of how the Father sees us or we will collapse in the face of crushing opposition.

To clarify, though, being ourselves isn’t a justification to act in sinful ways and do whatever we want. In today’s society, you’ll hear people defend bad behavior or sinful choices with, “This is just who I am,” or “I am just being me.” Unfortunately, these individuals use this defense for behavior that is harmful to themselves and others. A calling in biblical terms is that which is given by God and sustained by God, and thus, does not go against the principles in God’s Word.

The Reason Some Will Oppose Us

The truth is that when some oppose us, it won’t have anything to do with us. Jesus told the Pharisees later in the chapter that they could not recognize Him as Messiah because they did not belong to God, but rather, their Father the devil (John 8:42-47). Ouch! Many times when we are walking in our God-given calling, we will receive resistance, even from Christians.

Remember, the Pharisees weren’t heathens that didn’t believe in God. They were religious leaders that everyone looked up to and tried to emulate! Is it possible, then, that if we are walking with God and acting in His will that when some who claim to be believers oppose us, that these individuals are not walking in the light, but rather, walking in darkness? I have had conversations with individuals who claim to be Christians that believe errant doctrines about salvation and God, but these individuals have never accepted Jesus as their Savior and believe there is nothing wrong with adding to or deleting certain truths of Scripture.

Often, when we receive resistance from others, it will boil down to two things regarding these individuals: 1) They don’t know God or aren’t truly walking with Him in a relationship, and so, can’t accept truths from the Gospel. 2) They are walking with God, but haven’t yet encountered certain truths in Scripture. The Bible gives us guidelines for those scenarios where we disagree with fellow believers, telling us to be patient and understanding with new believers and make every attempt to live in unity with believers we don’t agree with (Romans 14:1; 1 Peter 3:8). However, in our attempt for unity, we shouldn’t cover over the truths of the Gospel. Jesus didn’t water down the truth, but instead, He offered the path to salvation to whomever was interested (even His enemies).

Conclusion:

In all scenarios, whether with unbelievers or fellow believers, we need to boldly live out who we are and declare what God is doing in our lives — confident that we are following the example of Jesus, who never tried to change or cover up who He was in order to fit in. Jesus always did the Father’s will, even if it meant inciting the fury or hatred of others. As Christ-followers, we must do the same.

Let’s pray: Lord, following you is tough. It will lead us to dicey situations where we want to cover up who we are and appear more likeable or “normal” to those around us. But You’ve called us to be different. You’ve called us to be a light to others and do what You’ve called us to even when we might be met with opposition or persecution. Help us follow Your example. You never took the easy road in order to save Yourself or fit in. You always did the hard but better thing in being truthful about Your identity. Help us do the same. In Jesus’ name, Amen.

Related Resources:

This is the first post in a brand new series on calling. Check out the articles throughout the month for more on being true to your God-given calling. Leave a comment below on your God-given calling and where you currently are on the journey. We’d love to hear from you!

For a better understanding of the ideas in this article, read John 7 and 8 in its entirety.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Work That Truly Matters

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The English poet John Keats had the following written on his tombstone: “My name was writ in water.” Some mystery surrounds these words, but his epitaph most likely indicates a concern that plagues us all: We want our work to matter, and we want to be remembered and leave a lasting mark.

Though the world views meaningful work as making a name for ourselves, receiving recognition for an accomplishment, and/or amassing wealth and worldly goods — the Bible defines a life well-lived as one lived in obedience to God and one lived for the glory of God. Jesus said, “My food is to do the will of him who sent me and to finish his work” (John 4:34). Similarly, when asked what work God required, Jesus answered, “Believe in the one he has sent” (John 6:29). The word “believe” in the Greek is “pisteuó,” and it means not only to be persuaded, but to give oneself up to God. Jesus was saying that the work of God is to be entirely dependent on God and go where He leads.

Although, at times, such a life following Jesus’ lead may include accomplishments that draw the attention of others or accumulate wealth for us, sometimes the path will be one that is out of the public eye and will involve acts of service which may not be applauded or noticed by anyone other than God. In fact, living a life for God may even lead to a life that appears, from a worldly perspective, to be a failure.

If we find ourselves in such a position where success as the world defines it is not ours, even as we are familiar with Scriptures that speak of losing one’s life to gain it for Christ, we may feel disappointment or discouragement. I love how The Bible Dictionary of Themes defines disappointment: “The sadness experienced when people or circumstances do not fulfill expectations.” Disappointment happens where there is a discrepancy between our reality and what we envisioned in our head. Why are we not seeing visible results, God? Why do I appear to be hidden in this place of service? Why have you allowed so much pain in my life?

Truth to Dispel Our Disappointment

Isaiah 49:4 tells us this: “But I said, ‘I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the Lord’s hand, and my reward is with my God.’” The Message Translation says: “But I said, ‘I’ve worked for nothing. I’ve nothing to show for a life of hard work. Nevertheless, I’ll let God have the last word, I’ll let him pronounce the verdict.”

Although these words were written by Isaiah, the speaker is most likely Jesus here. He refers to Himself as Israel in other parts of Isaiah 49, and that can be a little confusing as He also speaks about Israel in sections of the passage. But we can gather from the other details He gives in the passage that the Messiah is indeed the speaker. For instance, if we jump down to the very next verse, the speaker says that His purpose is to “bring Jacob back to him and gather Israel to himself” (v. 5). Furthermore, Jesus notes in verse 6 that He will not only restore the tribes of Jacob to himself but will be “a light for the Gentiles” (v. 6). We might understand His reference of Himself as Israel because He embodies the ideal attributes of the nation. In addition, we might also understand His choice of name when we look at other sections of Scripture and note that it is not uncommon for individuals to have more than one name.

