Joy in the Midst of Trials

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“Oh no!” I groaned when I heard the clanking sound. I rushed upstairs and looked in the laundry room to find the error light blinking on the dryer and the lint screen lying close by on the ground. I had forgotten to put in the lint screen, and my dryer was making strange sounds.

Appliances breaking down aren’t a huge deal — not like a cancer diagnosis, a death in the family, or a relationship fallout — but nonetheless, even small everyday trials can irritate us and even more so when they come in clusters. Often, the appliance dies, the kid gets sick, the relationship conflict escalates, the unexpected bill arrives — all at the same time — so we are literally drowning in a sea of trials.

Certainly, we can attribute these trials many times to the work of Satan or the fallen world we live in. However, there is another reason we can experience trials. This reason is much harder to wrap our minds around, but at times, God orchestrates trials in our lives to accomplish His purposes.

Note what 1 Peter 1:6-7 says on this point: “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith — of greater worth than gold, which perishes even through refined by fire — may result in praise, glory and honor when Jesus Christ is revealed.”

We might be shocked at the idea that God sends trials at times (Really? How could He?), but when we look into what the passage says regarding the reasons behind what God allows, we can begin to understand why God allows what He does and even, as the verse advocates, rejoice in our trials — whether big or small.

What can we learn from this passage?

1. A posture of joy in our trials helps us experience joy.

The verse tells us to rejoice. Other verses such as 1 Thessalonians 5:16-18 and Philippians 4:4 echo the same idea. Most likely, Peter knew that his audience at the time suffering from persecution would focus on their hardships and be drawn into a negative mindset as a result. Rejoicing in our trials doesn’t mean we forget what pain we have; rather, it tells us that joy is possible in the midst of our suffering. Maybe for many of us, we are praying for the situation to go away and looking to the removal of the suffering to bring us joy.

But Peter advocates that we can still experience joy in the middle of our hard situations by choosing to rejoice in the darkest of nights — not pretending our pain doesn’t exist or waiting for it to pass. Instead, we choose not merely to focus on what’s wrong in our lives — but to focus on what is right and good. What is right and good even in the hardest of situations? Peter tells us what we have to rejoice in earlier in 1 Peter: believers can look ahead to an inheritance that will never fade or be taken away.

Peter doesn’t advocate that we don’t feel or acknowledge our pain. He merely advocates rejoicing knowing that such a change of perspective would help to bring joy to suffering Christians in desperate circumstances. Alexander MacLaren calls this cultivating joy and refers to it as a “roundabout way” that we can encourage ourselves, saying:

A man travelling in a railway train can choose which side of the carriage he will look at, the one where the sunshine is falling full on the front of each grass-blade and tree, or the side where it is the shadowed side of each that is turned to him. If he will look out of the one window, he will see everything verdant and bright, and if he will look out at the other, there will be a certain sobriety and dullness over the landscape. You can settle which window you are going to look out at.

Choosing what we focus on in our lives will have a direct affect on our feelings. We don’t have to fake joy or put pressure on ourselves to feel a certain way. Rather, when we focus on the good God has done for us and rejoice in that, the feelings of joy follow.

2. Trials prove the genuineness of our faith.

When we say that something is proven, we mean that it demonstrates a particular quality through evidence. A political candidate with a proven track record of honesty can point to examples in his public service. A company making a claim about a product “proven to remove stains” can point to examples where it has lifted stains as it claims.

Similarly, God tests the genuineness or our faith through trials. A faith not tested is a faith that is not genuine. It hasn’t been given the opportunity to show what it claims. Theologian Albert Barnes says on this point:

Religion claims to be of more value to man of anything else. It asserts its power to do that for the intellect and the heart which nothing else can do — to give support which nothing else can in the bed of death. It is very desirable, therefore, that in these various situations it should show its power; that is, that its friends should be in these various conditions, in order that they may illustrate the true value of religion.

In other words, what Barnes says is that only in adverse situations can the strength of our faith rise to the occasion. My brother-in-law joined the Navy Reserves after serving in the Navy for 6 years. However, he decided that the Reserves were not for him. He had superiors who had never been out to sea teaching about being out at sea! My brother-in-law found it difficult to respect superiors who didn’t have real experience in the subject they were claiming to be experts in.

Similarly, we are not meant to have a faith that merely observes from the shore. The trials we are experiencing are helping us experience a vibrant, real faith on the open sea. While we may not love the trials that come in our lives, we can be encouraged to embrace what comes our way knowing that a faith not tested is no faith at all.

3. Trials purify our faith.

Not only do trials prove our faith, they purify our faith and bring to the surface impurities that exist. In the passage, Peter compares the process of our faith being tried with the process of refining gold. He stresses that gold, although valuable, will perish whereas our faith will not. Before gold can be fashioned into jewelry or any other object, it must first be purified. It goes into the fire and the fire causes the impurities to rise to the surface, and the refiner removes the impurities.

Impurities mar the image, so the refiner must plunge the gold into the fire multiple times, scrape off the impurities, and repeat. Over and over again. He continues this process until the metal is shiny and he can see his reflection.

We are not aware of what impurities exist in our lives until God plunges us into the fire, and the heat exposes what He wants to remove. The end goal is to mold us into the character of Christ, but the process if painful. We scream in protest forgetting that God has a beautiful end goal in mind for us, and while we only feel the pain of the flames, He is perfecting us through the process. The result of us going through our trials will be that we resemble more and more the qualities of Christ.

I am borrowing this from a blog post I read on this verse, but athletes building muscle actually do so through a breaking down process of the muscle. The muscle subjected to weights suffers macro-tears and then builds itself up to become stronger. The muscle enlarges in order to handle the stress of the weight. In order to continually build muscle, a weight lifter has to continually increase the stress placed on the muscle by increased weight, repetitions, and different exercises. Similarly, through our many trials, we are being torn down and rebuilt stronger and better than before though we may feel broken, uncomfortable, and weak while going through our difficulties.

In my own life, God has been working on me and making me a bold witness by giving me very demanding multi-step assignments. Recently, I will step out in response to God’s nudge to pray for someone or witness to someone while running errands. Once I walk away, I will feel oftentimes a nudge to go back to the same person. Sometimes multiple times. Each time I go back I worry that the person will view me as irritating or weird or slightly unbalanced. I feel humiliated and silly.

Each time I hear God’s voice to go back, I have to fight my desire to escape to a place where I don’t stand out. I feel like God has been taking a sledgehammer to my gut and pounding away. I want to be braver. I want to be radical in my witness, but the process to become this person that I am not naturally at the moment is so painful and uncomfortable. It leaves me breathless and spiritually and emotionally exhausted in a way that I cannot even explain. I just want these tests to go away, but God keeps sending them. I know it’s for my good, but it does not feel good. Can you relate?

Conclusion:

On the way home last night, I heard on a Christian program that the feeling of joy and the practice of joy are two different things. I was struck by the definition because I often read verses such as 1 Peter 1:6, 7 on trials and think, “What’s wrong with me? I need to feel joy in this situation.” But that is not what Peter is saying. We may feel great sorrow and shouldn’t fake our feelings and pretend happiness. But when we practice joy, feelings of joy come even in the midst of and at the same time as feelings of sorrow.

What can we practice in regards to joy? According to Peter, we can focus on what lies ahead for us because of Jesus’ work on the cross and what our trials are accomplishing for us. They are making us better. They are making us stronger. And, most of all, we can reconcile how a loving Father can be behind those not-so great times when He allows circumstances we wouldn’t choose for ourselves.

God is good and wants good things for us, but the good things may come through things that don’t feel good. But that is a reality that helps us make sense of our pain and find hope and encouragement despite what we face.

I don’t know what you’re going through, but I do know this: God loves you. He’s got you. And He has a plan to get you through.

 As long as I look at my sorrows mainly in regard to their power to sadden me, I have not got to the right point of view for them. They are meant to sadden me, they are meant to pain, they are meant to bring the tears, they are meant to weight down the heart and press down the spirits, but what for? To test what I am made of, and by testing to bring out and strengthen what is good, and to cast out and destroy what is evil. We shall never understand … the mystery of pain until we come to understand its main purpose is to help in making character. And when you think of your sorrows … as bettering you and building up your character it is more possible to  blend the sorrow that they produce with the joy to which they may lead … So they are not only to be felt, not only to be wept over, not only to make us sad, but they are to be accepted, and used as means by which we may be perfect. And once you get occupied in trying to get all the good that is in it out of grief, you will be astonished to find how the bitterness that was in it was diminished. — Alexander MacLaren

Related Resources:

Ever worry that you won’t ever be able to feel joy again and get out of your current slump? Join us for the next few weeks as we look at how to experience joy in seasons of suffering.

*Updated February 11, 2020.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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The Faith to Overcome Life’s Storms

umbrella-2603995_1280Some people in the Bible inspire me but also intimidate me a little. I think about Paul throwing a serpent in the fire, Daniel praying with the windows open in a pagan kingdom, and Esther seeking a meeting with a king to save her people  — and I feel small in comparison.

However, Peter is a person I can relate to. He often said the wrong thing or messed up in a big way, and yet, Jesus loved him. In looking at the story of Peter walking on water, we can find encouragement for those times when our faith feels small and our obstacles big. When we want to follow hard after Jesus, but we feel overwhelmed and pulled under by the trials we face. In Matthew 14:28-32 (NLT), Peter sees the Lord walking on the water and asks to come out to Him. Jesus consents, and Peter leaves the boat to walk on the water towards Jesus:

Then Peter called to him, ‘Lord, if it’s really you, tell me to come to you walking on the water.’ ‘Yes, come,’ Jesus said. So Peter went over the side of the boat and walked on the water toward Jesus. But when he saw the strong wind and the waves, he was terrified and began to sink. ‘Save Me, Lord!’ he shouted. Jesus immediately reached out and grabbed him. ‘You have so little faith,’ Jesus said. ‘Why did you doubt me?’

