The Faith to Overcome Life’s Storms

umbrella-2603995_1280Some people in the Bible inspire me but also intimidate me a little. I think about Paul throwing a serpent in the fire, Daniel praying with the windows open in a pagan kingdom, and Esther seeking a meeting with a king to save her people  — and I feel small in comparison.

However, Peter is a person I can relate to. He often said the wrong thing or messed up in a big way, and yet, Jesus loved him. In looking at the story of Peter walking on water, we can find encouragement for those times when our faith feels small and our obstacles big. When we want to follow hard after Jesus, but we feel overwhelmed and pulled under by the trials we face. In Matthew 14:28-32 (NLT), Peter sees the Lord walking on the water and asks to come out to Him. Jesus consents, and Peter leaves the boat to walk on the water towards Jesus:

Then Peter called to him, ‘Lord, if it’s really you, tell me to come to you walking on the water.’ ‘Yes, come,’ Jesus said. So Peter went over the side of the boat and walked on the water toward Jesus. But when he saw the strong wind and the waves, he was terrified and began to sink. ‘Save Me, Lord!’ he shouted. Jesus immediately reached out and grabbed him. ‘You have so little faith,’ Jesus said. ‘Why did you doubt me?’

Peters starts out with such courage, “presumption” even, according to commentator Matthew Henry. You have to love Peter. He is the first one to step out of the boat after Jesus, and he is completely un-phased at first by the elements of the storm. He simply wants to be near Jesus.

And we are often the same way. When we ask Jesus what we can do for Him, He calls us to a specific service for Him. We embrace the task with excitement and joy. It may be frightening to leave behind the safe boat we were once in, but we can’t wait to get over the side of the boat and onto the waves. We may feel courage in our quest, “presumption” even. However, we quickly learn that walking on top of the waves is no easy feat. While Jesus makes water-walking look easy — gliding on top of life’s situations with calm and complete control — Peter realizes quickly that the work of following Jesus is not easy. Before he knows it, he begins to get fearful and starts to sink.

Peter’s bluster and fortitude evaporate rather quickly. And it runs out because he takes his eyes off of his Savior and fixes them on the waves, the wind, and the precariousness of his circumstances. However, when he calls out for Jesus’ rescue, Jesus immediately comes to his aid and pulls him up. Jesus isn’t rattled or put out by Peter’s unbelief. He chides him and says, “You have so little faith. Why did you doubt me?” (v. 31). However, He does so to seize the moment to teach Peter, not demean him. Also, we see that Jesus doesn’t cast Peter out of His presence. Jesus doesn’t tell Peter his failures prevent him from being in relationship with him.

What we can learn from this exchange:

1. We need the supernatural power of God to do His work.

Many of us know, in theory, that we need to depend on God to complete His work, but it is only in stepping out that we realize that to do what He has called us to do is a supernatural “water-walking” endeavor. We can’t achieve it in our own strength. We need Jesus to enable us to rise above our treacherous circumstances to walk as Jesus did above the fray.

Not too long ago, I read a Proverbs 31 Ministries devotional written by Tracie Miles where she gives a story about an obstacle course she went to with her daughter. When she climbed up to begin the course, she looked down and chickened out. Her daughter swung across the ropes with ease — and yet, Tracie couldn’t get over her fear. That is the way with our walks with God. He keeps taking us deeper and deeper until we are positioned in a place where we have to be completely dependent on Him. We look at the ropes and the ground below (or in the case of Peter, the wind and the waves), and we panic. We’re in way beyond our comfort level — and that’s how He wants it to be. He wants us in a place where we have to rely on Him, but it is not comfortable for us. We want to climb down where the heights aren’t quite so dizzying. However, it’s when we walk in trust that He enables us to have the power to do His work.

As Henry emphasizes in his analysis of this passage, Psalm 63:8 says those who cling to God are held up by God. When we seek the more convenient path that isn’t the way He would have for us or doubt that God has the power to help us overcome the obstacles we face, we start to sink. It is only through His power that we are able to walk on top of life’s situations and make it through the difficulties that will come our way.

2. Jesus helps us in our failures.

In moments of unbelief or fear, we tend to beat ourselves up, to assume that maybe Jesus doesn’t want us anymore. But Jesus reaches out to Peter in His failure in response to Peter’s cry. Sure, Jesus chides Peter, but Jesus does not stop loving Peter or stop wanting Peter as a follower because of Peter’s mistakes. Similarly, even when we try to do it all right, we won’t be perfect like Jesus. We’ll sometimes say the unkind word, walk past a person who needs help, or deny Christ with our actions. Those moments are opportunities for us to return to Jesus, confess, and allow Him to rescue us.

In using a GPS, if we get off course the GPS will calculate a new route to get us back to where we need to be going. That is the way with God. We stray. We’re a little unfaithful here, we mess up there, and He gets us back on track. We may have delays in our journey. We may not get there as fast as we want to, but He doesn’t leave us and reject us when we’re attempting to follow Him and come up short.

Faith Means Believing Despite Our Circumstances

Recently, I have been walking through a situation where I need God to come through for me, but I feel He hasn’t. There have been times in the past where He has performed miracles and rescued me. I know He is able. I don’t doubt His existence or capability, but I have been experiencing severe doubts in this situation because there are so many impossibilities. There has been strain on relationships and finances and my health. I’m having trouble believing God is going to help me in the way I need. I went to church one Sunday in a not-so-great state of mind, as I was struggling with negative thoughts.

My daughter had had a virus all week where she broke out in spots. We had had numerous commitments and events for the kids’ school on top of that which left me exhausted. When we walked in the doors, my son told me his stomach was hurting. So, I took my other two to class and decided my son needed to sit with me in the service. Therefore, I sat out in the foyer with him and watched the broadcast of the service on a screen.

Sitting there with my son in my arms, far away from the “real action,” God’s presence began to rest on me when I closed my eyes. I started shaking because I was so bone-weary and dry, and I needed His strength and His help. Not surprisingly, the pastor began to preach on doubt — and how we can believe even when we don’t know how God could possibly come through for us. That is faith.

I left the service renewed. My son’s stomach still hurt and none of my circumstances had changed, but I knew that it was going to be OK. We stopped by my health teacher husband’s classroom after the service. As we were sitting in the classroom talking while the kids were running around, my husband turned on some worship music. He “just happened” to play Third Day’s “Mountain of God.” It’s an older song, but the lyrics say, “Thought that I was all alone / Broken and afraid / But You were there with me / Yes, you were there with me.” Tears came to my eyes because here God was reassuring me a second time, as he was in the sermon, “Have faith. Don’t doubt. I am with you. You’re on the right path.”

Conclusion:

We will fail at times in our walk with Christ. We won’t do it perfectly, and we will be tempted to fall away when our faith feels small. However, like Peter, we can call out to Jesus when we are sinking — knowing that Jesus will save us from our troubles.

As Henry points out, our remedy in times of trial is to re-establish our hope in God. The Bible tells us that faith is believing despite what the circumstances look like. In fact, as Henry includes in his commentary, Romans 4:18-25 (MSG) gives us a picture of what it’s like to hope in the midst of difficulty:

Abraham was first named ‘father’ and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, ‘You’re going to have a big family, Abraham!’

Abraham didn’t focus on his own impotence and say, ‘It’s hopeless. This hundred-year-old body could never father a child.’ Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, ‘Abraham was declared fit before God by trusting God to set him right.’ But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.

Peter, although imperfect, can still be commended because he stepped out of the boat. He endeavored to go on a walk of faith towards Jesus. While it is true that he slipped up and started to go under, Jesus wasn’t taken aback by this. He wasn’t surprised by it. He still bid Peter come.

Many of us don’t want to get out of the boat because we know we can’t make the walk perfectly. We are afraid to fail. We are afraid of the storm. But Jesus knows our weaknesses. He still wants to use us. He wants us to advance towards Him.

*Adapted from post published August 16, 2017.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Trusting God When It Doesn’t Make Sense

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My 3-year-old leaps into my arms and holds tight when afraid. Though she has moments of independence, she knows where to flee when feeling insecure. I smile when I think of the ferocity with which she clings to me. I struggle to peel her off of me when she latches on — even though she is a mere 32 pounds! As her parent, I am a safe place for her when she is around strangers or a storm lashes outside her window.

We, too, as a believers, have a refuge we can run to in our distress. The very word “trust” in Scriptures such as Proverbs 3:5, 6 translates as “batach” in Hebrew, meaning to “have confidence, rely upon.” As commentator Warren Wiersbe notes, the word  means “to lie helpless, facedown like a servant awaiting his master’s command.” To trust in the Lord is to depend on Him to guide our way, knowing that His way is best.

It’s easy to have confidence in God and cling to Him when He provides the answer to our problem that we want, but when His answer to us doesn’t make sense or He doesn’t immediately change our situation the way that we want, we can find ourselves losing confidence in His trustworthiness and erect a fortress to cling to of our own making.

What Trust in a Difficult Situation Looks Like

In Ruth 3, Ruth shows us what it means to trust God in difficult circumstances. As a widow, Ruth is in a dire situation. Widows during this time had no social status and lived in poverty. The law at the time provided that a brother of the deceased husband could marry the widow and carry on the family line. However, if there was no brother, the nearest relative could do this and become a guardian-redeemer. Because Naomi’s sons and husband are both dead and she has no other sons, Ruth cannot marry a brother but has to marry another relative or marry outside the family.