Interestingly, Jesus speaks of one aspect of the pain of His ministry on earth in the passage: “I have labored in vain; I have spent my strength for nothing at all” (emphasis mine). He suffered in many ways, but one way that we don’t often think about in terms of His suffering is that Jesus spoke “in vain” to His own people. Certainly, His overall ministry was a success. He accomplished just what He came to do, and His death — perhaps what looked to be the biggest failure of all — was right in the Father’s will and accomplished what the Father wanted.

However, though He healed many and ushered in many to the kingdom, His own people, as a whole, rejected Him. In fact, only 120 disciples met after his ministry on earth ended (Acts 1:15). As Christ followers, we will have similar experiences when we minister. We, too, will suffer in that we won’t always get the results we hoped for. There will, many times, exist a discrepancy between our expectation and what actually happens, and this can lead to disappointment.

However, what can we take away from this passage? We have the encouragement provided in the second half of verse 4: “Yet what is due me is in the Lord’s hand, and my reward is with my God.” In other words, the speaker reassures Himself with the idea that He is approved by God and His work will be evaluated by God — and God’s evaluation is the only one that matters. Because here’s where our unmet expectations will turn to disappointment and despair: If our desire to follow God hinges on the results we’ve envisioned in our mind and our happiness is determined by whether we meet our goals. We may not.

In fact, chances are God will re-write our goals and His ideas won’t be anything like ours. But success (i.e. meaningful work) is centered not on what the world thinks of us, but rather, whether or not we attempted to obey Him and labor in accordance to what He asked us to do. Of course we will slip up and slide away and fail Him. But He will keep pulling us back to our course and though our labor may feel like it’s in vain, it isn’t if we keep looking to Him and following where He leads. We read in 1 Corinthians 15:58: “Therefore my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is never in vain.”

However, engaging in work that God directs may not always feel successful. Verse 5 tells us that Jesus was “honored in the eyes of the Lord,” but yet, as it says later in verse 7, “abhorred and despised by the nation.” He spent all his strength laboring for a people who refused to accept Him as the Messiah, but this wasn’t His only mission: He was to reach all the nations. And the moment that the Jews might point to as His biggest failure — His death — made it possible for us to receive salvation. And, we know from reading the rest of Scripture that a remnant of Israel will be saved. God is not done with the Jewish people yet.

Might this encourage us when we consider that the work we have done in service to God has a bigger purpose than we know, and that God is using our story for His glory, even though we can’t necessarily see His plan for our struggles at the moment?

Conclusion:

This past week, we had a ladies event at our church and the speaker was a woman who recently adopted a child from China. The boy she adopted had only half a heart, and she knew when she adopted him that he had severe challenges associated with his health. It wasn’t clear how long he would live or what his needs would be, but as an 18-month-old, he lay in his crib all day long and couldn’t even move his hands.

Yet, she felt God nudging her to adopt him. Not even knowing if he would make it on the plane ride back to the states or through the heart surgeries that would have to be performed when he arrived, she took a leap of faith. She and her husband determined that they would love this little boy whether he lived a day, a week, a month, or many years. He did make it through the plane ride and heart surgery (and other successive surgeries), and he is now a thriving 4-year-old little boy. He is completely non-verbal and has special needs, but still manages to communicate in his own way and is well-loved by her family.

However, as she relayed her story to us, she told us that her family has had to make some major changes. They can’t stay out late or go certain places because her son gets over-stimulated very easily and simply can’t handle certain types of outings. She could easily sink into disappointment about what she can’t do in her life at this point because of the constant care she has to give to her son, but she emphasized that her work right now is to be the mommy of this little boy.

For all of us, our work is individually tailored to us. Our work that God gives us might not look like adopting a boy for China, but it may mean being a light to the co-workers at our office. It may look like teaching children in the public school system. It may look like being a missionary overseas. A verse that she shared during her talk that has been personally meaningful to me is 1 Corinthians 3:9-13:

For we are co-workers in God’s service … . But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.

As I wrote in a previous article, when we fulfill the tasks God ordains us to do and walk in His will, we build on the right foundation using “gold, silver, costly stones” (v. 12). In contrast, if we try to build in our own power, our work will not stand the test of time. As Bill Gillham notes in Lifetime Guarantee, our own fleshly pursuits are merely “the wood, hay or straw” that will not last, even if built on the right foundation (v. 12).

Even if we don’t like the place God has us, if we are doing work in the Father’s will, we can be encouraged that God is the evaluator of our work. Even if we don’t see any accolades or praise from others in this life, God knows just what we have done and promises to reward us.

Let’s pray: God, You may have some of us in difficult places that stretch us and make us uncomfortable. We might look at other people around us that appear to have more results or success and feel that our work isn’t important. However, if You have called us to the place we are in, we can find hope in your Word that our reward is with You. What appears to be failure may not be failure in Your eyes. Help us to use Your evaluation of us as a measuring stick for success, rather than the world’s measuring stick. When we’re disappointed by our circumstances, help us turn to You and continue to be faithful in the place You have called us to serve. In Jesus’ name, Amen.

Related Resources:

This is the first post in a brand new series over Isaiah 49: “Hope in Disappointing Circumstances.” Check out the next few episodes to hear more on the hope we can have in the midst of challenging situations.

Are you new to Christianity and have not yet received Jesus as your Lord and Savior? Stop by our Know God page to learn more and consider inviting Jesus into your life.