Peters starts out with such courage, “presumption” even, according to commentator Matthew Henry. You have to love Peter. He is the first one to step out of the boat after Jesus, and he is completely un-phased at first by the elements of the storm. He simply wants to be near Jesus.

And we are often the same way. When we ask Jesus what we can do for Him, He calls us to a specific service for Him. We embrace the task with excitement and joy. It may be frightening to leave behind the safe boat we were once in, but we can’t wait to get over the side of the boat and onto the waves. We may feel courage in our quest, “presumption” even. However, we quickly learn that walking on top of the waves is no easy feat. While Jesus makes water-walking look easy — gliding on top of life’s situations with calm and complete control — Peter realizes quickly that the work of following Jesus is not easy. Before he knows it, he begins to get fearful and starts to sink.

Peter’s bluster and fortitude evaporate rather quickly. And it runs out because he takes his eyes off of his Savior and fixes them on the waves, the wind, and the precariousness of his circumstances. However, when he calls out for Jesus’ rescue, Jesus immediately comes to his aid and pulls him up. Jesus isn’t rattled or put out by Peter’s unbelief. He chides him and says, “You have so little faith. Why did you doubt me?” (v. 31). However, He does so to seize the moment to teach Peter, not demean him. Also, we see that Jesus doesn’t cast Peter out of His presence. Jesus doesn’t tell Peter his failures prevent him from being in relationship with him.

What we can learn from this exchange:

1. We need the supernatural power of God to do His work.

Many of us know, in theory, that we need to depend on God to complete His work, but it is only in stepping out that we realize that to do what He has called us to do is a supernatural “water-walking” endeavor. We can’t achieve it in our own strength. We need Jesus to enable us to rise above our treacherous circumstances to walk as Jesus did above the fray.

Not too long ago, I read a Proverbs 31 Ministries devotional written by Tracie Miles where she gives a story about an obstacle course she went to with her daughter. When she climbed up to begin the course, she looked down and chickened out. Her daughter swung across the ropes with ease — and yet, Tracie couldn’t get over her fear. That is the way with our walks with God. He keeps taking us deeper and deeper until we are positioned in a place where we have to be completely dependent on Him. We look at the ropes and the ground below (or in the case of Peter, the wind and the waves), and we panic. We’re in way beyond our comfort level — and that’s how He wants it to be. He wants us in a place where we have to rely on Him, but it is not comfortable for us. We want to climb down where the heights aren’t quite so dizzying. However, it’s when we walk in trust that He enables us to have the power to do His work.

As Henry emphasizes in his analysis of this passage, Psalm 63:8 says those who cling to God are held up by God. When we seek the more convenient path that isn’t the way He would have for us or doubt that God has the power to help us overcome the obstacles we face, we start to sink. It is only through His power that we are able to walk on top of life’s situations and make it through the difficulties that will come our way.

2. Jesus helps us in our failures.

In moments of unbelief or fear, we tend to beat ourselves up, to assume that maybe Jesus doesn’t want us anymore. But Jesus reaches out to Peter in His failure in response to Peter’s cry. Sure, Jesus chides Peter, but Jesus does not stop loving Peter or stop wanting Peter as a follower because of Peter’s mistakes. Similarly, even when we try to do it all right, we won’t be perfect like Jesus. We’ll sometimes say the unkind word, walk past a person who needs help, or deny Christ with our actions. Those moments are opportunities for us to return to Jesus, confess, and allow Him to rescue us.

In using a GPS, if we get off course the GPS will calculate a new route to get us back to where we need to be going. That is the way with God. We stray. We’re a little unfaithful here, we mess up there, and He gets us back on track. We may have delays in our journey. We may not get there as fast as we want to, but He doesn’t leave us and reject us when we’re attempting to follow Him and come up short.

Faith Means Believing Despite Our Circumstances

Recently, I have been walking through a situation where I need God to come through for me, but I feel He hasn’t. There have been times in the past where He has performed miracles and rescued me. I know He is able. I don’t doubt His existence or capability, but I have been experiencing severe doubts in this situation because there are so many impossibilities. There has been strain on relationships and finances and my health. I’m having trouble believing God is going to help me in the way I need. I went to church one Sunday in a not-so-great state of mind, as I was struggling with negative thoughts.

My daughter had had a virus all week where she broke out in spots. We had had numerous commitments and events for the kids’ school on top of that which left me exhausted. When we walked in the doors, my son told me his stomach was hurting. So, I took my other two to class and decided my son needed to sit with me in the service. Therefore, I sat out in the foyer with him and watched the broadcast of the service on a screen.

Sitting there with my son in my arms, far away from the “real action,” God’s presence began to rest on me when I closed my eyes. I started shaking because I was so bone-weary and dry, and I needed His strength and His help. Not surprisingly, the pastor began to preach on doubt — and how we can believe even when we don’t know how God could possibly come through for us. That is faith.

I left the service renewed. My son’s stomach still hurt and none of my circumstances had changed, but I knew that it was going to be OK. We stopped by my health teacher husband’s classroom after the service. As we were sitting in the classroom talking while the kids were running around, my husband turned on some worship music. He “just happened” to play Third Day’s “Mountain of God.” It’s an older song, but the lyrics say, “Thought that I was all alone / Broken and afraid / But You were there with me / Yes, you were there with me.” Tears came to my eyes because here God was reassuring me a second time, as he was in the sermon, “Have faith. Don’t doubt. I am with you. You’re on the right path.”

Conclusion:

We will fail at times in our walk with Christ. We won’t do it perfectly, and we will be tempted to fall away when our faith feels small. However, like Peter, we can call out to Jesus when we are sinking — knowing that Jesus will save us from our troubles.

As Henry points out, our remedy in times of trial is to re-establish our hope in God. The Bible tells us that faith is believing despite what the circumstances look like. In fact, as Henry includes in his commentary, Romans 4:18-25 (MSG) gives us a picture of what it’s like to hope in the midst of difficulty:

Abraham was first named ‘father’ and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, ‘You’re going to have a big family, Abraham!’

Abraham didn’t focus on his own impotence and say, ‘It’s hopeless. This hundred-year-old body could never father a child.’ Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, ‘Abraham was declared fit before God by trusting God to set him right.’ But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.

Peter, although imperfect, can still be commended because he stepped out of the boat. He endeavored to go on a walk of faith towards Jesus. While it is true that he slipped up and started to go under, Jesus wasn’t taken aback by this. He wasn’t surprised by it. He still bid Peter come.

Many of us don’t want to get out of the boat because we know we can’t make the walk perfectly. We are afraid to fail. We are afraid of the storm. But Jesus knows our weaknesses. He still wants to use us. He wants us to advance towards Him.

*Adapted from post published August 16, 2017.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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There Are No Shortcuts to God’s Promises

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My kids own a Charlie Brown Christmas board game that has a winding path from the start to the finish line. Although there are many different actions that a player may have to do (depending on what square he lands on in his journey), a player can land on North Pole slides that shoot him up several spaces ahead. These slides give the player a distinct advantage by allowing him to bypass several squares in one turn and get further ahead than he can just by rolling the dice on a turn.

Shortcuts are a positive in more than just my kids’ board games. I am always looking for shortcuts to make life as a stay-at-home mom of three kids more manageable and less overwhelming. I get excited when I can make a meal in less time, drive a shorter route to a destination when I am running late, or locate a simpler set of instructions to explain a concept to my kids to help them understand their homework. In these ways, shortcuts are desirable and give me valuable time and energy that I can spend on another task.

When Shortcuts Aren’t a Positive

However, shortcuts aren’t always good. When we cut corners to arrive at an intended goal but do so in a way that is wrong — that’s when shortcuts aren’t helpful to us and can actually hinder our growth. Particularly, spiritually, when we’ve been on a journey to a promise God has given us a long time and despair that we’ll ever reach the place God has for us, we can be tempted to take shortcuts, rather than the longer route God is pointing out to us.

At the end of Ruth 4, we see that Naomi has arrived at her intended destination. She left Moab a bitter woman grieving over the death of her sons and her shattered life. However, she transforms into a woman who has a place of rest and security in the family of Ruth and Boaz. She has the financial provision she needs (no more stressful days eking out a living), and her arms are full with a precious grandson.

So, how does Naomi move into what God intends for her? What can we learn from Naomi about moving from a place of bitterness to a place of fullness without compromising and taking shortcuts?

1. We walk in God’s way despite our feelings.

In Ruth 1:20-21, on the heels of the tragic death of her sons, Naomi reveals that she believes that the Lord’s hand has turned against her: “ ‘Don’t call me Naomi,’ she told them. ‘Call me Mara, because the Almighty has made my life very bitter. I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted me; the Almighty has brought misfortune on me.”

Clearly, with these words we see a woman who does not like her situation, but she does not turn away from God. While she may have found every excuse not to return back to God, Naomi decides that she has no other place to go and accepts God’s hand in her affliction. Similarly, we will have times when we don’t like what is happening in our lives or will struggle to trust what God tells us. And yet, even in those times, we trust Him instead of taking the easier way out.