Assessing that her relative Boaz is a guardian-redeemer of the family and may have an interest in Ruth, Naomi advises Ruth to go down to the threshing floor where Boaz is threshing barley and do the following:

‘Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.’

‘I will do whatever you say,’ Ruth answered. So she went down to the threshing floor and did everything her mother-in-law told her to do. (Ruth 3:3-6)

What can we learn from Ruth’s actions about trusting God?

1. Trusting God means doing what He tells us (even when we don’t understand).

Naomi tells Ruth to wash, put on perfume, get dressed in her best clothes, and go down to the threshing floor where Boaz is threshing barley from the harvest. When he falls asleep, Ruth is to lie down at his feet, uncover his feet, wait for him to wake up, and do what he says. Ruth’s response is one we of faith: “I will do whatever you say.” It is the same response Mary had when she was told by the angel that she would become pregnant with the Messiah: “May it be done to me according to your word” (Luke 1:38, CSB).

However, Naomi’s instructions to Ruth are unusual. Couldn’t Naomi just approach Boaz in public during the day? Why did Ruth have to go at night and arrest his attention in this particular way? As scholars point out, Ruth does not do anything inappropriate by lying at his feet. It was common during this time for servants to lie at the feet of their master and take part of the master’s garment over them. In addition, other customs in the East were that a man would put his skirt over a woman if he desired her in marriage or at the actual marriage ceremony a groom would put his skirt over the bride as a symbol that he was taking her under his protection. By uncovering his feet and asking him to spread his garment over her, Ruth essentially asks him to be his wife.

With all that being said, Ruth’s actions are bold. Boaz responds favorably by promising to do what he can the following day and gives her six measures of barley so that she does not go away “empty-handed” (Ruth 3:17). In addition, he praises her for her act as he is older than Ruth and notes that she could have gone after the younger men in town, but instead does what was best for her family in choosing him. However, though Ruth is successful, Boaz still acts concerned about what others will think when they see a woman on the threshing floor and advises Ruth to go home early before it is light (Ruth 3:13, 14). His reaction tells us what a daring move Ruth makes.

In looking at this passage, we can assess that because Naomi’s instructions are so out of the ordinary, Ruth could have decided upon a different path that made more sense to her. Instead, she submits to these instructions, believing that they are God’s will for her. What we can learn from her actions is that God’s ways are not our ways. Though God will never instruct us in a way that violates His Word, He will often lead us to complete steps that do not make any sense to us. When we simply obey what God says, as Ruth obeys Naomi here, we are given His help and provision. Like Boaz promises to act in response to her lying at his feet, God works on our behalf when we step out in faith and do what He asks us to do.

2. Trusting God means doing what we have been given to do and leaving the rest to Him.

After Ruth completes Naomi’s instructions, she goes home. Rather than worry about the outcome or try to control it in any way, we learn later in the passage that Naomi gives her further advice (which she heeds): “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today” (Ruth 3:18). However, the suspense for her must have been high! Though Boaz is willing to be her guardian-redeemer, he tells her that he is not the nearest relative. Therefore, if events don’t go well at the town-gate, she could be another man’s wife by the end of the day. Yet, instead of stewing, Ruth rests in the care of Boaz and believes his promise that he will take care of the matter. In a similar way, we can trust that Jesus, as our guardian-redeemer, will do as He has promised. When we bring a problem to Him, we don’t have to worry about the situation any longer. If He has directed us in a particular path, we can walk with Him knowing that He is working on our behalf.

Often, though, our worry and the desire to control what is happening come when we don’t know the outcome. God has told us He will take care of it, but we can’t see how. And — we may have circumstances — like Ruth does here with the other relative — which present the possibility of events going in a very undesirable way. And yet, in this place of uncertainty, Ruth continues to trust that God will work things out and rests in His provision and protection. Similarly, when we can’t see what God is doing and don’t know how He will work it out, we have to trust when we have done what we can that He will do the rest.

As 1 Peter 5:7 says, “Cast all your anxiety on him for he cares for you.” “Cast” means to “throw upon, place upon.” God wants us to literally throw our requests and concerns on Him! Yet, if you’re anything like me, once you cast your problems on God, you reel them back in and try to take control of them once again. But “cast” implies throwing them far away from us and leaving them there.

Conclusion:

If we’re in a make-it-or-break-it situation, we can be tempted to turn to another refuge other than Jesus or rely on ourselves to fix our situation. It can be hard to step out in faith and do what God asks (particularly, when we don’t understand why God is having us do what we’re doing), and then simply wait for Him to work on our behalf. We see here, though, that when Ruth does what she is told and leaves the rest in the hands of Jesus, her very capable guardian-redeemer does for her what she cannot do for herself.

Similarly, when we do what God asks of us and leave the rest to Him, He supernaturally does what we cannot. We have to trust Him and leave it with Him, though. If we try to keep taking up His work, we may meddle with the process and impede the work He wants to do. C. Ness in The Biblical Illustrator Commentary says on this point: “We must let God alone with His own work, which is then only well done, when it is done by Himself.” Waiting is sometimes more difficult than the challenging acts of faith God gives us to do.

However, when we bring our struggles to Him and rest at His feet, we cover ourselves with His garment and find the strength to endure what we need to until He brings the relief we need. While He doesn’t always change our circumstance, He will always strengthen and encourage us in the midst of our struggle. Ruth, even before Boaz works on her behalf, does not go home with empty arms. Rather, Boaz fills her shawl before sending her on her way. In a similar way, even if Jesus doesn’t immediately answer us or change our situation, we are never left empty-handed when we come in His presence. He comforts us and rejuvenates us, so that we, too, can go back to our situations full and at peace — knowing our capable Savior is working even when we can’t see or comprehend what He is doing.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue.

Check out the following posts in the series: Part 1: “Why God’s Way is Always Best,” Part 2: “Pushing Past Our Breaking Points to Do the Will of God,” and Part 3: “The Blessings of Following God.”

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Pushing Past Our Breaking Points to Do the Will of God

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“Call her back.”

I felt God’s nudge when I hung up the phone with the call center representative. After making an appointment, I had felt led to ask her if she needed prayer for anything. She gladly consented and shared her needs. I prayed with her on the phone and then hung up. I then heard God’s nudge to call her back.

I put my head in my lap and groaned in exhaustion. This woman hadn’t been the first one I had talked to that day. I had been on and off the phone for two and half hours, and she had been the fifth woman I had talked to. I had no idea I would be on the phone so long when I had called in the morning to make an appointment.

Yet, with each person I talked to I felt God’s nudge to witness, encourage, or pray for the person on the other line. Each time I got off the phone, I felt God’s whisper to keep calling. Therefore, I hadn’t planned to make appointments for my entire family, but I went ahead and scheduled appointments for the rest of my family that I had planned to do on a different day and listened to God’s voice with each new person that came on the line. I had had some breaks in between, but I hadn’t eaten lunch as of yet and needed to get my kids off the bus. Therefore, when I felt His voice once more with the fifth person after a good portion of my day had been taken up already, I felt irritated. I was hungry, cranky, and tired. As an introvert, I found it anxiety-inducing talking to strangers on the phone just to make regular appointments — let alone have spiritual conversations with said strangers.

“Lord, why would you ask me to do this? Am I even hearing from you?” I voiced in disbelief. The verse “Not my will but yours be done” popped in my head, but I dismissed the words. Surely, God’s will for me on that day wasn’t to talk to the majority of the call center. I felt a resistance rising up in my heart. This had been a day in a series of days this week where God had asked more of me than I felt I had to give. While I often had God assignments in the course of my days that stretched me –the assignments that week had been much more relentless and time-consuming to the point that I questioned if I was even hearing from God.

Shortly after my pity-party, I read in the study I am going through how Lysa Terkeurst’s daughter felt led to fast and pray for a family all day long. Her mom — yes, Lysa, the Bible teacher — tried to talk her into only fasting until the end of the day, but she insisted. The all-day part got my attention when I read it. Yes, I knew God really wanted me to call the fifth woman back. So, after some grumbling, I picked up the phone once more the next day and called. I had to leave a message and missed her call. I called back once more and was told she would call me. I explained what I was doing to the woman on the line helping me and must have sounded insane, but perhaps she was the person that needed to hear the story.

Whatever the case, I finally felt a release when I just went ahead and did what God asked — but there are other assignments that week that I am still praying about because God brought me to my breaking point, and I felt that I left some unfinished steps. I wanted to do what He asked, but I didn’t realize that I had drawn up boundaries for Him. I had places that I didn’t want Him to go and lines that I didn’t want Him to cross. I didn’t even know I had those limits, but He showed me exactly where those were.

All of us have breaking points. Certain aggravating circumstances present themselves and we hit a wall and feel that we can go no further.

“I can’t!” we cry to the Lord. Yet, to get to our desired destinations requires that we push beyond our feelings of exhaustion, doubt, or discomfort in the moment.

A Woman Who Perseveres Past Her Breaking Point

In Ruth 1, Ruth and her sister-in-law, Orpah, face an important crossroads. After their father-in-law and husbands die, they set out with their mother-in-law from Moab for Judah. However, after they travel with Naomi some of the distance, Naomi urges them to go back.