Podcast Notes and Corrections:

John Keats example as one who had anxiety about leaving a legacy given in The Biblical Illustrator, commentary over Isaiah 49.

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Embracing Small Moments of Ministry

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As an English teacher, one of the core concepts I learned to teach was theme. It’s the author’s underlying message. It’s what he wants us to take away from a piece of literature. And one of those most common themes is that things are not always as they appear. They’re not as insignificant or even as accidental as they might first seem to be.

One such non-coincidental encounter started as many weekend days of my life do, at the thrift store. I am always drawn to a beautiful book cover (English teacher, remember?), and on this particular day, it was the cover of an anthology on Southernness from the editors of Garden and Gun Magazine. As I opened the book to a “random” page, I landed on an article that purported that Knoxville’s Chintzy Rose tea room and junk shop served tea that surpassed any other in the South. That’s saying something.

Well, how “concidental” then that I just happened to be planning a trip to my hometown in Virginia, and that Knoxville is the halfway point. How “strange,” too, that anyone I had asked to take the trip with me was unavailable. I was a little depressed about going by myself, but when I saw that article about the tea room, I determined to make an adventure out of my trip after all. When the day arrived, I put on an extended episode of my favorite podcast and set my sights on the halfway mark, where my personal roadside attraction was waiting.

When you’re alone, which for many of us happens in small doses and for others too often, you have time to reflect. As I prayed, worshipped, and listened to God on the way, I specifically prayed that I would not miss any plans God had for me that day. Four hours went by, and a little after lunchtime, I arrived at the Chintzy Rose, which was actually out of my way. I missed the little place the first time and even had to turn around to go back to it. When I walked in, antiques were everywhere, and I mean that literally. The shop was more than a little disheveled, but I felt so much at home already.

You see, my artist grandma, who taught me that a teacup should always have a thin lip and what it was to read Victoria magazine, always kept our house a little disheveled with her projects as well. I made my way to the back, beyond the shop, to the smallest tea room you’ve ever seen. There was one empty table, out of three, so I seated myself there. However, Knoxville is in the South, so I when I mentioned that I had driven all the way from Atlanta for the best sweet tea in the region, three ladies from an adjoining table insisted that I sit with them, the embodiment of Southern hospitality.

We sat and laughed together like we had been friends for years. These Christian ladies talked about their kids and grandkids, their work, and their ministries. We bantered back and forth with the owner and with the lady at the third table, and we even met Mrs. Tennessee America. We passed what was surely more time than they had allotted for their lunches, and by the time I said my goodbyes, I had an invitation to go on a thrift-store run with them.

One of the ladies in particular, Caroline, seemed more drawn to me than the others. I don’t recall what it was about her story at this point that connected us, but I do know that I ended my time there with her phone number and an invitation to come stay at her house the next time I was passing through. She came from a broken marriage and seemed to want genuine connection with other women, and I was happy to fulfill my same desire for connection too.

I left that little restaurant with more than just the vintage embroidery hoops I’d purchased and the refill of great sweet tea (it was, after all) in my hand. I left with an overwhelming peace and joy in my heart. I left knowing that, despite the fact that no major miracle had transpired, I had just had a divine appointment. I call that appointment, the one any outsider would have missed, even if they had been looking for it, small ministry. I went out of my way and by doing so encountered someone who needed me in a situation where I needed respite as well.

If you look at every area of my life, there appears to be chaos. From my physical house to my body to ministry transitions, it appears like I’m waiting for my big moment, the time when God will deliver me and finally bring me into the purpose He has for me. But does that mean He wants me to waste all those sweet-tea-and-small-ministry days? Not at all. So let’s examine three ways we can integrate small ministry so that it becomes perhaps the most impactful ministry of all.

3 Ways We Can Integrate Ministry Into Our Everyday

1. The more we take time to look for small opportunities, the more we naturally notice them.

If you’ll recall in my story, before I went to the teahouse, I was already praying and worshiping and asking God to do something with me. I’ve been much more conscious in recent years that the days in between my big moments must be used for some purpose. I’ve put myself in the mindset to look for opportunities to give people a cup of cold water in Jesus’ name. You will find what you look for. As my husband always says about spotting a million silver Hyundais on the road now that I have one, it’s true. In Jeremiah 29:13, Jesus says that very thing. We will find Him if we seek Him with all our hearts. He wants to be found by us. So if you’re waiting for your big moment, don’t miss all those other little moments in between.

2. We change ourselves when we help others.

I went to that teahouse lonely and stressed and concerned with my life’s current state. But I came out full of peace and hope. And even having had an encounter with a new friend. When I sat down at the table, I made it my purpose to return kindness for what had been shown to me when the ladies invited me to sit with them. But I ended up being the one to gain. Isn’t God like that? When we give to others, He says it comes back to us pressed down, shaken together, and running over. If you take time for small ministry, you will be the one ministered to.

3. Your ship may not have come in today, but I bet a kayak did.

In the last few years, my husband and I have joined what’s playfully called the “kayak clique.” There are six of us and hopefully more soon who have kayaks and like to get together to go out on the water. But kayaks aren’t easy. You are physically paddling and when a storm comes, you’re not in one of those boats with a big engine that can escape quickly.

You’re doing all the work and having all the pain. And it can make you feel like it would be so much better to have that big boat that everybody else is in. So many times, we are looking for a big ship to come in. That big opportunity or change, but we have to make sure not to neglect the days that come before. Next time you’re waiting for your big yacht-sized encounter with God or with others, don’t neglect that little kayak of opportunity that might be tied nearby.