Ezekiel is another such example of a man who trusted God despite his outward circumstances. Ezekiel’s life was disrupted and thrown into upheaval when he was called to be a prophet to the rebellious nation of Israel. Up to that point, he served as a priest, and his life was humming along quite nicely. Then, God asked Ezekiel to do some pretty strange actions and serve as a living representation of the difficult message God wanted to give to Israel. God told Ezekiel that the people would not listen, but that he was to go anyway. In response to God’s instructions, Ezekiel says in Ezekiel 3:14, 15: “The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD on me. I came to the exiles who lived at Tel Aviv near the Kebar River. And there, where they were living, I sat among for seven days — deeply distressed.”

Clearly, Ezekiel is distraught over the message he has been asked to give. Although he wants to obey God, he knows that the message will not be well received. We can almost imagine him saying to God: Really, God? Why are you sending me to say this? Don’t you care about how I am going to be treated when I do what you ask of me? Are you trying to ruin my life?

Ezekiel and Naomi’s situations differ in that Ezekiel did not enter into affliction because of his choices. He was a faithful servant of God and God shook up his world with some very difficult assignments. He suffered persecution because he walked in God’s plan whereas it is highly probable that Naomi’s family swerved from God’s plan by going to Moab (we aren’t given all the details), and yet, Naomi is used mightily by God when she returns to Him. However, both individuals show us that what it looks like to keep following God even when He allows situations we would not have chosen for ourselves or calls us to tasks we don’t want to do.

In his analysis of Ruth, Bob Deffinbaugh says this: “Doing what is right in God’s eyes requires faith for we often cannot see how doing the right thing will produce what God has promised.” John Piper says it another way, “If we could learn to wait and trust in God, all our complaints against God would prove untrue.” Certainly, neither Naomi nor Ezekiel knew how their situations would turn out, but chose to do what was right believing that God would work out all the details for their good in the end. Similarly, we can’t always see how our right actions will benefit us, but we should keep doing them knowing that they are leading us to God’s promises.

2. Instead of allowing our bitterness to make us turn inward, we keep showing up for God’s purposes.

When we feel angry or resentful, it’s natural to want to hibernate or take a break from serving others. But we find healing when we continue moving forward and keep an “others mindset.” Naomi is in pain at the beginning of her journey and has gone through a great tragedy, but she continues to look out for others and orchestrates a marriage for her daughter-in-law, saying: “My daughter, I must find a home for you, where you will be well provided for” (Ruth 3:1).

Interestingly, when she reaches out and helps others, she helps herself. It tells us in chapter 4 that she is nourished and sustained by Obed, Ruth and Boaz’s son. The work she invests in ensuring the welfare of Ruth is that which, in turn, helps to restore her own soul. The woman who describes herself as “empty” in the first chapter brims with hope and happiness in the last chapter. Is it merely because her circumstances change? No, I don’t believe so. Certainly, her grandson brings her joy. However, she learns how to fill herself with the Lord. And though she lives to see her family fortunes restored and hold a grandson — her true joy comes when she chooses to accept God’s sovereignty and faithfully follow God despite her questions and her pain.

3. When tempted to veer from God’s path, we should remind ourselves that shortcuts don’t lead us to God’s promises.

When we are angry and resentful and believe we’ve that we’ve been dealt a bad hand, we can use our poor circumstances to justify poor choices and cut corners to get out of our circumstances and arrive at our intended goal.

Some commentators assert that Naomi tries to take a shortcut to her intended goal of provision for herself and Ruth by forcing a marriage between Boaz and Ruth. They believe that she instructs Ruth to seduce Boaz and argue that Ruth did more than lay at his feet on the threshing floor. But I don’t view Naomi’s advice in this way at all. From all we see of Boaz and Ruth’s conduct, both were concerned about acting honorably in all situations.

Ruth is careful to lay at his feet and wait for him to wake up. When he does wake up and enquires about who is at his feet, he makes no move to take advantage of her. Rather, he protects her by allowing her to remain at his feet until morning and then sends her out early to preserve her reputation. When the morning comes, she immediately goes home, as he instructs her to do, while he goes and follows the guidelines of the law in order to redeem the land and become Ruth’s guardian-redeemer and husband.

While Naomi’s plan for Ruth at the threshing floor is unusual, she works within the boundaries of God’s law at the time and does what she can to change their situation without deviating from God’s guidelines. In addition, she gives the advice that she does knowing that both Boaz and Ruth are virtuous and will do what’s right in the situation. Rather than resist against God’s instructions to us or forge our own path apart from His purposes, we end up where we’re intended to go when we submit to the instructions God gives us and don’t attempt to make our own plans apart from His.

Conclusion:

Naomi makes good choices when she returns to Judah, but do you know what I find the most encouraging about Naomi? Her story begins a different way. We might say that in turning back to Judah she recovered from a shortcut her family made. Even though her family made some mistakes in going to Moab, she still received God’s provision and blessing because she returned back. And the same is true of us. Maybe we’re in the wrong place at the moment and we need to make a U-turn. It’s not too late.

Maybe we’ve strayed to Moab, but like Naomi, we can come back and God still has great plans for us that are waiting to be fulfilled. God even graciously worked through the mistakes of Naomi’s family and worked all the details in Naomi’s life — good and bad — into His purposes. Had her family never gone to Moab, her son would not have married Ruth, Ruth would not have come with her to Bethlehem, Ruth would not have married Boaz, and Obed would not have been born. God would have found another way to achieve His purposes, but don’t you love that God used all the parts of Naomi’s life for her good? Satan wants us to believe that our mistakes and missteps have derailed us from the plans God has for us, and we can see here that we can turn around and go back to God. Even the bad choices we’ve made while in Moab are not too great to deter us from the plans He has for us.

However, when we’re on the right path, we can’t leap ahead to God’s promises without the journey God wants to take us through. Naomi returned to Bethlehem, but she didn’t fast track to God’s blessings in a day. She took a long journey with her daughters-in-law — one left along the way. Once in Bethlehem, she and Ruth scraped out a living as impoverished widows. Because she chose to travel God’s way in no way exempted her from hardship or trials.

In my kids’ Charlie Brown game, North Pole slides not only fast track players ahead, these same shortcuts work the other way as well. If you land on the other side of the shortcut, you slide backwards. In fact, when we first played the game, it took so long to end the game because as players we were constantly moving back and forth along these chutes that shot us forward and plunged us back. We eventually changed the rules so that players only go forward because it took too long the other way to get to the finish line!

What a very real picture of what it looks like to try to move ahead when God isn’t directing us in that way or has told us that we aren’t to take a certain step. Though God can certainly use our missteps in His plan, the “shortcuts” don’t really get us anywhere and prolong our journey. Instead, when we follow after God and go where He leads, what feels like the longer way will get us to where we need to go much faster than if we try to route around the difficult assignments He gives us and go an easier way.

Related Resources:

Ever been in a bad situation and it just gets worse? With this article and podcast episode, we conclude the series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we’ve examined the story of Ruth where we have drawn lessons on the hope we have when life gets hard, and we feel abandoned and in need of rescue.

Check out the previous posts in the series: Part 1: “Why God’s Way is Always Best,” Part 2: “Pushing Past Our Breaking Points to Do the Will of God,” Part 3: “The Blessings of Following God,” Part 4: “Trusting God When It Doesn’t Make Sense,” and Part 5: “Walking Into All God Has for You.”

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Walking Into all God Has for You

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When we bought our first home, we found a house we loved and put in an offer. Naïve to real estate protocol, we started with a low offer. Apparently, too low. To our surprise, the seller did not accept our offer or even counter with a different offer. He ignored our offer altogether!

In the few days following our rejected offer, we scrambled to work with our real estate agent to present a higher offer. Though some negotiation had to happen between our realtor and the seller’s, we eventually reached a deal. Even after this exciting turn of events, we had plenty of hard work in front of us: we had to submit the necessary documents to obtain a loan for the house, complete all the paperwork and arrangements to close on the sale of our town house, and arrange to move into the house.

Though there were many steps involved to make the move happen, we gladly met each requirement and watched each roadblock melt away. We were motivated to do what we needed to do to move into our dream home at the time.

Boaz Meets Challenges to Make Ruth His Wife

In Ruth 4, Boaz works to make his desire to marry Ruth a reality. In the previous chapters, we watch as their interaction grows and Ruth makes a bold move to ask him to act as her guardian-redeemer. Even after he consents and the future for the two looks bright, Boaz must go to the closer male relative that can redeem the property and Mahlon’s widow and make his desire to be the guardian-redeemer known.

Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, ‘Come over here, my friend, and sit down.’ So he went over and sat down.

Boaz took ten of the elders of the town and said, ‘Sit here,’ and they did so. Then he said to the guardian-redeemer, ‘Naomi, who has come back from Moab is selling the piece of land that belonged to our relative Elimelek. I thought I would bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.’

‘I will redeem it,’ he said.

Then Boaz said, ‘On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.’

At this the guardian-redeemer said, ‘Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.’ (Ruth 4:1-6)

This section of Ruth gives us a few lessons about tackling the mundane tasks in front of us to get to the good God has for us. A few takeaways:

1. Getting to what God has promised us involves obstacles.

Ruth and Boaz both desire to marry one another. Boaz consents on the threshing floor to be Ruth’s guardian-redeemer, but though he is willing, he cannot redeem the property and acquire Ruth as his wife unless the closer relative refuses to redeem the land.

Though Boaz does not know if the relative will redeem the land or not, he tackles the obstacles that lie before him admirably. He gets up the very next day, goes to the town gate, gathers 10 witnesses, and meets with the relative. He doesn’t wait until the following week or month, complain to friends about all the steps he will have to take to marry Ruth, or cower at the prospect of initiating a conversation with the other relative about Naomi’s land. In addition, we get the sense that he has thought about how to approach the matter and anticipated the relative’s moves. Though God ultimately orchestrates events in Boaz’s favor (as He has been doing all along), Boaz plays a willing part in the events that transpire.