The journey has been long and hard up to that point, and it has no promise of getting easier. If they continue with her, they will be traveling to an unknown place and will have to rely on the kindness of others. We pick up the story in Ruth 1:8-17:

Then Naomi said to her daughters-in-law, ‘Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.’

Then she kissed them goodbye and they wept aloud and said to her, ‘We will go back with you to your people.’

But Naomi said, ‘Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters, I am too old to have another husband. Even if I thought there was still hope for me — even if I had a husband tonight and then gave birth to sons — would you wait until they grew up? Would you remain unmarried for them? No, my daughters, it is more bitter for me than for you, because the LORD’s hand has turned against me!’

At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

‘Look,’ said Naomi, ‘your sister-in-law is going back to her people and her gods. Go back with her.’

But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay.’

What can we learn from Orpah and Ruth’s different reactions when brought to their breaking points?

1. Getting to our promised land requires that we continually move forward, not back.

The point where Orpah parted from Naomi and Ruth was possibly at the Jordan River. To go forward meant to push into the land promised and given to God’s people, but to turn back at that point meant moving backwards into a land that stood as an obstacle between the Israelites and the Promised Land when the Israelites initially set out to possess the land. Orpah traveled some of the distance with Naomi and Ruth, but then she got to a point where she would not go any further. Her words indicate that she was a caring daughter-in-law, concerned about her mother-in-law and attached to her, but her faith did not sustain her past a certain point.

Therefore, though she cried tears when faced with the prospect of going back, she made no move to stay committed to the course she was on. Therefore, even though she had traveled some of the distance and may have even intended to travel the entire distance, she turned back and returned to her gods. Ruth on the other hand, as we discussed last week, “clung” tenaciously to Naomi and declared, “Don’t urge me to leave you to turn back from you. Your people will be my people and your God will be my God” (v. 16).

All of us have places that will be breaking points for us if we’re not careful. We may traverse a certain distance with God and even do it quite cheerfully, but then turn back when we face unexpected trials or simply lose steam in our walks with Christ. When we’re tempted to turn away from God, we can confess our struggle to Him, ask Him to renew our resolve, and ask Him to help us make it past the point that threatens to break us.

2. Pushing forward means pushing past the opposition.

Not only does Ruth have to persevere in her tough circumstances by travelling from Moab to Judah by foot and deal with all the emotions she must have felt as a widow, she also had to push ahead when opposing voices tell her she doesn’t have to take such a difficult path. When God calls us to a particular course, we will have naysayers that urge us not take the course. These may be people who are not in close relationship with God or these may be godly people who may not know or understand what God is telling us.

Naomi urges Ruth to return to her people so that she can find “rest” once again in the home of new husband (v. 9). Although Naomi is a godly woman, she tries to persuade her daughters-in-law to return to their family and gods so that her daughters-in-law will avoid the suffering and hardship that would most likely be inevitable if they continue on with her.

In this day and time, a woman’s role centered around being a wife and mother; therefore, her daughters-in-law only hope of finding security and provision they needed would be in the home of a husband. Naomi is concerned that if her daughters-in-law travel with her that they will lose all chance of finding husbands as she has no more sons and is too old to bear more. Ruth does a truly noble thing here in that she understands that the only rest she needs is that which she finds in Naomi’s God. So, she maintains her insistence that she go with Naomi and Naomi relents. However, Ruth’s move is bold as she, a widow, has no promise of provision or protection in Judah.

Ruth not only has to firmly hold her own when Naomi attempts to persuade her to go back, she also has to maintain her position when Orpah decides to turn back. Orpah and Ruth were both Moabites. They could have helped and supported each other once in Judah, as they both would have been foreigners. They had developed a close relationship as sisters-in-law, and no doubt Ruth was disheartened and discouraged when Orpah decided she could go no further.

What can we learn from Ruth’s actions here? Godly friends are good, and we should seek out godly counsel. But our decision to follow God will be tested. At times, God will allow us to walk through circumstances where we feel alone and others don’t rush in to give us the support we need or may even draw back from us when we forge ahead with God’s plans. Even in those circumstances, as Ruth does here, we should not be discouraged from going on but keep walking down the path God has for us.

3. Our breaking points may not be far from God’s blessings.

Even though it appeared that Ruth would only find more tragedy in leaving behind promising connections in Moab and going to Judah, she, in fact, by choosing to follow God, walked straight into unimaginable blessing. However, she could not have known what awaited her down the road leading away from Moab. What if she had followed Orpah and turned back at the point when circumstances looked and felt the worse? What is she hadn’t trusted God in her bleak circumstance — and turned back to her gods?

Sometimes our biggest blessings await us on the other side of our pain. While it might appear that nothing but suffering and hardship await us when we walk in God’s way, we see when we fast-forward in the story (Ruth does indeed find a husband and bears a son in the lineage of Jesus!) that God can work in our most difficult situations and turn them not only for our good but His glory. A.A. Thomson says this in The Biblical Illustrator:

How unfit we are to judge of an unfinished providence, and how necessary it is, if we would understand aright the reasons of God’s ways, that we should wait and see the web with its many colors woven out! Three short months, during which those dark providences were suddenly to blossom into prosperity and joy, would give to that sorrowful woman another interpretation of her long exile in Moab. When the night seems the darkest we are often nearest the dawn. Begin to tune thy harp, O weeping saint and weary pilgrim! ‘The night is far spent, the day is at hand.’ Learn to wait. When the great drama of our earth’s history is ended … God will again pronounce all to be ‘very good.’

Conclusion:

All of us will reach places in our spiritual walks that threaten to break us. “I can’t take another minute of this, God,” we may shout. We may want to turn away, escape to worldly distractions and comfort. We can learn from Ruth, though, that a woman who perseveres is a woman who finds blessings on the other side of her pain.

While me may not always know or understand why God allows what He does or why we’re in the situations we’re in, we can trust that all works for good for those who love God and walk in His ways.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue. With this new series, we will begin a new podcast/post schedule where we post podcasts  during the week instead of the weekend. (Correction from last week: Oops! Sorry, we said we would post podcasts at the beginning of the week. We were late this week on posting and will post during the week for the duration of this series.)

Check out last week’s post on Ruth 1, where we discuss how God’s will is always best even when He leads us down paths that don’t look the most advantageous.

If you are not yet a follower of the blog and want to receive our latest posts, follow us on Twitter or Facebook. Or leave a comment with your thoughts. We’d love to hear from you!

 *Revised November 22, 2019.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Why God’s Way Is Always Best

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“Two paths diverged in the wood, and I — I took the one less traveled by, and that has made all the difference.”

I’ve always liked this line from Robert Frost’s poem, and I like these words even better as I’ve grown older and experienced the truth that these words represent.

We will often have two paths before us and the best path isn’t always the one that looks to be the best. As humans we’re used to choosing what will be to our advantage, but we’re not always adept at determining how a decision will turn out. God can trace down and see where a path will lead whereas we can only see the inviting entry point. Sometimes the path that God leads us down won’t look at the outset like the most advantageous path for us, but it is if God is leading us.

Ruth: A Woman Who Chooses a Harder Path

In Ruth 1, we see a woman who chooses a path that does not look initially to be the best for her. When hard circumstances hit her family and her husband and brother-in-law dies (after her father-in-law died several years before), her mother-in-law decides to go back to Judah and urges Ruth and her sister-in-law, Orpah, to return back to their families. While both Ruth and Orpah travel with Naomi initially and say they will go with her, only Ruth stays with Naomi. Let’s take a look at the story in Ruth 1:1-18:

In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimilek, his wife’s name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

Now Elimilek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, ‘Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.’

Then she kissed them goodbye and they wept aloud and said to her, ‘We will go back with you to your people.’

But Naomi said, ‘Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters: I am too old to have another husband … No my daughters. It is more bitter for me than you, because the LORD’s hand has turned against me!’

At this they wept aloud again. Then Orpah kissed her mother in-law goodbye, but Ruth clung to her.

‘Look,’ said Naomi, ‘your sister-in-law is going back to her people and her gods. Go back with her.’

But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and you God will be my God. May the LORD deal with me, be it ever so severely, if even death separates you and me.’ When Naomi realized that Ruth was determined to go with her, she stopped urging her.

What can we learn from this passage about choosing the path to follow God even in tough circumstances?

1. God remains sovereign in situations that seem out-of-control.

One detail in the story that we might overlook is that it was “questionable,” as one commentator put it, that Elimilek’s family was in Moab to begin with. God had brought the Israelites to the Promised Land, and though they suffered a famine in Bethlehem, God sustained His people in the midst of the famine.

Elimilek sought to escape from the famine, and although he encountered plenty in the land of Moab, he eventually lost his life. Therefore, though he hoped to find better circumstances in Moab, he was worse off than he would have been in Bethlehem. His move to Moab was a backwards move for his family, rather than forwards. Furthermore, after he died, his sons married foreign wives even though God’s covenant with Israelites specified that they not take foreign wives.