You see, God is not interested in us just getting to our big destination. We might be goals-focused. We might want the next job or a bigger house or a better situation. But God is more interested in transforming us on the journey, burning up the dross, and transforming us to pure gold along the way. The kind of people who will actually be strong enough to bear up under the big opportunities when they come. That’s what small ministry is all about — taking time not to miss the opportunities in the everyday, the ones that will build us and transform us … and maybe not be so insignificant after all.

Suzy Lolley

Suzy Lolley

Suzy Lolley taught both middle school and high English for many years, and is currently an Instructional Technology Specialist for the public school system, a wife, and a workaholic. She loves nothing more than a clean, organized house, but her house is rarely that way. She enjoys being healthy but just can’t resist those mashed potatoes (with gravy) sometimes. When she cooks, she uses every dish in the house, and she adores a good tea party. She loves Jesus and is spending the next year documenting her journey to a less independent, more Jesus-dependent life on her blog.

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Is Jesus Worth the Cost?

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“I like the design on your shirt.”

I snapped out of my daydream at the teenage bagger’s words. “Oh, thank you!” I replied. Standing at the checkout line at the grocery store waiting for my groceries to be bagged, I hadn’t expected a comment to come in my direction. In fact, I hadn’t even given much thought as to the outfit I had on that day, but had thrown on an Old Navy tank top with a printed floral pattern and a zip-up sweatshirt. In an effort to engage him in conversation, I noticed the pattern on his necklace he was wearing and complimented him.

“Yeah, I like designs,” he admitted, as he bagged the last of my groceries. He then asked me if I had ever been to a particular medieval festival. I told him I had but I wasn’t really a fan of that festival. I debated whether or not I should tell him I was a bit wary of the festival because of the prevalence of art and trinkets that were relics of Wicca and other pagan religions. However, I decided against continuing the conversation as I was sure my comments would lead to controversial and uncomfortable spiritual territory. Instead, I thanked him and walked out. But all the while that I traversed the distance to my car, I thought about how I had left the conversation hanging and walked out on a perfectly good opportunity to witness.

After loading my groceries in the car, I pushed my car back into the store with a resolve to finish our conversation. I found him near the carts, putting a few away. He seemed a little surprised when I approached him and said, “Hey, I wanted to explain to you why I don’t like the festival you mentioned. I wasn’t trying to be rude.” I then explained that I was a Christian — and much of the focus of the artwork at the festival went against what I believed. Though I didn’t think it was wrong for people to go there, I wasn’t able to embrace much of the art being sold because the trinkets spoke of worship to other gods other than my own.

To my surprise, he opened up after that and told me that he had grown up in a Christian home (was still living at home as a college student), but that he had developed questions about Christianity and was looking into other religions. I asked him what some of his questions were and he explained them. They were easy ones to address — so I told him what the Bible said about those and encouraged him to investigate further. He said he would, and I walked back to my car.

Since then, I have seen him on occasion at the store. He has bagged my groceries a few more times, and we haven’t talked about religion since then, but he has been on friendly terms with me. Though he hasn’t abandoned his search for other religions, I am glad that we talked as I had no idea that he was searching when it came to what he believed.

Choosing Jesus or Choosing Comfort and Our Own Self-Interests

Our encounter reminded me that we will have moments throughout our day when we are presented with a choice: to choose Jesus or choose our comfort or what will appear to benefit us the most. Though my conversation with the bagger wasn’t as costly as other conversations I have had (where I have been sweating out more profusely what I will have to say), it did cost me in that I wasn’t sure how my comments would be received, and I had to linger around a little longer than I originally intended when I just wanted to go home.

Perhaps no other story highlights this idea of sacrificial giving as poignantly as John 12:3-8. This account is also given in Mark and Matthew but tells the story of Mary anointing the feet of Jesus with a costly nard. However, in John’s account, the story takes on an angle that veers slightly from the other Gospel accounts.

Where the Mark and Matthew accounts highlight the beauty of Mary’s generous act, the account in John contrasts her action with that of another person — Judas. Let’s take a look at the passage:

Then Mary took a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of the disciples, Judas Iscariot, who was later to betray him, objected, ‘Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.’ He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. ‘Leave her alone,’ Jesus replied. ‘It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.’

While Mary gave all she had out of sheer devotion to her Lord and gratitude for what He had done for her (in his most recent act of raising Lazarus, her brother, from the dead), Judas was concerned only with how such a large sum would be “wasted” in her service an ministry to Jesus.

However, as John explains, Judas’ “concern” was merely a pretense, saying: “He did not say this because he cared about the poor but because he was a thief” (v. 6 ). Judas was the treasurer of the group and frequently helped himself to the money. As scholars say, Judas was most likely eyeing Mary’s costly gift and wishing he could get his hands on it.

Jesus quickly set him straight, however, and said to all in hearing that Mary’s gift would prepare his body for burial. In the Matthew account, he called Mary’s act “beautiful” (26:10). The word in the Greek is one that refers to that which is honorable — an outward expression of an inner good. Both Judas and Mary’s actions revealed to us what was in their hearts. Mary was willing to give away her most precious possession, as well as humiliate herself and endure ridicule for the sake of His name, whereas Judas was clearly only interested in that which would require no sacrifice and would serve his own interests.

Sadly, just a few passages later, we see Judas’ greed reach new levels. After the last supper with Jesus, he went to the chief priests to negotiate the terms to hand over Jesus. As some commentaries note, Judas leave of Jesus wasn’t a split-second decision he made during the last supper. Most likely, Judas had been planning to desert Jesus for some time — as hinted at earlier in his rebuke of Mary. As commentator Warren Wiersbe notes, perhaps Judas made plans to leave Jesus because he was disappointed Jesus wasn’t going to conquer Rome. Or perhaps he didn’t expect the road with Jesus to look like it had. Whatever the reasons, they were ones he had been cherishing for some time.