2. God’s blessings come with a cost.

The other relative agrees to redeem the land when he first hears it is available and sees that the land will be an asset to him. However, when he learns that the redeeming of the land includes marriage to Ruth, he withdraws his offer. He determines that he cannot afford it, saying, “Then I cannot redeem it because I might endanger my own estate” (v. 6).

Clearly, the relative is only interested in the land when it benefits him — not when it “endangers” his interests. Perhaps, after he contemplates the cost of purchasing the land and supporting more family members, as well as having his inheritance divided up to more family members, he decides that the cost is too much. With his refusal, Boaz is free to redeem the land and acquire Ruth as his wife.

This passage is particularly poignant and instructive. Like the relative, we may be eager to receive the inheritance that God has for us, but not so eager when we learn of the cost associated with the inheritance. Not only do we face obstacles to arrive at our desired destinations, we will have other sacrifices along the way. Walking with Jesus can cause uncomfortable friction in relationships, may cause us others to despise or persecute us, and may cause us to give up dreams and aspirations in order to do what God asks of us.

The end result is so worth it, but when face-to-face with these costs, we may lose our initial enthusiasm and give up on what we believe God has for us. However, we see later in the passage that the cost Boaz gives is small in comparison to what he gains. While Boaz enjoys a prominent part in this tale and his deeds are declared, the relative so intent on preserving his own inheritance is not even given a name in this account of history. The message is clear: Whatever we give up to serve God will be richly compensated beyond our wildest expectations — but we must first surrender to God’s plans.

3. God’s blessings not only benefit us but also glorify God.

After Boaz overcomes the obstacles that stand in his way of marrying Ruth (and she, too, has overcome obstacles up to that point in leaving her family, accepting the challenges of widowhood, and moving to a new place), God blesses Ruth and Boaz with a son, Obed.

The women in town say this to Naomi after the birth of Obed: “Praise be to the LORD, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth” (Ruth 4:14, 15). Later, in verse 16, the women identify Obed as Naomi’s son. Why do they say what they do? With their words, they identify God’s hand at work in the details of the story and recognize Obed as a nourisher and sustainer of Naomi. His birth has restored her joy and caused her to be hopeful and optimistic about the future.

But she is not the only one nourished. Obed later becomes the father of Jesse, the father of David. God uses this little boy to grow up and father a famous king of Israel in the line of Christ! Quite fittingly, his name means “serving” or “servant.” Obed will serve God’s purposes. John Piper in his article on desiringgod.org says of the glory that Obed’s birth brings to God:

If this story of Ruth just ended in a little Judean village with an old grandmother hugging a new grandson, glory would be too big a word. But the author doesn’t leave it there. He lifts his eyes to the forests and the mountain snows of redemptive history … God was not only plotting for the temporal blessing of a few Jews in Bethlehem. He was preparing for the greatest king that Israel would have, David. And the name of David carries with it the hope of the Messiah, the new age, peace, righteousness, freedom from pain and crying and grief and guilt. This simple little story opens out like a stream into a great river of hope.

While we often get impatient and want God to work out the promise He has given us on our timetable, we see that God has a broader view of how an event will impact those around us. At the exact right time, God will work out His purposes in our lives. While we might want a promise fulfilled from God for our own benefit, God fulfills a promise not only to bless us but bring glory to His name and bless others.

The True Hero of the Story

In telling the story I did about my house sale, what I didn’t mention is that the roadblocks that came with the offer to the house came after a year-and-a-half long struggle to sell our townhome. As I reflect on this experience and past struggles where we overcame obstacles (sometimes in a very long, drawn out process), my thoughts are as follows: How did I have the energy? How in the world did I ever get through that?

It can feel a little daunting to read about the heroic actions of Boaz here (and Ruth in earlier chapters) who seemed to had such a pep in their step. However, it’s important to note that while they provide an example for us, they were human. They arrived at their destination because God got them there. As Piper notes, “The life of the godly is not a straight line to glory, but they do get there — God sees to it.” We get to where we need to be when we surrender to God’s plan, but it is God who gets us there. Boaz was noble, but he had insecurities about his age when it came to Ruth. In fact, it is possible that he counted himself out as a husband for Ruth because he was older. He almost seems relieved when she approaches him on the threshing floor and praises her for not going after younger men.

In addition, Ruth was a Moabite. It is possible that the other relative didn’t want to marry her for reasons beyond what I mentioned — one being that she was a foreigner and many believed in the village that Naomi’s sons died because they married foreigners while in Moab. Not only that, Ruth had been married for ten years before her husband died and they had no children. She was barren in her first marriage and could have been barren in her second. Clearly, when we consider Boaz’s age, Ruth’s previous barrenness — would either of them consider that God could use them to bear a son in the line of Jesus?

It tells us plainly that God enabled Ruth to conceive (Ruth 4:13). Just as God directed Ruth to work in Boaz’s field and orchestrated the details of their union, he enabled them to have a child. Chapter 4 ends with a genealogy and zooms out from the story of Naomi, Boaz, and Ruth to show us the people that went before and after their son. And that is the point. All of what they did served a greater purpose beyond themselves. While the thought that God can use us for His big purposes can make us feel pressure to be perfect, make it happen, we see that without God in the narrative, our best efforts are in vain.

Therefore, the hope the book of Ruth offers is this: God will make happen what we cannot for purposes beyond our imagination. If we’re tired and feeling unfit and unworthy to do what He has asked, He will provide the strength for us to get through. Though our weaknesses may be the very obstacle we worry will stand in the way for His promises to us, we see that no obstacle is too big for God and He delights in using the weak to display His glory.

We are inadequate. We aren’t enough. But God will use us if we are willing — and the obstacles in our journey are not too great as long as we put the journey in His hands.

Related Resources:

Ever been in a bad situation and it just gets worse? The last few weeks, we have been going through a series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we’ve examined the story of Ruth where we have drawn lessons on the hope we have when life gets hard, and we feel abandoned and in need of rescue.

Check out the previous posts in the series: Part 1: “Why God’s Way is Always Best,” Part 2: “Pushing Past Our Breaking Points to Do the Will of God,” Part 3: “The Blessings of Following God,” and Part 4: “Trusting God When It Doesn’t Make Sense.”

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

When You Need to Know Your Next Step of Faith

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After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed.” — Matthew 2:9-10

Last week, I posted an article on the wise men and announced via Facebook that I would not be publishing any more this week on my blog as I was exhausted from all of the demands of trying to make Christmas happen.

And then when a family member got sick, and I found out on the morning of Christmas Eve that I would need to step in and host Christmas day at my house, I figured that writing was out of the question — for several more days.

I would be lying in a coma somewhere in my house with my children running around unsupervised, and I would need at least a week to get functional enough to write.

I certainly would not be penning any holiday-themed posts again until next year. Or so I thought. As I expressed to God in my quiet time, I was just. so. tired.

Falling into bed after midnight for the third night in a row feeling too worn out to string a coherent sentence together let alone a blog post, I woke up a few hours later refreshed with a list of thoughts in my head. A list of thoughts in my head about the wise men.

Turns out, I wasn’t quite done writing about them.

I felt God gave me a few more observations about the magi’s story that are pertinent for any time of the year that I would like to share before we move past the holiday season.

1. He speaks our language.

As Matthew Henry notes, God spoke to the wise men in a language that they could understand. They were most likely astrologers and sorcerers, well-versed in studying the heavens and reading signs. God lead them to his Son by announcing His birth with a star. He revealed Himself to them in a way that they could understand.

God does that with us, too. He promises to be found by those who seek Him, and He speaks your language. He knows what exact questions and doubts you have, gifts, struggles, conflicts. He fashioned your very brain. He knows what will draw you to Him.

My pastor once gave an example of when he plays hide-and-seek with his children. He knows how to hide in difficult places, but because his kids are small and give up easily if he doesn’t give them hints as to his hiding places, he lets them find him.

With God, it is the same way. He doesn’t remain hidden if we look for Him. I am a words person. I never really thought about it before, but that is how God primarily communicates to me. Through words.

I sometimes get around people and have a specific word flash into my mind. I get ideas for posts throughout the day or at night, and it will just be a download of thoughts. Oftentimes, a stream of words will come to me after watching a movie or reading a book. And I know it’s from Him.

Others have different ways of experiencing God. Some get pictures in their mind, dream vivid dreams, or feel Him best when they are running or out in nature.

There are a thousand ways God pours out Himself so we can find Him. It is because of His great love for us that He does it in a way that will communicate to us personally.

2. He chooses unlikely candidates.

As I mentioned in a previous post about a widow and the prophet Elijah, God chooses unlikely candidates. The wise men were astrologers from a far away Arabian land. There were several more pious men closer to the birth place of Jesus that God could have chosen, but God instead selected these particular magi.

In fact, the rather embarrassing reality is that these magicians were searching for Jesus when the Jews weren’t even looking for Him. The Jews knew of the prophecies and the predictions, and yet it was these magi that God used to follow His star to His Son.

God chose not only the wise men, but some unlikely subjects in the shepherds (Luke 2:15) and Simeon and Anna (Luke 2:25-38) to come and celebrate his son’s birth. The fact that He selected persons from all ranks and walks of life makes one message abundantly clear: The Gospel is for everyone. The Gospel isn’t just for church people. It wasn’t just for Jews, His chosen people. It was for common shepherds, sorcerers — everyone.

Although Christ is exclusive in the sense that He offers a narrow path of salvation — Himself — He extends this offer to all.

Again, we see through his placing of the star for the wise men to find, a Creator who greatly loves His creation. Not only does He let us find Him when we are looking, He initiates the search by coming to pursue each one of us.