Some scholars suggest that the tragedy that came on Elimilek and his sons may have occurred because they violated God’s law. I like how David Guzik discusses this passage: “It is hard to say that this was the direct hand of God’s judgment against them. It is sometimes difficult to discern why tragic things happen. What is certain is that the change of scenery doesn’t make things better. We sometimes think we can move away from our problems, but find we just bring them with us. No matter where you go, you bring yourself with you — so the same problems can continue in a different place.”

No matter the reason for the deaths of Elimilek and his sons, we can determine that Ruth was in the situation she was in because of the decisions of others and circumstances beyond her control. Often, when we find ourselves at the bottom of confusing, painful circumstances that we didn’t cause or choose — we can wonder what God is doing and why He has allowed what He has. Yet, if we fast forward just a few passages, God was sovereign and already had provision planned for Ruth when she arrived in Judah.

Ruth wasn’t the only recipient of God’s grace and provision. Naomi, too, received God’s provision. We don’t know what role Naomi had to play in her husband and sons’ decisions, but she declares that God’s hand has turned against her (v. 21). She may have said these words merely in recognition of God’s sovereignty or because she felt that God dealt with her family for their wrong choices.

Whatever the case, Naomi, like Ruth, turns to God and He works on her behalf. God works through hard situations — whether caused by the actions of others or our own actions. And we should know that there is hope for us just as there was hope for Ruth and Naomi. We, too, can turn to Him in our struggle, and He can work all things (even our mistakes and missteps) together for our good (Romans 8:28).

2. Even in hard situations that we didn’t choose, we can trust God and follow Him even when it doesn’t make sense.

Because of the circumstances that happen to Ruth’s family, she, Naomi, and Orpah are left at a difficult crossroads. At first, Ruth’s sister-in-law, Orpah, says that she plans to travel with them and go to Bethlehem. But then, she abandons that plan and returns to her family and gods. As a Moabite, she had grown up serving other gods, but in marrying Elimilek’s son, she had been exposed to the one true God. Perhaps she had exhibited allegiance at one point, but then when she considered the hardships ahead, she decided to abandon God for what appeared a more advantageous path. If she returned home, she would surely find a husband again — even if it meant no longer following God.

Ruth, on the other hand, “clung” to Naomi with a rare tenacity and makes this declaration in verses 16 and 17: “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God will by my God.” She chooses the harder path: to go with Naomi meant to leave her homeland, family, and gods and walk towards a life that by all appearances did not look so promising. As a widow, she would be poor and could not expect more beyond hard work and a low status.

Certainly, as we see in the next few chapters, Ruth had to work hard gleaning wheat in a field all day in the hot sun, relying on others’ kindness to get needed sustenance. She could have followed Orpah out the door, but she instead went the harder way of following God when she couldn’t see how such a move would benefit her.

3. We have to commit to the course, having a “whatever it takes” attitude.

Ruth committed to following God and then kept faithfully on that course. Naomi tries to talk her out of going with her, but then stops when she sees that Ruth is “determined” to go with her (v. 18).

We will have those in our lives who attempt to talk us out of certain parts of our calling, but if we are walking in the will of God, we can gently put those arguments to rest and persevere on against the odds to live out our calling. Paul says in Philippians 3:13: “Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead.” For Paul, answering God’s call meant leaving behind his prestigious titles and standing in the community and embracing prison, shipwrecks, hunger, opposition, and execution.

Similarly, Ruth here will not abandon God and go back to her former life, but instead presses on. When they arrive in Bethlehem, she demonstrates her tenacity further by doing what she could to support herself and her mother-in-law. Were there moments when she felt her hope slip away when she viewed married women in the community happily established and enjoying the protection and care of a husband? Did she remember longingly at times all that was familiar in Moab? Did she at times wonder if the new God she was following actually was going to come through for her? I am quite sure she did. We don’t know her thought processes, but we can imagine that the hard path she had chosen, although the right one, must have been burdensome.

Walking in God’s Will Brings Blessings

God’s ways aren’t our ways. Often what looks to be the right way in our own eyes will only lead to bondage and suffering. I love what Lysa Terkeurst says, “The safest place to be is in the center of God’s will.” Proverbs 3:5, 6 says, “Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge him and he will make your paths straight.” We will encounter obstacles when walking in His will, but they will be those that God will help us overcome and see us through.

In my own life, years ago, I felt God asking me to step away from music for a season and instead pursue a ministry training program and start the blog. I fought against what God told me because a better opportunity appeared to open in front of me. It was right there for the taking. But God gave me a firm no, and it broke my heart. At first, I rejected what I thought I was hearing. How can this be, God? I have a calling to be used in music. So, I persisted in going the direction I wanted to go, but I didn’t get far. His “no” to me was relentless, and I eventually felt such a lack of peace I stepped away from the opportunity a few days later. As it turns out, sometime later we ended up moving. That particular collaboration with certain individuals would not have worked out.

If God is a good God and knows what is best for us, He will only lead us in the best way. But it won’t always feel like it. When tempted to go our own way, which might initially look more advantageous, we can look at the story of Ruth and see how she was blessed when she went the harder way — at the center of God’s will.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue. With this new series, we will begin a new podcast post schedule where we post podcasts at the beginning of the week instead of the weekend.

If you are not yet a follower of the blog and want to receive our latest posts, follow us on Twitter or Facebook. Or leave a comment with your thoughts. We’d love to hear from you!

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Can We Trust What Jesus Tells Us?

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A few years ago, I had a medical issue and went to the urgent care. In response to the pain I was experiencing, a compassionate nurse acted very concerned by my symptoms and administered several pain medications before the doctor even assessed what was wrong with me. The doctor, on the other hand, appeared a little too aloof for my liking. Why wasn’t she doing anything? She was the only doctor on duty, so I waited hours for answers. She ran tests, consulted other doctors on the phone, and told me very little in the process.

When she did inform me what she thought was going on, in the early hours of the morning after I had spent the night in the urgent care, she discharged me with a prescription for pain management and an appointment with a specialist. However, the appointment would not be for another day, and I fumed that they were sending me home when I was in so much pain and had still so little answers. Why weren’t they sending me to the hospital or giving me more immediate relief?

I checked myself into the hospital the next night, but the ER doctor told me that the best solution for me would be to see the specialist the doctor had recommended. And when I went to go see the specialist, he gave me a diagnosis within a few minutes. As it turns out, the nurse who looked so compassionate had administered drugs to me that were useless in helping the problem I had — and even made the situation worse as two of the remedies she gave me even exacerbated the problem. While the nurse initially looked more competent because she actually “did something” from my vantage point, I discovered that the doctor who was careful to run tests and consult with other doctors before taking action steps actually pointed me to the solution I needed.

Can We Trust What God Tells Us in Our Situation?

Similar to my experience at the urgent care, we might be walking through a situation in our lives where we want God to act, but He seems to be slow in responding. We wonder if He knows what is going on or why He allows what He does in our lives. Or, perhaps after praying about a situation, God may give us an answer we don’t expect or don’t believe will actually help our situation. Maybe we assumed that another person needs to change to remedy a relationship, and Jesus tells us to change and not worry about the other person. Maybe we are hoping for an exit in a difficult job or position in ministry, and God tells us that we are needed where we are. Maybe we envision the steps to a particular goal unfolding in a certain way, and God points us another way that doesn’t seem to make any sense.

The church of Laodicea certainly did not expect the diagnosis that Jesus gave them in His message to them recorded in Revelation 3:14-22. They believed that they were rich and in need of nothing, whereas Jesus assessed that they were spiritually poor and blind, in need of “gold refined in the fire, white clothes to wear, and eye salve so they could see” (Revelation 3:17, 18). To break through their complacency and self-reliance, Jesus counsels them to buy from Him.

We don’t know how the church reacted to Jesus’ words, but we can imagine that some probably didn’t like the message or had a hard time believing what Jesus said. However, for those who may have been tempted to discount or ignore His message, Jesus offers a few morsels of information that could reassure the doubters in the crowd –- and can reassure us. Revelation 3:14, 20 says: “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation … Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

What can we learn?

1. We can always trust what Jesus tells us because Jesus is truth.

While we may not think of Jesus in this way, Jesus is the ultimate physician and can give us an accurate diagnosis for any problem we face. His prognosis is always true. Note, the beginning of the passage identifies Jesus as the “Amen, the faithful and true witness, the ruler of God’s creation.” Similarly, if we look at the beginning of the other seven messages given to the churches in Revelation, we will find similar descriptions of Jesus. Why are these descriptions there?

We might easily skip past these introductions, but each describes key attributes of Jesus and prepares us for the message that follows by establishing His authority to make an assessment of each church. Here, we see in the message to Laodicea several words to describe Jesus that let us know that the church and believers reading His message can trust what He says:

The “Amen.” Jesus is identified as the “Amen.” “Amen” can mean “so be it,” indicating that we agree with a statement or want something to come to pass. We commonly use the word at the end of prayer in this way. However, the word also means “certain” and “true.” In Isaiah 65:16, God is identified as “the God of truth” or some translations read “the God of the Amen.”

By calling Himself the Amen, Jesus may be identifying with that statement in the Old Testament, but He is not only the God of the Amen, as part of the Trinity, but also, the amen to God’s promises. He fulfilled God’s promises to mankind of a Messiah. By looking at Jesus, we can see the faithfulness of the God we serve becomes He comes through on what He says He will do. As theologian Albert Barnes notes about Jesus, “What he affirms is true; what he promises or threatens is certain. Himself characterized by sincerity and truth.”