Repentance Helps Us Turn When We Don’t Choose Jesus

Unfortunately, don’t all of us have a little Judas in us? At different junctures, when our walk with Jesus leads us to moments like I had in the grocery store where we will have to engage in an uncomfortable conversation, give up some of our time, or look different, we might say, Should I really give away this much for Jesus? Is He really worth the cost? We may be tempted to forego talking with others or standing up for what we know to be right because such actions in the moment may require an extreme sacrifice of time and effort. But that’s the upside down aspect about Christianity. We give up what we want to gain everything and lose everything we think we want when we try to keep it (Matthew 16:25).

What we see with Mary and Judas is that Mary’s gift, while initially very expensive both in terms of financial and social cost, was absolutely worth the cost — and a gift that she actually received a return from. Her act brought honor to her Lord and has been a story told for generations to highlight her goodness. Judas’ story, on the other hand, has also been one told for generations for the worst kind of reasons — to show us what we shouldn’t do.

Judas, filled with guilt over betraying a close friend and an innocent man, returned and pleaded with the chief priests to take back the money and release Jesus. But they had what they wanted, so they had no use for the money. When they didn’t accept it back, Judas threw the coins on the temple floor and then went and hung himself.

Judas’ life didn’t have to end this way — in ruin and misery. So, what could he have done differently? He could have responded to Jesus’ call to restoration. When Jesus instructed him firmly, saying, “Leave her alone … You will always have the poor among me, but you will not always have me” (vv. 7, 8), Judas could have agreed with the Lord’s words and repented — allowing Jesus to do needed heart surgery. But instead he simply kept going where his own heart desired.

When we realize that we’ve made poor decisions or haven’t lived the way we should as Christians, we can heed Jesus’ call and return. We don’t have to keep going down a path that leads to ruin. Jesus knew all along what Judas was doing — in pilfering from the money bag, in criticizing the service of others — and yet, he kept Judas close, even sitting right next to Judas at the last supper, to give Judas every opportunity to make a change and go the right way. And yet, Judas persisted in his own way — and each action led him further and further away until he left Jesus completely.

The world’s temptations call for us to get off track, to go the easy road that has no resistance, persecutions, or pain, but we can follow a higher call. The road is hard and twisted with thorns, but it leads to life. We won’t be perfect in our Christian walk. We’ll make mistakes and act more like Judas than Mary sometimes. But when Jesus confronts us with our own wrongdoing, we can accept His correction and choose to change .

If we don’t, our wrongdoing will simply lead to more wrongdoing until we find ourselves in a place, like Judas, where we never meant to be. The Bible tells us that it is the Lord’s “kindness” that leads to repentance (Romans 2:4), so let’s not harden our hearts today but accept whatever discipline God sends our way (Hebrews 12:6).

“The lesson of faith once learned, is an everlasting application and an eternal fortune made; and without faith even riches will leave us poor.” — Days of Heaven upon Earth, Streams in the Desert

Related Bible Verses:

1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

Related Resources:

The chronology of events described in Jesus’ last days leading up to his death differs slightly in John from the other Gospels. For instance, John places the date of the Passover meal of the Jews after the last supper, whereas the other Gospels (Matthew, Mark, and Luke) identify the last supper as the Passover meal. Read more about this here.

Would you like to hear the song mentioned in the podcast? Check out Crowder’s “Come as You Are” for more encouragement.

Like the podcast episode that accompanies this article? Check out past episodes in our brand new podcast archive.

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Competition and Jealousy in Christian Ministry

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As I shared in a previous post, I served as a volunteer on a church launch team years ago. While many churches in the community celebrated and came alongside us to help promote our new church, the church office also received a call from a church that didn’t have a friendly agenda. They weren’t excited about a new church in the community taking away new members.

The story made me think about the unfortunate reality that sometimes we feel jealous of others in a ministry setting. We may have to watch while they get a position that we want for ourselves or they are successful in an area we are struggling in, and the temptation in that moment is to question God and act in ugly ways to promote ourselves.

However, there is a correct way to respond. When we’re not in the place we want to be in ministry or otherwise, we can rest in these three truths from Scripture:

1. Promotion comes from the Lord.

If we aren’t in the position we want in ministry, the temptation is to run to complain to another or demand whatever position we think we should have. However, we need to go to God first in prayer. God may tell us some things we don’t really want to hear when we go to Him, but He is the One who elevates. Psalm 75:6, 7 says: “No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another.” Similarly, 1 Peter 5:6 tells us, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”

We need to not only pray about our situation, but pray for and support those in leadership over us. God has raised them up to be our leaders and put them in those prominent positions. Obviously, there can be those who abuse power and create unhealthy situations in ministry. That does happen and is a topic for another post; I am not suggesting that you accept an abusive situation.

However, I am saying that when we view our situation with the knowledge that God promotes, we view Him as our Source rather than the leader. In a healthy situation, we can serve faithfully in whatever role we’re in (however small), and we can trust Him to raise us up in His timing. If indeed we need to have a conversation with a leader about a role we would like to have, we can do so with wisdom and grace.

2. The Lord has an appointed time for everything. His timing is often not our timing.

Abraham and Sarah in the Bible waited a really long time for their promised child, and yet God had an appointed time to give them the child He had promised, and He wasn’t on their timetable.