3. The star isn’t just for the Christmas story.

I used to think that the star was just a unique feature of the Christmas story — something God deposited in His narrative to make the backdrop of his Son’s birth more beautiful. However, the star didn’t just guide those men on their journey. As Henry notes, the “day-star arises in the hearts” of all who seek Him.

I used to worry and sometimes do still worry that I will miss God’s will for me, but the truth is that if I am abiding in Him and walking with Him, I will know the way to go. Just like the star guided the wise men to Jesus’ home, by making Jesus at home in my heart and seeking out His guidance on a daily basis, He illuminates the way for me.

He shows me the path I should take by surrounding me with resources that answer my questions; by speaking directly to me during my quiet time through Scripture; by speaking through pastors and other mature Christian friends through sermons and conversations; by filling my mind with dreams that warn me of future events. These are all ways God leads me like a kind shepherd. As Isaiah 30:21 says: “Whether you turn to the right or to the left, your ears will hear a voice behind you saying, ‘This is the way; walk in it.’ ”

Since launching a blog, I have experienced a whole lot of pressure. I have readers looking to me for new content every week and these questions fill my mind at times: What am I going to write about? How will I know what to say?

Without fail, when I spend time with Him, my mind floods with inspiration related to the Bible passage or devotional I just read or the lesson He is currently teaching me. My biggest problem is not having something to say but being diligent about writing down the thoughts when they come.

When I get lazy and don’t record them, I have to ask God for them again because I can’t remember what He told me.

Interestingly enough, the wise men’s star stopped once the wise men reached Herod, and they didn’t get discouraged but instead took it upon themselves to inquire about the child. And once they did, the star rose again for them.

As Henry notes, if we are doing what we have in our power to do, God graciously shows us the next step and makes his star reappear when we need it.

The wise men observed the star with great joy when it showed up again, and so it is with us on our journey with God when we are seeking answers, and He reveals what we have been seeking so we can take the next leg of the journey.

Just like He was faithful about guiding the wise men to Christ, He is faithful about guiding me.

A few days ago, I was flat-lined from holiday preparations. It wasn’t until God wakened me from my sleep to re-energize me and whisper His thoughts that a blog post began to take shape.

Just like the wise men were happy when the star that had disappeared showed back up in the sky, I got pretty excited when God gave me fresh illumination and direction for a piece I was too weary to write.

When I look for Him, He will show me the way.

As Jeremiah 29:13 says, “Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you seek Me with all of your heart.”

Related Bible Verses:

James 1:5: “If you want to know what God wants you to do, ask Him, and He will gladly tell you.”

Proverbs 8:17: “I love those who love me, and those who seek me find me.”

Deuteronomy 4:29: “But if from there you seek the Lord your God, you will find him if you seek him with all your heart and with all your soul.”

*Adapted from post originally published December 28, 2014.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue.

Check out the following posts in the series: Part 1: “Why God’s Way is Always Best,” Part 2: “Pushing Past Our Breaking Points to Do the Will of God,” Part 3: “The Blessings of Following God,” and Part 4: “Trusting God When It Doesn’t Make Sense.”

 

 

 

 

 

 

 

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Trusting God When It Doesn’t Make Sense

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My 3-year-old leaps into my arms and holds tight when afraid. Though she has moments of independence, she knows where to flee when feeling insecure. I smile when I think of the ferocity with which she clings to me. I struggle to peel her off of me when she latches on — even though she is a mere 32 pounds! As her parent, I am a safe place for her when she is around strangers or a storm lashes outside her window.

We, too, as a believers, have a refuge we can run to in our distress. The very word “trust” in Scriptures such as Proverbs 3:5, 6 translates as “batach” in Hebrew, meaning to “have confidence, rely upon.” As commentator Warren Wiersbe notes, the word  means “to lie helpless, facedown like a servant awaiting his master’s command.” To trust in the Lord is to depend on Him to guide our way, knowing that His way is best.

It’s easy to have confidence in God and cling to Him when He provides the answer to our problem that we want, but when His answer to us doesn’t make sense or He doesn’t immediately change our situation the way that we want, we can find ourselves losing confidence in His trustworthiness and erect a fortress to cling to of our own making.

What Trust in a Difficult Situation Looks Like

In Ruth 3, Ruth shows us what it means to trust God in difficult circumstances. As a widow, Ruth is in a dire situation. Widows during this time had no social status and lived in poverty. The law at the time provided that a brother of the deceased husband could marry the widow and carry on the family line. However, if there was no brother, the nearest relative could do this and become a guardian-redeemer. Because Naomi’s sons and husband are both dead and she has no other sons, Ruth cannot marry a brother but has to marry another relative or marry outside the family.

Assessing that her relative Boaz is a guardian-redeemer of the family and may have an interest in Ruth, Naomi advises Ruth to go down to the threshing floor where Boaz is threshing barley and do the following:

‘Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.’

‘I will do whatever you say,’ Ruth answered. So she went down to the threshing floor and did everything her mother-in-law told her to do. (Ruth 3:3-6)

What can we learn from Ruth’s actions about trusting God?

1. Trusting God means doing what He tells us (even when we don’t understand).

Naomi tells Ruth to wash, put on perfume, get dressed in her best clothes, and go down to the threshing floor where Boaz is threshing barley from the harvest. When he falls asleep, Ruth is to lie down at his feet, uncover his feet, wait for him to wake up, and do what he says. Ruth’s response is one we of faith: “I will do whatever you say.” It is the same response Mary had when she was told by the angel that she would become pregnant with the Messiah: “May it be done to me according to your word” (Luke 1:38, CSB).

However, Naomi’s instructions to Ruth are unusual. Couldn’t Naomi just approach Boaz in public during the day? Why did Ruth have to go at night and arrest his attention in this particular way? As scholars point out, Ruth does not do anything inappropriate by lying at his feet. It was common during this time for servants to lie at the feet of their master and take part of the master’s garment over them. In addition, other customs in the East were that a man would put his skirt over a woman if he desired her in marriage or at the actual marriage ceremony a groom would put his skirt over the bride as a symbol that he was taking her under his protection. By uncovering his feet and asking him to spread his garment over her, Ruth essentially asks him to be his wife.

With all that being said, Ruth’s actions are bold. Boaz responds favorably by promising to do what he can the following day and gives her six measures of barley so that she does not go away “empty-handed” (Ruth 3:17). In addition, he praises her for her act as he is older than Ruth and notes that she could have gone after the younger men in town, but instead does what was best for her family in choosing him. However, though Ruth is successful, Boaz still acts concerned about what others will think when they see a woman on the threshing floor and advises Ruth to go home early before it is light (Ruth 3:13, 14). His reaction tells us what a daring move Ruth makes.

In looking at this passage, we can assess that because Naomi’s instructions are so out of the ordinary, Ruth could have decided upon a different path that made more sense to her. Instead, she submits to these instructions, believing that they are God’s will for her. What we can learn from her actions is that God’s ways are not our ways. Though God will never instruct us in a way that violates His Word, He will often lead us to complete steps that do not make any sense to us. When we simply obey what God says, as Ruth obeys Naomi here, we are given His help and provision. Like Boaz promises to act in response to her lying at his feet, God works on our behalf when we step out in faith and do what He asks us to do.

2. Trusting God means doing what we have been given to do and leaving the rest to Him.

After Ruth completes Naomi’s instructions, she goes home. Rather than worry about the outcome or try to control it in any way, we learn later in the passage that Naomi gives her further advice (which she heeds): “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today” (Ruth 3:18). However, the suspense for her must have been high! Though Boaz is willing to be her guardian-redeemer, he tells her that he is not the nearest relative. Therefore, if events don’t go well at the town-gate, she could be another man’s wife by the end of the day. Yet, instead of stewing, Ruth rests in the care of Boaz and believes his promise that he will take care of the matter. In a similar way, we can trust that Jesus, as our guardian-redeemer, will do as He has promised. When we bring a problem to Him, we don’t have to worry about the situation any longer. If He has directed us in a particular path, we can walk with Him knowing that He is working on our behalf.

Often, though, our worry and the desire to control what is happening come when we don’t know the outcome. God has told us He will take care of it, but we can’t see how. And — we may have circumstances — like Ruth does here with the other relative — which present the possibility of events going in a very undesirable way. And yet, in this place of uncertainty, Ruth continues to trust that God will work things out and rests in His provision and protection. Similarly, when we can’t see what God is doing and don’t know how He will work it out, we have to trust when we have done what we can that He will do the rest.

As 1 Peter 5:7 says, “Cast all your anxiety on him for he cares for you.” “Cast” means to “throw upon, place upon.” God wants us to literally throw our requests and concerns on Him! Yet, if you’re anything like me, once you cast your problems on God, you reel them back in and try to take control of them once again. But “cast” implies throwing them far away from us and leaving them there.

Conclusion:

If we’re in a make-it-or-break-it situation, we can be tempted to turn to another refuge other than Jesus or rely on ourselves to fix our situation. It can be hard to step out in faith and do what God asks (particularly, when we don’t understand why God is having us do what we’re doing), and then simply wait for Him to work on our behalf. We see here, though, that when Ruth does what she is told and leaves the rest in the hands of Jesus, her very capable guardian-redeemer does for her what she cannot do for herself.

Similarly, when we do what God asks of us and leave the rest to Him, He supernaturally does what we cannot. We have to trust Him and leave it with Him, though. If we try to keep taking up His work, we may meddle with the process and impede the work He wants to do. C. Ness in The Biblical Illustrator Commentary says on this point: “We must let God alone with His own work, which is then only well done, when it is done by Himself.” Waiting is sometimes more difficult than the challenging acts of faith God gives us to do.