“Faithful and true witness.” More description follows after Jesus identifies Himself as the Amen. He then calls himself the “faithful and true witness.” This, essentially, further establishes His reliability. A good witness is one who has firsthand experience of an event and testifies truthfully. Jesus is the “faithful and true witness” because He knows the Father’s will and purposes and communicates the Father’s will faithfully to us. As J. Culross in The Biblical Illustrator writes, Jesus can be relied on to the last “jot and tittle.” Jesus faithfully reports to us what He hears and sees — and never lies or distorts facts.

“Ruler of creation.” Lastly, Jesus uses the title of “ruler of creation.” He isn’t a mere created being throwing around opinions on our actions. All things exist through and for Him. We were created by Him for His glory. Romans 11:36 says: “For from him and through him and for him are all things.” Similarly, Colossians 1:16 says, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rules or authorities; all things have been created through him and for him.”

Does Jesus have a little weight behind His words? Absolutely! One commentator I read made the point that while the Laodiceans were busy worshipping the things of creation (i.e. themselves and what their hands had made), Jesus reminded them to worship the One who made all things.

Clearly, as all of these titles indicate, Jesus is trustworthy! We can trust what He tells us. Jesus always knows what is going on in our lives and gives us a prescription that is reliable and will truly heal the problem in our lives. Although we need medical professionals, and God many times works through medical professionals, we will face problems that earthly doctors cannot cure. Unlike the medications administered to me by a nurse that had the best of intentions but limited knowledge of the problem I was facing, Jesus always knows what the problem is and the best remedy for it.

2. Sometimes Jesus’ prescriptions won’t make sense to us.

Though Jesus is trustworthy, His prescriptions won’t always make sense to us because He knows things we don’t know and sees things we can’t. In the passage, Jesus stands outside the door and knocks, saying, “Here I am! I stand at the door and knock!” The human heart often in its pride wants its own way and does not want to rely on the advice and promptings of Jesus. We simply won’t like or understand, at times, the way Jesus points. Yet, in order to experience breakthrough and healing, we have to open the door to Jesus and allow Him in. We have to trust His ways over our own and make room for Him in our heart.

When He tells us what we don’t want to hear or points us down a path we would never willingly walk down, we have a choice as to whether or not we will go the way He is leading or shut the door of our hearts to His promptings. Of course, we must be sure that what we are hearing lines us with Scripture and we’re not merely stepping out recklessly on impulse — but we allow Him in even when we would rather lean on our own counsel and do things our own way.

Because God Can Be Trusted, We Can Do What He Says

In 2 Kings 5, Naaman, a commander of an army, has leprosy and is advised by a messenger of the prophet Elisha to go and wash in the Jordan River seven times. When Naaman hears the solution to his illness, he is angry. He thought that Elisha would come out and call on the name of his God and wave his hand over him. His servants calm him down and tell him, “My father, if the prophet had told you do some great thing, would you not have done it?” (2 Kings 5:13).

In other words, his servants tell him that even if the prescription wasn’t what he wanted, why not just try it? Naaman relents and washes himself in the Jordan and his skin is restored. The prescription isn’t what he thought it would be, but when he obeys the prophet, he receives the healing that he wanted.

We might be seeking an answer from God for a problem in our life, yet we might not always like what He tells us. We might wonder, “Is this really the solution to my problem at the moment?” We might have hoped for Jesus to give us a different answer.

However, as Naaman and Jesus’ address to the church of Laodicea remind us, God can be trusted. And because He can be trusted, we can do what He says. Of course, we must make sure we are hearing from Him. Stepping out before we clearly know the direction we should in take in a situation can be disastrous to us or others.

If we have no idea what to do in a situation and don’t have a clear sense of direction we should keep praying and wait to hear from God. If we think we have an answer, but still aren’t sure, we should pray for confirmation before we step out. However, when we know He is speaking, we can act confidently walking in His will knowing that what He says can be trusted.

Related Resources:

Are you tired of fighting a battle that doesn’t seem to quit and feel tempted to let up on your vigilance when it comes to keeping the faith? Join us for a brand new series “Holding Fast to Our Faith in Troubled Times.” The series draws lessons from Jesus’ messages to churches in Revelation 3 and will encourage you in those places where you feel despair and a lack of hope; help to revitalize the vitality in your relationship with God; and reveal steps, if needed, to help get you on the right track again.

Check out Part 1: “Stopping the Drift Into Spiritual Apathy,” Part 2: “Heeding God’s Warnings in Our Spiritual Life,”   Part 3: “The Work That Pleases God,” Part 4: “Maintaining a Firm Faith in Difficult Circumstances,” and Part 5: “What It Means to Live a Transformed Life” to get a better understanding of what spiritual apathy is and how to guard against the drift in your life.

Want to learn about salvation? Read more about what it means to put your faith and trust in Christ on our Know God page.

Working through a decision and not sure which direction to turn? Check out the following devotional on hearing from God.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Maintaining a Firm Faith in Difficult Circumstances

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“This world is shaking, but we will not be shaken / My heart is breaking / but it’s not broken yet,” a popular worship song says.

All of us can attest to living in a world that is shaking us and may even be breaking our heart. Even if we’ve been fortunate not to have tragic circumstances in our lives at the moment, we only need turn on the news or talk to friends to hear about appalling situations causing havoc in people’s lives. In fact, this week as I’m writing this, a few headlines are as follows … Category 5 hurricane hitting the Bahamas … man pulled over at traffic stop goes on rampage killing 7 and injuring 22 … man imprisoned for putting his baby in the freezer.

Many of us have circumstances we’re walking through that are shaking us … breaking us … and yet, how do we live in a world that is broken and walk through circumstances that devastate us without shaking us and breaking our hearts beyond repair?

Revelation 3:8-12 says this:

‘I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars — I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept the command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. I am coming soon. Hold on to what you have, so that no one can take your crown. The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.’

The church of Philadelphia knew about being “shaken.” They lived in an area prone to earthquakes and volcanic activity — while the soil was rich and fertile for planting, it made day-to-day life unsettling and scary. Residents never knew when another earthquake would hit, and yet, this church that was situated in a place notorious for its unstable ground and tremors that would send city dwellers running for safety was also known for its steadfastness and faithfulness.

In looking closely at the church of Philadelphia and Jesus’ message to them, we see in such a vivid way what it looks like to do God’s will even when life is a little shakier than we planned.

What can we learn from this passage to help us in our own time of trial?

1. We must build our lives on the firmest foundation of all.

The most obvious truth that we can observe is that the church makes their place of stability the truths of Christ rather than any worldly possession. Jesus tells them that they have “kept [His] word and have not denied [His] name.” They have prioritized serving Him and holding fast to His truths and being held by these when times have been tough.

While they live in the world and must deal with the challenges that everyone else in the city faces, they have a hope that anchors them in the midst of their daily trials that helps them to rise above earthly circumstances and ground themselves in truths that are stable and unchanging. Jesus tells us in John 16:33, “In this world you will have trouble. But take heart! I have overcome the world.” Trouble can be expected, but we can take heart when we draw strength from a firm foundation that can never be moved.

2. When we walk with Jesus, we will be victorious in our difficult situations.

Within the passage is another idea that their stability and steadfastness will be that which even their enemies take note of. Verse 9 says, “I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars — I will make them come and fall down at your feet and acknowledge that I have loved you.”

In other words, the turmoil in their lives wasn’t merely due to their physical landscape. They had enemies that were shaking things up for them. For Philadelphia, these were most likely Jews persecuting them that claimed to know the truth but were blind to the truths of the Gospel. In our own lives, this could be people claiming to be believers that are not actually following God’s commandments.

Jesus says that this church will be vindicated in that even their enemies will “fall at their feet and acknowledge that [Jesus has] loved them.” This could mean several things, but we can take away from this that if God is calling us to walk through a tough season or we are in the midst of one, when we persevere, our enemies will not be victorious over us and may eventually acknowledge that we belong to God (whereas before they may have mocked and opposed us). In addition, they may even come to Christ when they see how we navigate our tough situations with calm and steadfastness, as we rely on Christ.

The natural instinct in all of us in the midst of difficult situations is to instantly get out of those situations, but sometimes, God will urge us to stay in the difficulty and we have no idea why. We don’t feel release from our current job, church, or ministry — even though we have been mistreated. We may say, “God, why do I have to stay?” He may be working out in others repentance and salvation. We are encouraged here to persevere and see what God can do in the midst of our tough situation.

3. When we walk with Jesus, we receive protection and special aid in the midst of our trials (as well as other promises).

Not only will Philadelphia see their enemies bow at their feet, they also are promised to be kept from “the hour of trial” that is coming to “test the inhabitants of the earth.” We don’t know what trial Jesus is referring to, but some circumstance is coming in their lives would be that which would cause them trouble. While it is not entirely clear what is meant by being “kept out of trial,” this could mean that God would keep them out of the trial or could simply mean that God would give them special help and grace in the midst of their trial.