They got frustrated and worried and hasty and tried to make the promise come true on their schedule by formulating a plan to receive the promised child through Sarah’s maidservant, Hagar, but it only made things worse. Though Hagar did become pregnant and had Ishmael, he wasn’t the child that God had promised.

As these events show us, we cannot make happen in our own lives what only God can make happen. Period. The end. Only God can orchestrate supernaturally the right events to make happen what He has promised. We can try to force events to go our way, but then we’ll be fighting against God, and we will create an “Ishmael” in our lives. The best thing we can do is submit and simply work on what He has given us to work on at the moment and trust Him to take care of the rest. As Ecclesiastes 3:1 reminds us, “There is a time for everything, and a season for every activity under the heavens.” Along the same vein, Daniel 12:12 tells us, “Blessed is he that waits.”

Streams in the Desert, my favorite devotional, pairs the passage from Daniel with the following excerpt from Morning by Morning: “It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick marching are much easier to God’s warriors than standing still.” Waiting is a discipline — just like marching — and if we have been given no new orders by God, we need to be patient and make sure we don’t get ahead of God.

3. Getting to the promise is a process.

As I expressed in my previous two points, when we are promised something, we want it right way. However, God has refining and teaching work He plans to do before He allows us to have what is promised.

It has been said that Israel had a whole lot of Egypt to leave behind when God led the Hebrews out of Egypt. They spent 40 years in the wilderness learning to trust God and learning about God before God led them into the Promised Land. Years of living in Egypt had influenced them in wrong ways. And, at particular points in their journey, they begged to go back to Egypt because even though they were in bondage there, they knew what to expect and were not in a wasteland.

Similarly, when Paul was called on the road to Damascus, he still had to go through an intense 3-year period to get to know Jesus and more about His mission. He had spent the greater part of His life persecuting Christians and those in what He called “The Way.”

Joseph had a dream in which his brothers bowed down to him, but they hated him and sold him into slavery. After the dream, he was falsely accused by his master’s wife and thrown into prison for 12 years. God used that time to grow him before he rose to prominence as a governor in Egypt.

David went back to sheep-tending as a lowly shepherd after he was anointed king. There was a whole long process of training and experience that would happen before he ever reigned in a palace. He spent years on the run from King Saul. He often must have wondered, “What in the heck is going on? Aren’t I supposed to be king here?” Yet, such a position demanded years of preparation and situations that would train Him for the role.

In my own life, as I’ve surveyed some of the difficulties and conflict in answering God’s call, I’ve wanted to know why in many cases. I believe God has allowed certain situations for training purposes. I’ve begun to see them in that light. Just as with the military, they allow soldiers to simulate the type of experiences they might have in combat. God gives you those experiences you need in your life to train you for the role He has called you to (2 Timothy 2:3, 4).

The training God has us go through is not about being “good enough” for God — we are called “saints” and “holy” upon conversion because of Jesus’ work on the cross. But in our lives as believers, God works out unfavorable traits and attributes in a sanctification process. Especially if God has called us into a role where we will be teaching others, He will expect from us more than He will expect from others. Building that kind of character takes time (James 3:1).

Conclusion:

Being patient and waiting for God to work out what He has promised in our lives and not rushing ahead of Him when we get impatient is not easy. My former pastor once gave a story of a time he went to Disneyland and couldn’t get in the gate because something went wrong with his ticket. God’s promises can be like this pastor’s ticket — we have it in our hands, and when it hasn’t yet come true, we look longingly onto the other side of the gate where we long to be.

However, we have to submit to God’s plan and timing if we want His plans to work out in our lives. Although we may not like the wait or the path that leads to His promises, we should know that though we may suffer and have trials a little while, these will not last forever — and in time, He will give to us what has been promised. As 1 Peter 5:8-11 (MSG) says:

Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up. You’re not the only ones plunged into these hard times. It’s the same with Christians all over the world. So keep a firm grip on the faith. The suffering won’t last forever. It won’t be long before this generous God who has great plans for us in Christ — eternal and glorious plans they are! — will have you put together and on your feet for good. He gets the last word; yes, he does.

What about you? Are you waiting on a promise from God that is taking a really long time? Share with us in the comments!

Related Resources:

For more on the topic of combatting comparison, listen to our previous episode on avoiding comparison that leads to depression.

Want to listen to co-hosts Carol Whitaker and Suzy Lolley talk through and explain the points in more of our latest posts? Subscribe on Soundcloud and receive all of our latest episodes!

Interested in salvation but want to read more? Check out our Know God page or contact us through the Contact page.

*Updated January 17, 2018

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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What Christian Service Really Is

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My mom, an elementary school teacher, taught until she became pregnant with me. During her pregnancy, she had a few health concerns at the beginning. Thus, the doctor recommended that she quit teaching in order to take care of herself and better fulfill the demands on her at home.

After that conversation with the doctor, my mother stepped away from her teaching job and became a stay-at-home mom. She always talked about going back to teaching. She had bins of elementary school materials “just in case.” However, except for a few subbing jobs and brief temporary positions, my mom never went back to her former career.

Certainly, I am thankful for her sacrifice. I know that she missed teaching and put aside a job she was very good at to better serve us at home. Indeed, we admire those who give of themselves to make our lives better: police officers who put their own safety on the line to make our community safe; nurses who work overnight shifts to care for patients; military men and women who leave their families for months to go on deployment. These individuals have our admiration because we know the personal cost of their choices.