However, when we bring our struggles to Him and rest at His feet, we cover ourselves with His garment and find the strength to endure what we need to until He brings the relief we need. While He doesn’t always change our circumstance, He will always strengthen and encourage us in the midst of our struggle. Ruth, even before Boaz works on her behalf, does not go home with empty arms. Rather, Boaz fills her shawl before sending her on her way. In a similar way, even if Jesus doesn’t immediately answer us or change our situation, we are never left empty-handed when we come in His presence. He comforts us and rejuvenates us, so that we, too, can go back to our situations full and at peace — knowing our capable Savior is working even when we can’t see or comprehend what He is doing.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue.

Check out the following posts in the series: Part 1: “Why God’s Way is Always Best,” Part 2: “Pushing Past Our Breaking Points to Do the Will of God,” and Part 3: “The Blessings of Following God.”

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

The Blessings of Following God

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My daughter came home in an excited fluster the other day, relaying to me that her teacher introduced a new VIP section in her classroom where students doing their work and displaying good behavior will be selected to sit in the VIP section for a week. This special promotion comes with rewards such as honor in front of the other students, snacks during class, and homework passes.

Just like my daughter, we all like perks and benefits. When faced with challenges and trials in our lives, we may forget that we receive benefits when walking with Christ. Though following Him is costly, He rewards those who trust in Him. Matthew 10:39 tells us: “If you cling to your life, you will lose it; but if you give up your life for me, you will find it” (NLT).

In other words, even though we come to points in our journey with Christ where we have to make the choice to leave behind what is comfortable and familiar to us and continually move forward into new territory, we find fulfillment and joy in doing so — even though it may feel that we are continually letting go and dying to what we want. I love what Jim Elliot says on this point: “He is no fool who gives what he cannot keep to gain what he cannot lose.”

The Blessings of Trusting in God

In Ruth 2, we see the idea of being rewarded for the sacrifices we make in walking with Christ. Ruth reaches Bethlehem with Naomi and goes to work gleaning grain in Boaz’s field. Up to this point, the journey has been long and hard — and the difficulty hasn’t let up. As a widow, Ruth has limited status and options for work as a woman and a widow. She must go to glean behind workers in a hot field. As she is doing this, Boaz, the kind land owner, inquires about her. When He learns that she has followed Naomi to Bethlehem to care for her and follow God, He praises her: “May the Lord repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge” (Ruth 2:12).

Boaz rightly identifies the recompense that comes from walking with God. What can we learn from his words about the rewards of taking refuge under the wings of God?

1. Inner peace.

One of the rewards of following Christ, wherever He may lead, is inner peace. Peace can be defined as tranquility, an absence of disturbing or oppressive thoughts or emotions. Even when His assignments are hard and we don’t understand where He is leading us, we have peace when we follow where He leads. Even though Ruth had to make a difficult choice in following Naomi into poverty and obscurity as a widow, she had peace in her heart knowing that she was following God. Though she might have encountered more in terms of physical sustenance and worldly comfort initially in going back to Moab, she would have suffered from a troubled conscience.

Similarly, when we follow Christ, we experience peace. We may be walking through great difficulty, and yet, have great calm in our spirits. Matthew 11:28, 29 says, “Come to Me, all you who are weary, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” The word “weary” refers to those weighted down or burdened in the passage, and the word “rest” means rest from labor and refreshment.

The passage invites those who are weary to come to Jesus and receive rest from Him. Yet, there is a second part of this passage that speaks of putting on the yoke of Jesus and learning from Him to receive rest. We receive peace and a reprieve from turbulent emotions not only by coming to God with our problems and burdens in prayer and reading His Word, but also by surrendering to His will. As Alexander MacLaren asserts, “The very act of coming to Christ brings repose, but that is not all … the path of rest is treading in Christ’s footsteps. ‘Learn of Me,’ it is the secret of tranquility.”

2. His counsel.

Earlier, before Boaz makes the comment he does about Ruth coming under God’s care, he gives the following instructions in Ruth 2:8, 9:

My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you.

Similarly, God instructs those who follow Him and gives us counsel as to the best way to go. Psalm 32:8 says, “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.” Not only do we have inner rest when we turn to Him and surrender to Him, we are also guided in the right way. We don’t have to figure out every situation or worry about what dangers lurk in the future. In listening to Him, we avoid pitfalls and situations that would cause us harm.

We will still face trouble and persecution, but whatever trouble we face is that which God has allowed to work out the best in us. As John Trapp says, “For it may befall a saint to share in a common calamity; as the good corn and weeds are cut down together, but for a different end and purpose.” Believers will encounter hardships, just like unbelievers, and following God’s way will even lead into certain hardships and trials; however, these hardships and trials will be those that God will work for good in our lives.

Ruth is given boundaries by Boaz, but she doesn’t resist against them. She understands that Boaz says what He does to protect her and help her. As believers, when we understand that God tells us what He does because He has His “loving eye” on us and desires to ensure our protection, we can submit to what He tells us — knowing that He is not restricting us unnecessarily or holding out on us. Rather, He acts as any loving father would in looking out for His children.

3. His care.

In addition to offering us peace that the world cannot provide and His counsel, He cares tenderly for His own. He knows that the journey is hard, and He not only walks with us, but He ministers to us and gives us what we need in the process.

After conversing with Ruth, at mealtime, Boaz further extends his kindness by inviting Ruth to join him, saying: ” ‘Come over here. Have some bread and dip it in the wine vinegar.’ When she sat down, he offered her some roasted grain. She ate all she wanted and had some left over.” (Ruth 2:14). Boaz doesn’t merely offer her a few crumbs, he gives her “all she wants” and more — and offers her a place at his table with his other servants.

Boaz’s actions are representative of Christ’s toward believers. Jesus spreads a table for us as we walk with Him and provides for our physical and spiritual needs. He not only gives us peace (as I mentioned in my first point), He comforts us in our brokenness, gives us strength when we are too weary to go on, sends needed supplies our way when our finances run out, and gives us the ability to carry out the tasks He assigns us (just to name a few). As Philippians 4:19 says: “My God will supply all your needs according to the riches of his glory in Christ Jesus.”

Philippians 4:19 isn’t a prosperity message where God is a genie and gives us whatever we want. However, when we work to serve Him and refresh others, He, in turn, refreshes us. In addition, when we ask for what we need in accordance to His will, He will respond and give to us out of His abundance (Proverbs 11:25; Matthew 7:7).

Making Christ Our Refuge

When we make Christ our refuge,  we usher in blessings and benefits into our lives that we would otherwise not know. Psalm 91:1 says this: “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”

Making Christ our refuge means turning to Him and putting Him above all else in our lives, but it does not imply perfection on our parts. We will sometimes drift and fail, and He will have to come after us. Nor does it mean that we have to attain some level of goodness to abide in His shadow. It simply means that we walk closely with Him and make Him the place of stability we rely on — so much so — that we have no other place we turn to when we are in need.

However, although this secret place in Christ is available for all believers, we can miss out on these blessings if we do not seek to know Christ or make Him a refuge. Pastor David Guzik says:

There are many followers of Jesus Christ who seem to know very little of the secret place of the Most High or what it is to abide under His shadow. Many seem to regard this as only a thing for mystics or the super-spiritual … It is true that the life of the spirit seems to come more easily for some than for others, but there is an aspect of the secret place of the Most High that is for everyone who puts his trust in Him.

Ruth was a foreigner, at the mercy of a stranger’s charity. She was undeserving of the favors bestowed on her, just as we are undeserving of God’s favors. However, she was given an invitation to glean from the fields and eat with the other servants because she chose to follow God. Note what Charles Spurgeon says on this point: “The poor, trembling stranger who has not strength enough to reap, who has no right to be in the field except the right of charity — the poor, trembling sinner, conscious of his own demerit, and feeling but little hope and joy, is invited to the feast of love.”

Just as Ruth was offered blessings in response to her surrendering her life to God, we, too, will find blessings when we trust God and follow where He leads.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue.

Check out the following posts in the series: Part 1: “Why God’s Way is Always Best” and Part 2: “Pushing Past Our Breaking Points to Do the Will of God.”

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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5 Strategies for Dealing With Depression, Part 2

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Depression steals into our lives wrapping us in a blanket of gray. What can we do in those times? In Part 1 of the podcast segment, we discuss how thanksgiving and prayer can help lift us out of depression. In Part 2, we wrap up with three more strategies including knowing it’s a season, keeping up with activities, and focusing on others.

If you are struggling with depression and are having thoughts of suicide, you can reach out and get help. You can call the National Suicide Prevention Lifeline at 1-800-273-TALK (8255). The hotline is open 24/7, and the call is free.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue. With this new series, we will begin a new podcast/post schedule where we post podcasts  during the week instead of the weekend. We will continue on with this series after next week when we wrap up talking about depression.

If you haven’t read the articles yet or listened to the podcast segments in the Ruth series, check out Part 1: “Why God’s Way Is Always Best” and Part 2: “Pushing Past Our Breaking Points to Do the Will of God.”

If you are not yet a follower of the blog and want to receive our latest posts, follow us on Twitter or Facebook. Or leave a comment with your thoughts. We’d love to hear from you!

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

5 Strategies for Dealing With Depression

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When I first moved to Georgia at the tender age of 21, a newly married bride with not a clue about how to be a wife or an adult for that matter, I slipped into a profound depression that lasted for three years.