Secondly, they are promised that they will be “pillars in the house of God” and “God will write His name on them.” As the city of Philadelphia was prone to earthquakes, it is possible that the image of pillar is given as a contrast. To these people that constantly feared the shaking of the ground and had great uncertainty in their lives, they had the promise of contributing to God’s kingdom in a way that could not be shaken or taken away.

Similarly, we have the same promise that what we are building in God’s kingdom is that of stability and permanence. While our earthly projects may crumble, we are working on that which has eternal value when it comes to God’s kingdom — the results of which will always stand. We aren’t mere observers or receivers of God’s works. We are co-workers: we work with God as we yield to His plan for our lives, and He works through us to accomplish His will. In doing so, we become part of what God is building (1 Corinthians 3:9; Philippians 2:13).

We “like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5). On us, God writes His name. He gives us a place and position within His kingdom that is ours alone — and is one we can’t manufacture ourselves.

In addition, we are further reassured with the idea that “never again will [we] leave it.” While we may be in great pain in our current circumstances, we can look forward to a time when we enter eternity and never again face hardship, loss, instability, pain, or persecution. Heaven awaits believers and provides us a hope to cling to on our worst days when we anxiously long for a resolution of the conflicts and pain that grip us here. Theologian Albert Barnes says on this, “Happy moment I when, emerging from a world of danger and of doubt, the soul shall settle down into the calmness and peace of that state where there is the assurance of God himself that the world of bliss is to be its eternal abode!”

Conclusion:

Friend, whatever situation we’re walking through that may be breaking our heart or shaking us to the core is not too big for God. We have an unshakeable God who is immoveable, steadfast, and unchanging. He is the same yesterday, today, and forever. While He doesn’t always change situations to give us the outcome we want, He walks through them with us and gives us His strength, comfort, wisdom, and encouragement to make it through.

This should give us great confidence to continue walking through our hardship knowing that Jesus is with us helping us every step of the way.

Related Resources:

Are you tired of fighting a battle that doesn’t seem to quit and feel tempted to let up on your vigilance when it comes to keeping the faith? Join us for a brand new series “Holding Fast to Our Faith in Troubled Times.” The series draws lessons from Jesus’ messages to churches in Revelation 3 and will encourage you in those places where you feel despair and a lack of hope; help to revitalize the vitality in your relationship with God; and reveal steps, if needed, to help get you on the right track again.

Check out Part 1: “Stopping the Drift Into Spiritual Apathy,” Part 2: “Heeding God’s Warnings in Our Spiritual Life,” and Part 3: “The Work That Pleases God” to get a better understanding of what spiritual apathy is and how to guard against the drift in your life.

To listen to a discussion of this topic, check out the podcast where co-hosts Suzy Lolley and Carol Whitaker sit down at the Daily Grind Coffee Shop to chat about spiritual apathy. They walk through the points of the post but also add in a few bonus extras that you don’t get in the written version.

Podcast Notes and Corrections:

Correction: Update: The man in shooting spree cited at beginning of podcast killed 7 and injured 22.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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3 Fears That Prevent Us From Persevering in Our God-Given Calling

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Each morning, I read from my First 5 app from Proverbs 31 Ministries. Daily, I am given a suggested passage of reading from the Bible and an analysis that goes with it. Currently, the study is on the books of Ezra and Nehemiah.

As I read my passage of Scripture the other day before diving into the analysis provided in the app, I noticed a description in the Bible I was reading that caught my eye. I have a few Bibles scattered around the house and use whichever one I can find for that day. The one I had in my hands was a NIV Youth Devotional Bible that my husband had received in high school. Both Ezra and Nehemiah are books that talk about the rebuilding process of Jerusalem after the Jews return from exile. Nehemiah, as cupbearer of the Persian king, asks permission of the king to go to Jerusalem and help his fellow Jews finish the rebuilding process — but this one line stood out to me: “Because of stiff opposition, the people must work with weapons in one hand, tools in the other.”

To put these words in context, Nehemiah and his fellow Jews, in the rebuilding process, not only had to focus on the work of rebuilding at hand, but also had to fight against attacks and defend themselves in the process. Talk about exhausting! And yet, this is the reality of what we will experience when we answer God’s call for our lives — we will have work in front of us to complete, but it won’t be without opposition from others and attacks from the enemy to get us to give up on whatever God has asked us to accomplish. And often these attacks will be in the form of fear and doubt to get us to abandon the work God gives us (or never even begin in the first place).

And yet, just as the Jews rebuilt the temple and the walls in the midst of opposition, we, too, when we stay connected to God, will complete what He has asked us to complete (Philippians 1:6). Yet, in the process, we need to fight against doubts that will get us discouraged and continually remind ourselves of truth in order to keep ourselves committed to the calling He has given us.

To help in that endeavor, I want to look at some common fears that may derail us and a model of faithfulness in service that we can emulate. In Luke 2:36-38, we encounter Anna, a prophetess, who served as a witness of Christ as the Messiah. One day in the temple, she saw Jesus as a child with his parents, spoke to them, and then went and shared with the community about what she had seen. This is her account:

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them [Jesus and his parents] at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

These few lines tell us so much about a woman who lived an effective life of Christian service. Although Anna didn’t struggle with fears from what we are told, her example is one that can remind us of the truth of what God can accomplish through us if we don’t let fear get the best of us.

A few fears that we will combat when walking in our calling (and how to combat those with truths from Anna’s story):

1. Fear #1: God can’t use me.

One major fear that we will have to combat when first answering God’s call and continuing on in our service to God is that God can’t really use us. I remember going through a Bible study years ago and hearing the idea that God delights in using broken things and can restore anything and make it useful. The author of the study used an illustration to make her point and it was of a gardener who was planting a garden and asked a hardware store if he could have their discarded plants. They had a pile of plants that had been thought to be unusable — and this gardener took what others had deemed unusable and coaxed these plants back to life. Others commented on the beauty of his gardens and would not have known, if he had not told them, that his beautiful blooms had been rescued from the trash dump.

Some of us feel as unusable as a plant on the trash heap. Maybe others have made us feel like we can’t be used or maybe we have a dark spot in our past that we keep coming back to, but the truth is that God uses broken, imperfect people. And, quite interestingly, it’s the broken places we want to hide that can often be the places God can use to minister to others. Personally, when I answered God’s call to leave teaching, I thought it was to answer His call to use me in music ministry. I had no idea that He was going to call me to start a ministry that I have now. I wanted to stand on a stage and look good and never tell anyone about my past or the mistakes I had made. But it was those very places that God used to be the platform for what I talk about in my ministry, but He had to break me down to the place where I was even willing to talk about those places to begin with.

What we see with Anna in the story is that service to God is more about making ourselves available than it is about our impressive skills or qualifications. Although Anna didn’t have a questionable past or insecurities about her ability to be used, she had little status in her society. A woman in her time was not considered as reliable as a man to be a witness in a courtroom, and yet, God entrusted her with the task of serving as a witness to the Messiah to her community. Anna could have easily said, “God, I am a nobody. I don’t have anything to offer. I am a widow and don’t think you can use me.” Instead, she offered what she had to Jesus and gave her life in service to Him, doing what she could with what she had.

Clearly, we can see that God is not limited by what we think He is. Although He certainly works through our gifts, He is not limited by our individual or society-based perceptions of what we can or can’t offer. As the One who made us, He knows just what we were made for — and we can serve Him best when we totally rely on Him for His version of us.

2. Fear #2: I don’t know how to make this happen.

Not only do some of us worry that we’re not amazing enough for God to use, we also may have doubts about how we will accomplish what God has asked of us. When God calls us, He doesn’t give us a complete blueprint of what He plans to do in and through us. He unveils His plan step-by-step. When He calls us, we may still be seeped in whatever habits He wants to deliver us from and we may not know how we are going to get from being our old self to becoming the new self that He is calling us to be. However, not only can we be assured that calling is more about God’s ability than our own, God fills in the details and transforms us as we follow Him.

What we can see through Anna’s example is that just as she gave her life to God and didn’t argue with God about the ways He wanted to use her, she understood that God would come up with the plan. She did what she knew to do with quiet, faithful work — and it was in that seemingly insignificant place that she looked up and saw Jesus in bodily form with His parents one day in the temple! And she must have known in that moment what God wanted to accomplish through her.

We don’t have to generate the plan or the results. We just have to be faithful where God has placed us — in the thing that might feel so small and unimportant to us. If He has placed us there, and we do not have the green light to move on or see no other open door, we can be content that He has a purpose for us even if it feels to us like we are in the background or no one notices us. We may look back at a later date and see how that place that felt pointless was the place God used us to bless others, to grow the traits in us that we needed, and to connect us with the individuals He desired us to learn from.

3. Fear #3: What if I don’t have any results?

Another fear we may have when we step out and answer God’s calling is that we won’t have any results or that it will be up to us to generate a specific outcome. But what we need to notice in the passage is that it tells us that that Anna went around to those who were “awaiting the redemption of Israel” (v. 38). Did you catch that the people were already “awaiting” the message she brought? The WORD® Translation puts it like this: “She spoke about Jesus to all who were waiting for Jerusalem to be set free.” Just as Anna was waiting for the arrival of the Messiah before He showed up, there were others needing the same freedom and healing He would bring.