A Woman Who Gave up Much for Jesus

A woman in the Bible who sacrificed much for Jesus was Mary of Bethany, as told in Matthew 26:6-13, Mark 14:3-9, and John 12:2-8. After Jesus raises Mary and Martha’s brother, Lazarus, from the dead, they hold a dinner where Jesus is in attendance. During the dinner, Mary goes quietly into the room where males are reclining with Jesus around a table and pours an expensive bottle of perfume over Jesus’ head and feet. She then wipes his feet with her hair.

Many in the room are shocked or offended by her lavish display of affection. The disciples complain that the money from the sold bottle of oil could have been given to the poor. Others see her behavior as inappropriate, as Jewish women normally wore their hair bound. Jesus, however, defends Mary’s action. He is pleased by her costly gift to Him and remarks that she has done a “beautiful thing” and her action will be told “in memory of her” wherever the Gospel is preached (Matthew 26:13).

Surely, when others jeered at her, staring at her in scorn, she could have retreated in fear and chosen not to pour the nard on Jesus. But she persevered, and in doing so, she ministered to Jesus. As a result of her anointing of Him, the beautiful fragrance of her act filled the entire room. Despite their disapproval, others were unable to erase the lingering effects of her gift.

What Mary’s Act Teaches Us About Serving Others

When we read this story, it’s easy to skim through the details without getting the full effect of their meaning. Mary not only gave away a very expensive jar of oil that cost her a great deal in terms of finances (a year’s wages to be exact), she gave away that which was even more precious: herself. She used her own hair to wipe Jesus’ feet.

While God will ask for our money or resources in our service to Him, He will also ask us to sacrifice other things: our time, reputation, dreams, and personal goals. When we act kindly to others and act as the “hands and feet of Jesus,” those acts require us to give of ourselves. For instance, we may be in the grocery store just trying to get our shopping done when God nudges us to speak to someone. We may be enjoying some time with our kids at the playground when we encounter a woman who is lonely and wants to share her story.

We want to be compassionate, but our flesh screams against giving ourselves to the work of God because the gift will cost us something. In her New Day, New You devotional, Joyce Meyer explains that she felt called to give away a pair of earrings. She didn’t want to give the earrings. She wanted to keep them for herself, but she felt the Holy Spirit tell her that the free gift we give to others is never free for us; it will come at a price. Ultimately, though, we can give up whatever God asks of us because of Jesus’ sacrifice for us on the cross.

In America, we always want to know, “What’s in it for us?” Most of the marketing campaigns are designed to lure us with promises of “You need this. You deserve this. It’s all about you.” We can have that same approach in our spiritual life. Following God’s call is desirable if there is something in it for us. And unquestionably, we gain everything when we follow God. The Bible is clear about the blessings and benefits of following Christ, but it comes at a cost of losing worldly possessions and pursuits (Philippians 3:7-10).

To follow God requires us to allow God to strip away our own aspirations and ideas about how He will use us. While not all of us are called to a vocational ministry role, all of us are called to serve others and share the love of Christ right where we are. As Chrystal Evans Hurst said in a Proverbs 31 Ministries She Speaks conference, ministry isn’t about a stage or a book deal; ministry is about people: your neighbor, the person sitting next to you in the waiting room, your atheist family member. Personally, I can get so focused on “ministry” as far as the work I do in writing blog posts — and I do consider that ministry — I can neglect the people that God has put right in front of me.

A song that’s been running through my head this week is “Open Hands,” by Laura Story. The lyrics say this: “I’m not afraid of what I’ll lose / My greatest joy is finding You.”

Maybe we’re afraid to live with open hands because we’re afraid of what we’ll lose, but here’s the amazing thing about God: When we give it all, we aren’t left empty-handed. When we are kind, God repays us for our kindness and takes care of our needs (Proverbs 11:25).

I am not saying this as a prosperity message; we shouldn’t give to just get from others. But I am saying that when we give of ourselves, God fills us up in return.

Mary’s gift didn’t just minister to Jesus. Her gift has ministered to millions of people — through the Word of God. As Jesus predicted, the fragrance of Mary’s act affected not only those in the room that day but scores of others who have read of her story in Scripture.

However, to give her gift, she had to break the seal holding tight the jar of nard. She had to break past her societal inhibitions and say no to her flesh that would tell her that such a gift was insane and extravagant. She had to fully empty herself to best give herself to Jesus.

Similarly, it’s when we allow ourselves to be broken open for others, when we offer to use our own hair to wipe the feet of Jesus — God can use that which we are holding onto to minister to others. Because that which we release in the service of God for His glory, however costly, is that which comes back to us in full measure (Luke 6:38). In contrast, that which we hold onto that God asks of us, is that which we will eventually lose.

I don’t know about you, but I want to be a person willing to give my life to Jesus in such a way that I am grateful and happy to give away whatever it takes without lamenting the cost.

Related Bible Verses:

1 Corinthians 15:58 (MSG): “My dear, dear friends … don’t hold back. Throw yourselves into the work of the Master, confident that nothing you do for Him is a waste of time or effort.”

Romans 12:1: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship.”

Deuteronomy 15:10 (NLT): “Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do.”

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Christian Ministry: When You Want to Know That There Is a Point to What You Do

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Several weeks ago, I did a video chat on fear. All of the other members of my blog were busy, so I decided to do it alone because I felt the message was one that was important and needed to be put out there.

I typed up an outline of notes, went to the library to print them out (because our printer hasn’t been working for some time), and went through them a few times to rehearse for the event.

I fed my kids, put them to bed and then hurriedly touched up my makeup and changed into a nice shirt and finished off the outfit with a necklace (which, by the way, I hardly ever wear because jewelry is a thing of the past now that I have a brood of messy kids).