I really didn’t realize it at the time, but I had walked into the perfect storm, a whirlwind of stressful life changes: a move to a different state into a new role as wife away from my support system of friends and family, a start as a transfer student in a much bigger university, and a transfer to a new branch of my job. I had no idea why I felt the way I did or how to make myself better. “Depression” sounded like a textbook term that had nothing to do with me. It never occurred to me that I was suffering from depression or what the root causes for that could possibly be.

Everything was new. And, to make the transition that much more difficult to embrace, I began to suffer renewed feelings of loss over a previous relationship that I had never been able to find closure in. I faked my way through lectures in lecture halls, shifts at work — and then fell into bed feeling like I was at the bottom of a cycling torpedo of black despair.

I didn’t think there was any way that I could possibly claw my way out of how I felt. One of the reasons that it went on so long is because I didn’t talk about it with anyone. I lived a double life — presenting a smiling façade to the world and suffering alone with my own angst. It was not until I went forward for prayer one Sunday, and the pastor mentioned that he felt someone needed to forgive someone and say that person’s name, that some things began to click for me. I said the name of the person I needed to forgive; instantly, the black clouds enveloping me parted.

Although I didn’t have all the answers leaving the altar that day, I understood something important about myself: I had been carrying the weight of unforgiveness and the other person’s negative view of me around for years and carried it right into my marriage. I felt so depressed partly because I had so much repressed anger at the individual in the relationship and anger at myself for “failing” in the relationship. Even though I was married, I had never processed through the emotions from the previous relationship; therefore, those emotions reared up at a time when I was feeling insecure, vulnerable, and out of my element.

Christians Get Depressed

Somewhere along the way I got the idea that as a Christian I have to be happy all the time or the world will not want what I have to offer, but what I didn’t realize is that the world does not need a false façade or a fake person. The world needs authentic, flaws and all.

The reality is not that Christians will never get depressed. Christians do get depressed. We need to look no further than the book of Psalms to see a man often in the depths of despair. David got depressed! He expressed great despair when God took his child that he conceived with Bathsheba; when armies advanced and his enemies outnumbered him; when troubles overtook him and his body was weak and sick as a result.

Depression is not something to hide or pretend away. When we are depressed, our mind is processing through a loss of some kind or reacting to a stressful event or situation. The solution is not to pretend that we don’t have a problem but instead look to the root of the depression and determine the source of our negative feelings. Is there a relationship that we need to reconcile? Do we have unresolved anger towards a person, an individual, ourselves, or God? Have we just experienced a loss of some kind such as a death of a loved one, a loss of a position, or the loss of our health? Those circumstances can encourage negative thoughts that leave us feeling depressed. (More here on Forgiving Others: Taking a Relationship Inventory.)

David had the right idea. He poured out his heart to God and penned his very real emotions into poignant psalms. He didn’t put on a brave front to God and pretend like he had everything under control. He got real and admitted his need for God. However, nowhere does it say in Scripture that God was upset at him for having those emotions. God can handle our bad feelings.

Because of my own struggles since that day at the altar, I have come to understand more about how to overcome depression and accepted the fact that Christians do get depressed, but we don’t have to stay depressed. We may not get to choose the circumstances that leave us feeling down or the reactions people have to us that make us feel isolated and unloved, but we can choose the way we handle and react to those times when a blanket of gray envelops our souls.

5 Things We Can Do When We Are Depressed

1. Practice thanksgiving in the moment.

I used to consider myself a realist. I thought that in order to see the world realistically and shield myself from unneeded pain meant anticipating when this pain would rear its ugly head. However, this just made me a paranoid, critical person who wasn’t very fun to be around. Thanksgiving didn’t seem like something that would help me crawl out of the pit of pain I had fallen into.

However, it is no coincidence that so many verses in the Bible stress being grateful in all circumstances. Thanksgiving helps to take the edge off of the pain — even forget it. Ann Voskamp recommends listing gifts daily in her study One Thousand Gifts. She carries around a list and writes down her “gifts” as she goes through her day.

This may not sound like a profound activity, but when we meditate on the negative problems happening in our life, it takes our mind to a dark place. The more time we spend stewing over what is wrong and the people who have wronged us, the more time we spend in the throes of depression.

Habitually listing what we are grateful for and rehearsing that in our mind may feel a little forced and silly at first, but as we continue to engage in intentional gratitude, we will find that our depression lifts much sooner — and we can have peace even in the midst of very stressful circumstances.

2. Prayer.

Prayer sounds like a no-brainer solution that well-meaning people offer you when they don’t know what else to say, but it really does work. Even though it is helpful to talk to others, no one else can help us in our situation like God. We can be honest with him about how much that person’s remark hurt us, or how scared we are about taking a step of faith, or how angry we are at our spouse.

Prayer time is a great emotion neutralizer. We come into it with angry, despairing, devastating emotions and walk out of it with a different perspective, a sense of calm, and a release from all of the bad that has been swirling inside of us. As Philippians 4:6-7 recommends: “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.”

When we are at our lowest, we just don’t feel like praying at all, but when we pray despite not feeling like it, we really see results. In fact, as this verse suggests, God promises to guard our heart against the anger, despair, and bitterness that threaten to overtake us. God’s peace becomes our protector. However, as this verse suggests we need to present our requests with thanksgiving to experience God’s peace in our situation.

3. Know it’s a season.

Depression can sometimes last for a long time — especially if it is following a loss of some kind. There may be quite a bit of time that passes before we begin to feel good again. In her CNN article “Going Public With Depression,” published shortly after Robin Williams’ death, Kat Kinsman reflects on her own journey battling depression at fourteen and how she feels now as an adult:

Now, 25 years later, I’ve lost too much time and too many people to feel any shame about the way my psyche is built. How from time to time, for no good reason, it drops a thick, dark jar over me to block out air and love and light, and keeps me at arm’s length from the people I love most.

The pain and ferocity of the bouts have never eased, but I’ve lived in my body long enough to know that while I’ll never ‘snap out of it,’ at some point the glass will crack and I’ll be free to walk about in the world again. It happens every time, and I have developed a few tricks to remind myself of that as best I can when I’m buried deepest.

While I can’t agree with everything Kinsman says concerning depression (namely, I believe that we can overcome our negative thinking patterns), I like how she acknowledges that we can look to the hope that we may be in a hard season, but it won’t last forever.

Knowing that the depression will pass and that there will be a day when we wake up and no longer feel trapped in a black hole helps us when we don’t feel like talking about it, praying about it, or keeping in touch with the outside world.

4. Keep moving.

In yet another juncture of my life, when I had quit teaching and was feeling isolated and insignificant in my role as stay-at-home mom, I felt like I was in a major slump. Something told me to just keep going. Keep attending church events. Sign up for a mom class. Keep searching for a school for my daughter. Keep showing up at my husband’s basketball games.

Sometimes when we are praying and working through things, and we still feel like we are in the valley, choosing to continue to engage in social avenues helps to lift some of the heaviness. As Joyce Meyer suggests in Approval to Addiction:

When we are hurting, our natural tendency is to nurse our wounds. We may want to isolate ourselves and think about how pitifully we have been treated. I have discovered that when I am hurting, the best thing I can do is keep moving. While I am hurting, I just keep doing what I would be doing if I were not hurting. I go to work, I study, I pray, I go out and preach, I keep my commitments. I keep doing the good things God has given me to do, and I trust Him to take care of the evil things.

5. Focus on others.

As I detail in another post, I was at the doctor’s after a miscarriage for an ultrasound and follow-up visit, and I felt God’s nudge to minister to some of the nurses and patients at the doctor’s office. I have to admit that I was very uncomfortable with the idea. Offended, even. Are you serious, God?  Do you really want me to say some things to these people when my own heart is broken?

It turns out that reaching out to others in my own pain and sharing my story had a very healing effect on me. I actually started feeling more sorry for some of the pregnant women in the office then for my own un-pregnant state. I have to attribute this feeling to God because my own feelings did not suggest to me that I should do anything but focus on my own state. God knew by pulling my heartstrings that I would help myself by turning outward and aiding others.

As a side note, we can often swing to drastic extremes where we try so hard to pretend nothing is wrong and only focus on others that we lose ourselves in the process. With keeping our commitments and focusing on others, I definitely am not suggesting doing these things without taking care of ourselves. There definitely needs to be some alone grieving time after painful events or losses; however, sometimes we can isolate ourselves to the point where we hurt ourselves more.

Conclusion:

As I look back on some of the seasons where I thought that my depression would consume me whole, I can reflect quite happily on the fact that I made it through. In time, the feelings lifted, and I was able to enjoy life again. Although I was fortunate to get the healing I needed at the altar as a young bride, there have been other seasons that took some persistence and perseverance to make it through the tough valleys.

Simply knowing that bad things will happen, and we will experience negative emotions but do not have to let these things derail or define us — helps a little when sadness steals its way into our lives.

For a discussion on the first two points of this article and a story of a holiday meltdown, check out the podcast. We will return next week with a discussion of the last three points of this post:

Podcast Notes and Corrections:

Curious about the hymn and hymn writer mentioned in the podcast? Check out the following article on William Cowper about his life: “Depression Fought Hard to Have Him” by John Piper of desiringgod.org. For a recording of the song, click here.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue. With this new series, we will begin a new podcast/post schedule where we post podcasts  during the week instead of the weekend. We will continue on with this series after next week when we wrap up talking about depression.

If you haven’t read the articles yet or listened to the podcast segments in the Ruth series, check out Part 1: “Why God’s Way Is Always Best” and Part 2: “Pushing Past Our Breaking Points to Do the Will of God.”

If you are not yet a follower of the blog and want to receive our latest posts, follow us on Twitter or Facebook. Or leave a comment with your thoughts. We’d love to hear from you!