God was working in their hearts before Anna showed up, and they were prepared for what she was going to say to them because God had prepared them. Therefore, while Anna spent a lot of time going around and talking to people, she didn’t spend her energy trying to force others to listen or react in a particular way.

In our zeal to answer God’s call, we might feel responsible for how people respond or expect a certain outcome, but we’re simply responsible for the part God gives us to do and God does the rest. He sends us because He already knows what is going on with the people that we will encounter. Just as God orchestrates our calling and gives us our plan of action, He will also direct us to the specific people He wants us to reach out to — and He does a work in them as they hear our message. If we lose sight of this, we may strive or wear ourselves out in the attempt to achieve a particular result or persuade a person in a certain direction, but just as God calls us and designs our mission and message, it is God who will work in others as we walk in the way He has pointed to us.

I can’t tell you how many times I have walked into a service at church and been shocked as the pastor begins to speak on the very topic I needed to hear, sometimes even using within his talk the exact questions or struggles that had been running through my mind that week. How did that pastor know what to say or how to address the problems I was having with a spiritual solution from God’s Word? Only God could orchestrate that. The pastor, in being obedient and seeking from God the right message to speak and approach to take, was able to minister to me — a person he may never know personally or talk to face-to-face. And God will work through us in similar ways when we let Him have access to us.

God Does His Part When We Do Ours

In answering God’s call, we can be plagued with many insecurities and doubts about our ability to be used. We might worry about which way to go, what we will say, the people we will speak to, and how we will accomplish what He has asked of us. However, we can lay these worries down. He will direct us in all these areas. He knew these things before He even called us to the particular area of service we’re in (or going to serve in)!

While we may believe that we need certain qualifications, contacts, skill sets (and I am not diminishing the importance of any of those things), the thing we need the most in any ministry venture is God. And the thing He requires of us won’t be all the impressive talent(s) we can offer but our surrender to let Him use us as He will.

While it may feel when we follow God that we’re going nowhere or aren’t getting to our desired destination as quickly as we would like, if we trust Him and keep following Him, we will be able to look back one day and see that there was a plan and there was a way God was leading us all along. As pastor and author Charles Stanley notes in The Blessings of Brokenness:

God says the same thing to us anytime he calls us to supernatural ministry. He says, ‘I am the one who will do it. I will accomplish the task. You do what I tell you to do, and I will cause it to come to pass.’

Therefore, to best know the way, we need to put ourselves in a position of surrender. Like Anna, when we give ourselves over to a life of diligent devotion to Him, doing what we know to do now, we can trust that God will reveal His purpose for us when we put ourselves in a place of total trust and reliance on Him.

As Stanley notes, it is when we do “our part” that God does “the part that only God can do!”

“Here I Am” by Downhere:

Sometimes Your calling, comes in dreams

Sometimes it comes in the Spirit’s breeze, yeah

You reach for the deepest hope in me

And call out for the things of eternity

 

But I’m a man, of dust and stains

You move in me, so I can say

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Setbacks and failures, and upset plans

Test my faith and leave me with empty hands

Are You not the closest, when it’s hardest to stand?

I know that You will finish what You began

 

These broken parts, You redeem

Become the song, that I can sing

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Overwhelmed by the thought of my weakness

And the fear that I’ll fail You, in the end

Oh, in this mess, I’m just one of the pieces

I can’t put this together, but You can

 

Here I am, Lord send me

all my life as an offering

Here I am, Lord send me

Somehow my story, is part of Your plan

So here I am

 

Here I am, all my life an offering to You, To You

Somehow my story is a part of your plan

Here I am

Related Resources:

This is Part 3 in our series “Staying True to Your Calling.” Check out Part 1: “Being Bold in Our God-Given Calling” and Part 2: “3 Lessons From Paul About Walking in Our God-given Calling.”

Want to read more about my journey into my calling? Check out the path of healing from low self-worth I embarked on with God in “3 Keys to Emotional Healing” and how failure along the way helped me to learn to trust God in “Why God Lets Us Fail.” In addition, check out the original version of this article that explains my process of answering God’s call to start this ministry: “The One Thing I Have Needed the Most in Ministry.”

Podcast Notes and Corrections:

1. When it refers to Nehemiah returning home, it should be noted that he was born in captivity, but as a Jew, he identified with Israel as his homeland.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Work That Truly Matters

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The English poet John Keats had the following written on his tombstone: “My name was writ in water.” Some mystery surrounds these words, but his epitaph most likely indicates a concern that plagues us all: We want our work to matter, and we want to be remembered and leave a lasting mark.

Though the world views meaningful work as making a name for ourselves, receiving recognition for an accomplishment, and/or amassing wealth and worldly goods — the Bible defines a life well-lived as one lived in obedience to God and one lived for the glory of God. Jesus said, “My food is to do the will of him who sent me and to finish his work” (John 4:34). Similarly, when asked what work God required, Jesus answered, “Believe in the one he has sent” (John 6:29). The word “believe” in the Greek is “pisteuó,” and it means not only to be persuaded, but to give oneself up to God. Jesus was saying that the work of God is to be entirely dependent on God and go where He leads.

Although, at times, such a life following Jesus’ lead may include accomplishments that draw the attention of others or accumulate wealth for us, sometimes the path will be one that is out of the public eye and will involve acts of service which may not be applauded or noticed by anyone other than God. In fact, living a life for God may even lead to a life that appears, from a worldly perspective, to be a failure.

If we find ourselves in such a position where success as the world defines it is not ours, even as we are familiar with Scriptures that speak of losing one’s life to gain it for Christ, we may feel disappointment or discouragement. I love how The Bible Dictionary of Themes defines disappointment: “The sadness experienced when people or circumstances do not fulfill expectations.” Disappointment happens where there is a discrepancy between our reality and what we envisioned in our head. Why are we not seeing visible results, God? Why do I appear to be hidden in this place of service? Why have you allowed so much pain in my life?

Truth to Dispel Our Disappointment

Isaiah 49:4 tells us this: “But I said, ‘I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the Lord’s hand, and my reward is with my God.’” The Message Translation says: “But I said, ‘I’ve worked for nothing. I’ve nothing to show for a life of hard work. Nevertheless, I’ll let God have the last word, I’ll let him pronounce the verdict.”

Although these words were written by Isaiah, the speaker is most likely Jesus here. He refers to Himself as Israel in other parts of Isaiah 49, and that can be a little confusing as He also speaks about Israel in sections of the passage. But we can gather from the other details He gives in the passage that the Messiah is indeed the speaker. For instance, if we jump down to the very next verse, the speaker says that His purpose is to “bring Jacob back to him and gather Israel to himself” (v. 5). Furthermore, Jesus notes in verse 6 that He will not only restore the tribes of Jacob to himself but will be “a light for the Gentiles” (v. 6). We might understand His reference of Himself as Israel because He embodies the ideal attributes of the nation. In addition, we might also understand His choice of name when we look at other sections of Scripture and note that it is not uncommon for individuals to have more than one name.

Interestingly, Jesus speaks of one aspect of the pain of His ministry on earth in the passage: “I have labored in vain; I have spent my strength for nothing at all” (emphasis mine). He suffered in many ways, but one way that we don’t often think about in terms of His suffering is that Jesus spoke “in vain” to His own people. Certainly, His overall ministry was a success. He accomplished just what He came to do, and His death — perhaps what looked to be the biggest failure of all — was right in the Father’s will and accomplished what the Father wanted.

However, though He healed many and ushered in many to the kingdom, His own people, as a whole, rejected Him. In fact, only 120 disciples met after his ministry on earth ended (Acts 1:15). As Christ followers, we will have similar experiences when we minister. We, too, will suffer in that we won’t always get the results we hoped for. There will, many times, exist a discrepancy between our expectation and what actually happens, and this can lead to disappointment.

However, what can we take away from this passage? We have the encouragement provided in the second half of verse 4: “Yet what is due me is in the Lord’s hand, and my reward is with my God.” In other words, the speaker reassures Himself with the idea that He is approved by God and His work will be evaluated by God — and God’s evaluation is the only one that matters. Because here’s where our unmet expectations will turn to disappointment and despair: If our desire to follow God hinges on the results we’ve envisioned in our mind and our happiness is determined by whether we meet our goals. We may not.

In fact, chances are God will re-write our goals and His ideas won’t be anything like ours. But success (i.e. meaningful work) is centered not on what the world thinks of us, but rather, whether or not we attempted to obey Him and labor in accordance to what He asked us to do. Of course we will slip up and slide away and fail Him. But He will keep pulling us back to our course and though our labor may feel like it’s in vain, it isn’t if we keep looking to Him and following where He leads. We read in 1 Corinthians 15:58: “Therefore my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is never in vain.”

However, engaging in work that God directs may not always feel successful. Verse 5 tells us that Jesus was “honored in the eyes of the Lord,” but yet, as it says later in verse 7, “abhorred and despised by the nation.” He spent all his strength laboring for a people who refused to accept Him as the Messiah, but this wasn’t His only mission: He was to reach all the nations. And the moment that the Jews might point to as His biggest failure — His death — made it possible for us to receive salvation. And, we know from reading the rest of Scripture that a remnant of Israel will be saved. God is not done with the Jewish people yet.

Might this encourage us when we consider that the work we have done in service to God has a bigger purpose than we know, and that God is using our story for His glory, even though we can’t necessarily see His plan for our struggles at the moment?