I went downstairs, laid out my notes, and logged into the computer to start the chat. I began it right at 9, but as I began talking, it was like a giant pin burst my bubble.

The one person in the chat who had shown up decided to leave and swing back around. Approximately no one was in the chat area after that. I couldn’t hear my voice in my headphones like I normally do, and slowly, I began to melt down like an ice cream cone in August heat.

The one thought in my head: Why am I doing this?

And I considered just stopping right then and there. Closing up shop. The careful notes I had written, the frantic run to the library to print out notes, the effort I had taken to put my kids to bed (with promises of “sugar cereal” in the morning if they stayed quiet and in their beds), the rallying of my tired, then very pregnant body to get in front of the computer at night for less than three people to show up (and a few more that didn’t identify themselves in the chat).

I paused the recording to get in touch with help because I wasn’t even sure if my voice could be heard. The technical person got me back on track within minutes, and I finished the chat as best I could — feeling silly, alone, and pointless.

What is this all for, Lord? My heart cried before I went to bed that night. But I suppose the better question should have been: Who is this all for?

Because that is what I really wanted to know. The planning. The preparation. The work. The sacrifice.

And what I mentioned was just some surface stuff. I had some real and troubling conflicts in my life at the moment because of the blog and the choices I constantly made to make time for it.

I woke up the next morning, and the Holy Spirit immediately got my attention during my morning devotion. I read these words by Matt Chandler: “[You’re] not the point.”

It was almost like the Holy Spirit had inserted my name right in those words: “Carol, you’re not the point.”

I was a little ticked off in reading that because I wanted to be comforted, not assaulted by my own self-absorption.

However, wanting the applause of people was a constant struggle for me. Even in a ministry aimed at pointing women to Jesus and finding healing, I wanted to be the point. I wanted to be liked and have millions of Twitter followers and be esteemed for my message. I didn’t think I was successful if only a handful of people showed up for my video chat.

But maybe that handful were important enough to Jesus that He send me that message for them. After all, Jesus was willing to leave the 99 for the one. He didn’t worry when He was talking to the woman at the well or the young rich man or the crippled man on a mat that He was spending so much time on one. He wasn’t urging His disciples to catch the moment on Instagram or send out a Tweet about His good deed that day.

No, He did it because He was always about His Father’s work, and His Father’s work often included the one.

The Point of Our Ministry Efforts

I heard a story once of a man who felt he needed to go to a particular logging town and give a sermon. When he got there, he found the town completely deserted. No one was there. Confused, he walked into the chapel they had there and felt very strongly to give his message to an empty room. So he did. And after the message, he felt like his mission was accomplished, so he left and had no idea why he had done what he had.

Years later, he was approached by a man and thanked. The chapel hadn’t been empty after all — there had been a man hiding in the back. He chose not to reveal himself, but he had heard the entire message — and when the rest of the camp returned, he told everyone the message, and the entire camp was saved.

When we make Him the point, there is always a point to what we do.

You see, we do what we do not for others or to be seen by others, but for Him. And it just so happens that others get blessed in the process of our obedience — even when we give chats to invisible audiences and sermons to “empty” rooms.

John the Baptist said about Jesus, “He must increase, but I must decrease” (John 3:30, ESV). When he said these words, John had no idea how these words would come to play out in his own life. Some time after he made this statement, John was thrown in prison.

And while in prison, John had a very human moment when he sent a messenger to Jesus and said, “Are you the one who is to come, or should we expect someone else?” (Luke 7:20). Clearly, John was concerned because things weren’t exactly going the way he thought they would.

And Jesus sent him back this response, “The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me” (Luke 7:22, 23).

Seems kind of terse, doesn’t it? Clearly, John was looking for some kind of reassurance and comfort in his situation, but Jesus didn’t exactly provide that. Instead, He stated that His ministry was advancing in the way it should and people who did not “stumble” because of Jesus were “blessed.” If we look at the word “stumble” there, in other translations, this word is actually “offend.” In other words, Jesus said that anyone that wasn’t offended by the unusual methods of His ministry was “blessed.”

John the Baptist, considered by Jesus to be one of the greatest in the kingdom, didn’t get an explanation as to why things were going the way they were. Only that people were getting healed and set free, even as John himself was in the background, in the shadows — about to be executed.

Why Taking Risks and Doing Ministry Jesus’ Way is Worth It

Have you ever felt like your work is in vain? The risks you have taken? The hard conversations you have had at Jesus’ prompting? The relationships that have been strained or lost when you did what God asked of you? And it seems like what God asks of you just requires you to decrease more and more, and you wonder what He is up to?

Yep, me too. But John the Baptist’s words and life remind us that success in the kingdom of God often looks upside down or backwards to us. Some of the ways God will ask us to minister won’t make any sense to our human reason. He won’t always answer our whys or respond to our questions in the way we expect. We might wonder if what we’re doing matters. If what we’re doing for Him is worth everything we’ve lost.

In a devotional, blogger and author Bonnie Gray encourages us with these words: “If we are being faithful to express who God is calling us to become, then it’s worth it. Faith in Jesus is always worth whatever comes.”

And so, I’ll continue. To dress up. To show up. To do things that feel pointless and confusing because He has told me to.

Because it’s not about me. When I make myself the focus, I look for the huge audience and recognition. I look for things to go the way I want. But when I make Him the point, I let Him orchestrate events the way He wants to. And I leave the results to Him.

Because after all, isn’t that the point?

Related Bible Verses:

Ephesians 6:7: “Serve wholeheartedly, as if you were serving the Lord, not people.”

1 Corinthians 15:58: “Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor is never in vain.”

Hebrews 6:10: “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.”

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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