*Adapted from “A Christian Perspective: How to Overcome Depression,” published November 18, 2014. Updated December 1, 2019.

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Pushing Past Our Breaking Points to Do the Will of God

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“Call her back.”

I felt God’s nudge when I hung up the phone with the call center representative. After making an appointment, I had felt led to ask her if she needed prayer for anything. She gladly consented and shared her needs. I prayed with her on the phone and then hung up. I then heard God’s nudge to call her back.

I put my head in my lap and groaned in exhaustion. This woman hadn’t been the first one I had talked to that day. I had been on and off the phone for two and half hours, and she had been the fifth woman I had talked to. I had no idea I would be on the phone so long when I had called in the morning to make an appointment.

Yet, with each person I talked to I felt God’s nudge to witness, encourage, or pray for the person on the other line. Each time I got off the phone, I felt God’s whisper to keep calling. Therefore, I hadn’t planned to make appointments for my entire family, but I went ahead and scheduled appointments for the rest of my family that I had planned to do on a different day and listened to God’s voice with each new person that came on the line. I had had some breaks in between, but I hadn’t eaten lunch as of yet and needed to get my kids off the bus. Therefore, when I felt His voice once more with the fifth person after a good portion of my day had been taken up already, I felt irritated. I was hungry, cranky, and tired. As an introvert, I found it anxiety-inducing talking to strangers on the phone just to make regular appointments — let alone have spiritual conversations with said strangers.

“Lord, why would you ask me to do this? Am I even hearing from you?” I voiced in disbelief. The verse “Not my will but yours be done” popped in my head, but I dismissed the words. Surely, God’s will for me on that day wasn’t to talk to the majority of the call center. I felt a resistance rising up in my heart. This had been a day in a series of days this week where God had asked more of me than I felt I had to give. While I often had God assignments in the course of my days that stretched me –the assignments that week had been much more relentless and time-consuming to the point that I questioned if I was even hearing from God.

Shortly after my pity-party, I read in the study I am going through how Lysa Terkeurst’s daughter felt led to fast and pray for a family all day long. Her mom — yes, Lysa, the Bible teacher — tried to talk her into only fasting until the end of the day, but she insisted. The all-day part got my attention when I read it. Yes, I knew God really wanted me to call the fifth woman back. So, after some grumbling, I picked up the phone once more the next day and called. I had to leave a message and missed her call. I called back once more and was told she would call me. I explained what I was doing to the woman on the line helping me and must have sounded insane, but perhaps she was the person that needed to hear the story.

Whatever the case, I finally felt a release when I just went ahead and did what God asked — but there are other assignments that week that I am still praying about because God brought me to my breaking point, and I felt that I left some unfinished steps. I wanted to do what He asked, but I didn’t realize that I had drawn up boundaries for Him. I had places that I didn’t want Him to go and lines that I didn’t want Him to cross. I didn’t even know I had those limits, but He showed me exactly where those were.

All of us have breaking points. Certain aggravating circumstances present themselves and we hit a wall and feel that we can go no further.

“I can’t!” we cry to the Lord. Yet, to get to our desired destinations requires that we push beyond our feelings of exhaustion, doubt, or discomfort in the moment.

A Woman Who Perseveres Past Her Breaking Point

In Ruth 1, Ruth and her sister-in-law, Orpah, face an important crossroads. After their father-in-law and husbands die, they set out with their mother-in-law from Moab for Judah. However, after they travel with Naomi some of the distance, Naomi urges them to go back.

The journey has been long and hard up to that point, and it has no promise of getting easier. If they continue with her, they will be traveling to an unknown place and will have to rely on the kindness of others. We pick up the story in Ruth 1:8-17:

Then Naomi said to her daughters-in-law, ‘Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.’

Then she kissed them goodbye and they wept aloud and said to her, ‘We will go back with you to your people.’

But Naomi said, ‘Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters, I am too old to have another husband. Even if I thought there was still hope for me — even if I had a husband tonight and then gave birth to sons — would you wait until they grew up? Would you remain unmarried for them? No, my daughters, it is more bitter for me than for you, because the LORD’s hand has turned against me!’

At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

‘Look,’ said Naomi, ‘your sister-in-law is going back to her people and her gods. Go back with her.’

But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay.’

What can we learn from Orpah and Ruth’s different reactions when brought to their breaking points?

1. Getting to our promised land requires that we continually move forward, not back.

The point where Orpah parted from Naomi and Ruth was possibly at the Jordan River. To go forward meant to push into the land promised and given to God’s people, but to turn back at that point meant moving backwards into a land that stood as an obstacle between the Israelites and the Promised Land when the Israelites initially set out to possess the land. Orpah traveled some of the distance with Naomi and Ruth, but then she got to a point where she would not go any further. Her words indicate that she was a caring daughter-in-law, concerned about her mother-in-law and attached to her, but her faith did not sustain her past a certain point.

Therefore, though she cried tears when faced with the prospect of going back, she made no move to stay committed to the course she was on. Therefore, even though she had traveled some of the distance and may have even intended to travel the entire distance, she turned back and returned to her gods. Ruth on the other hand, as we discussed last week, “clung” tenaciously to Naomi and declared, “Don’t urge me to leave you to turn back from you. Your people will be my people and your God will be my God” (v. 16).

All of us have places that will be breaking points for us if we’re not careful. We may traverse a certain distance with God and even do it quite cheerfully, but then turn back when we face unexpected trials or simply lose steam in our walks with Christ. When we’re tempted to turn away from God, we can confess our struggle to Him, ask Him to renew our resolve, and ask Him to help us make it past the point that threatens to break us.

2. Pushing forward means pushing past the opposition.

Not only does Ruth have to persevere in her tough circumstances by travelling from Moab to Judah by foot and deal with all the emotions she must have felt as a widow, she also had to push ahead when opposing voices tell her she doesn’t have to take such a difficult path. When God calls us to a particular course, we will have naysayers that urge us not take the course. These may be people who are not in close relationship with God or these may be godly people who may not know or understand what God is telling us.

Naomi urges Ruth to return to her people so that she can find “rest” once again in the home of new husband (v. 9). Although Naomi is a godly woman, she tries to persuade her daughters-in-law to return to their family and gods so that her daughters-in-law will avoid the suffering and hardship that would most likely be inevitable if they continue on with her.

In this day and time, a woman’s role centered around being a wife and mother; therefore, her daughters-in-law only hope of finding security and provision they needed would be in the home of a husband. Naomi is concerned that if her daughters-in-law travel with her that they will lose all chance of finding husbands as she has no more sons and is too old to bear more. Ruth does a truly noble thing here in that she understands that the only rest she needs is that which she finds in Naomi’s God. So, she maintains her insistence that she go with Naomi and Naomi relents. However, Ruth’s move is bold as she, a widow, has no promise of provision or protection in Judah.

Ruth not only has to firmly hold her own when Naomi attempts to persuade her to go back, she also has to maintain her position when Orpah decides to turn back. Orpah and Ruth were both Moabites. They could have helped and supported each other once in Judah, as they both would have been foreigners. They had developed a close relationship as sisters-in-law, and no doubt Ruth was disheartened and discouraged when Orpah decided she could go no further.

What can we learn from Ruth’s actions here? Godly friends are good, and we should seek out godly counsel. But our decision to follow God will be tested. At times, God will allow us to walk through circumstances where we feel alone and others don’t rush in to give us the support we need or may even draw back from us when we forge ahead with God’s plans. Even in those circumstances, as Ruth does here, we should not be discouraged from going on but keep walking down the path God has for us.

3. Our breaking points may not be far from God’s blessings.

Even though it appeared that Ruth would only find more tragedy in leaving behind promising connections in Moab and going to Judah, she, in fact, by choosing to follow God, walked straight into unimaginable blessing. However, she could not have known what awaited her down the road leading away from Moab. What if she had followed Orpah and turned back at the point when circumstances looked and felt the worse? What is she hadn’t trusted God in her bleak circumstance — and turned back to her gods?

Sometimes our biggest blessings await us on the other side of our pain. While it might appear that nothing but suffering and hardship await us when we walk in God’s way, we see when we fast-forward in the story (Ruth does indeed find a husband and bears a son in the lineage of Jesus!) that God can work in our most difficult situations and turn them not only for our good but His glory. A.A. Thomson says this in The Biblical Illustrator:

How unfit we are to judge of an unfinished providence, and how necessary it is, if we would understand aright the reasons of God’s ways, that we should wait and see the web with its many colors woven out! Three short months, during which those dark providences were suddenly to blossom into prosperity and joy, would give to that sorrowful woman another interpretation of her long exile in Moab. When the night seems the darkest we are often nearest the dawn. Begin to tune thy harp, O weeping saint and weary pilgrim! ‘The night is far spent, the day is at hand.’ Learn to wait. When the great drama of our earth’s history is ended … God will again pronounce all to be ‘very good.’

Conclusion:

All of us will reach places in our spiritual walks that threaten to break us. “I can’t take another minute of this, God,” we may shout. We may want to turn away, escape to worldly distractions and comfort. We can learn from Ruth, though, that a woman who perseveres is a woman who finds blessings on the other side of her pain.

While me may not always know or understand why God allows what He does or why we’re in the situations we’re in, we can trust that all works for good for those who love God and walk in His ways.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue. With this new series, we will begin a new podcast/post schedule where we post podcasts  during the week instead of the weekend. (Correction from last week: Oops! Sorry, we said we would post podcasts at the beginning of the week. We were late this week on posting and will post during the week for the duration of this series.)

Check out last week’s post on Ruth 1, where we discuss how God’s will is always best even when He leads us down paths that don’t look the most advantageous.

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 *Revised November 22, 2019.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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