Conclusion:

This past week, we had a ladies event at our church and the speaker was a woman who recently adopted a child from China. The boy she adopted had only half a heart, and she knew when she adopted him that he had severe challenges associated with his health. It wasn’t clear how long he would live or what his needs would be, but as an 18-month-old, he lay in his crib all day long and couldn’t even move his hands.

Yet, she felt God nudging her to adopt him. Not even knowing if he would make it on the plane ride back to the states or through the heart surgeries that would have to be performed when he arrived, she took a leap of faith. She and her husband determined that they would love this little boy whether he lived a day, a week, a month, or many years. He did make it through the plane ride and heart surgery (and other successive surgeries), and he is now a thriving 4-year-old little boy. He is completely non-verbal and has special needs, but still manages to communicate in his own way and is well-loved by her family.

However, as she relayed her story to us, she told us that her family has had to make some major changes. They can’t stay out late or go certain places because her son gets over-stimulated very easily and simply can’t handle certain types of outings. She could easily sink into disappointment about what she can’t do in her life at this point because of the constant care she has to give to her son, but she emphasized that her work right now is to be the mommy of this little boy.

For all of us, our work is individually tailored to us. Our work that God gives us might not look like adopting a boy for China, but it may mean being a light to the co-workers at our office. It may look like teaching children in the public school system. It may look like being a missionary overseas. A verse that she shared during her talk that has been personally meaningful to me is 1 Corinthians 3:9-13:

For we are co-workers in God’s service … . But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.

As I wrote in a previous article, when we fulfill the tasks God ordains us to do and walk in His will, we build on the right foundation using “gold, silver, costly stones” (v. 12). In contrast, if we try to build in our own power, our work will not stand the test of time. As Bill Gillham notes in Lifetime Guarantee, our own fleshly pursuits are merely “the wood, hay or straw” that will not last, even if built on the right foundation (v. 12).

Even if we don’t like the place God has us, if we are doing work in the Father’s will, we can be encouraged that God is the evaluator of our work. Even if we don’t see any accolades or praise from others in this life, God knows just what we have done and promises to reward us.

Let’s pray: God, You may have some of us in difficult places that stretch us and make us uncomfortable. We might look at other people around us that appear to have more results or success and feel that our work isn’t important. However, if You have called us to the place we are in, we can find hope in your Word that our reward is with You. What appears to be failure may not be failure in Your eyes. Help us to use Your evaluation of us as a measuring stick for success, rather than the world’s measuring stick. When we’re disappointed by our circumstances, help us turn to You and continue to be faithful in the place You have called us to serve. In Jesus’ name, Amen.

Related Resources:

This is the first post in a brand new series over Isaiah 49: “Hope in Disappointing Circumstances.” Check out the next few episodes to hear more on the hope we can have in the midst of challenging situations.

Are you new to Christianity and have not yet received Jesus as your Lord and Savior? Stop by our Know God page to learn more and consider inviting Jesus into your life.

Podcast Notes and Corrections:

John Keats example as one who had anxiety about leaving a legacy given in The Biblical Illustrator, commentary over Isaiah 49.

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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How Trust in God Can Alleviate Anxiety

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“I can do it myself!” my daughter announced as she raced ahead of me down the sidewalk. My heart did a little sideways flip-flop as I watched her neon shoes hit the pavement, causing her Lalaloopsy backpack to bounce against her narrow frame.

It was the second day of kindergarten. At my oldest daughter’s pleading, I had allowed her to ride the bus home from school. As the bus rumbled to a stop and the kids filed out, I did not catch sight of her. Worried that she had been placed on the wrong bus, I peered in to ask the driver and found my daughter giggling with two new friends on the front seat.

Looking surprised to see me, she jumped out of her seat and bounced down the stairs onto the sidewalk. Her feet had barely hit the pavement before she whirled around and insisted, “I can do it myself!”

Obviously, she had no idea where to exit because this was her first time riding the bus home, but rather than admit her need for my help, she declared that she would have been just fine had I not leaned in and collected her.

Watching that determined little girl skip away down the sidewalk, I felt a rustle in my spirit. Isn’t this what I do to God on a regular basis? How often does He fetch me off the “bus” only to see me claim that it was all my own doing?

Perhaps that heart flutter I felt was because I am often the little girl in this interchange. I am the one telling God, “I can do it myself.”

Independence as a Coping Mechanism

A can-do spirit has always been stitched into my DNA. My parents would most likely corroborate, but in looking back, I also developed self-reliance as a weapon I used to fight back against circumstances I couldn’t control.

I had some situations in my childhood where I tried to voice my needs, and I was answered with irritation, anger or silence. I soon discovered that it was easier not to assert myself in some situations. Easier not to create a problem.

I became self-sufficient so that I wouldn’t impose on anyone. I built a fortress of one to protect myself. I didn’t realize that whether or not people always have good reactions to me, I need to share my needs. God doesn’t want me to cover up who I am in an unhealthy way to please others. I am not a problem if I speak up or express how I feel.

Giving up Self-Sufficiency for God-Dependency

Self-sufficiency wasn’t the only way that I tried to manage others and make them like me; I also made the decision to be really useful. Not only would I never inconvenience the people in my life by expressing what I wanted, but I would also display how productive I could be — how successful. I would prove to everyone I was worth it.

Particularly in college and the first few years of teaching, I became extremely performance-driven. Although I didn’t recognize it as such, I was relying on my own fleshly attitudes to make it through my life. I believed in God, but I didn’t really know that He could help me with all the finite details of my emotions. I didn’t think He cared about that. My “It’s all up to me. I have to make this happen” attitude in college took a toll on my body.

I developed a nervous stomach and paralyzing fear and anxiety. While other people agonized over the extra pounds they were gaining, I fit easily in size zero jeans. All of my worrying whittled me down to very thin. One particular Sunday, I went forward at church for prayer when stress had brought me to the point of near collapse — and the preacher happened to say something about the cause of anxiety during the prayer time: fear.

A light bulb went off in my head, and I began to see how my terror that I wouldn’t measure up or succeed was paralyzing me and causing me to over-work myself in an effort to succeed. When I realized that the antidote to fear is trust, and I could hand over my worry to God and rest, my schoolwork became a lot more manageable. Because at the bottom of all of my self-reliance was a huge fear that I would fail. I would fail in relationships. I would fail at being successful.

And when I failed, I had an even bigger fear — I would be rejected.

Acting Out of the Flesh

What I didn’t realize a few years ago is that by trying to change myself to please people, I was attempting to manufacture acceptance from the people around me with my actions. The desire to do things without God is something every person attempts to do whether he or she recognizes it or not. Even Christians can operate in the flesh.

According to a By Divine Design conference I attended, living in the flesh is when we attempt to meet our own needs for love, acceptance, worth, and security apart from God. This desire to be independent came into the world when Adam and Eve sinned (Genesis 3:1-21). Our flesh wants control, but we cannot experience abundant life when we live out of our flesh rather than His Spirit (John 6:63).

I’d grown up in church and had only heard flesh defined as our sinful nature that leads us to lie, cheat, steal, lust, etc. However, I didn’t realize that flesh is a little more encompassing. Certainly, we may be tempted in those areas that I just listed, but acting out of our flesh also includes all the ways — even those skills considered socially acceptable — we try to do life in our own strength and the coping skills we use to get what we want out of our environment (By Design). I tried to do this with my independence and performance; however, there are other coping strategies that exist as well: criticism of others, workaholism, stoicism, escapism, perfectionism, and the list goes on.

The more I tried to cope by using my own flesh patterns, the more tied up in knots I became. It’s not wrong to have needs or express them, as I learned, or let the people in our lives help us feel loved and cherished; however, it’s a problem when we lean the entire weight of our identity on others’ reactions and our own achievements. God never intended us to generate our own devices to get through our circumstances. Consider what God says about how we are to approach life in Proverbs 3:5,6: “Trust in the Lord with all your heart and lean not on your own understanding. In all of your ways acknowledge Him, and He will make your paths straight.”

The New Living Translation actually says that this means not to depend on our own understanding. Therefore, the Bible teaches a dependence on God — not on our own flesh. In practical terms, this means seeking out the advice and will of God in our choices, relationships, and actions. In fact, The NIV Application Commentary suggests that not leaning on our own understanding goes beyond just asking for help in daily decisions; depending on God means “not being wise in [our] own eyes” (Prov. 3:7).

We shouldn’t necessarily feel guilty if we go somewhere for lunch before consulting Him; however, this does mean that our attitude is one of acknowledging God’s wisdom as surpassing our own. Trying to bull-doze through life on our own strength is being wise in our own eyes. Being dependent doesn’t mean we don’t have a personality or a brain. Being dependent means giving up our self-made strategies and learning God’s better ones. Being dependent means trusting so that we don’t have to fall for the lie that it’s all up to us.

Because the other part of Proverbs 3:5-8 is this: When we choose to depend on God’s ways over our own, He “makes [our] paths straight.” The Hebrew word for “straight” indicates “travel made safe by clearing and leveling the road” (The NIV Application Comm.). That means when we choose to lean on God instead of ourselves, He literally clears the way. It doesn’t mean we won’t be met with obstacles, because we will, but we will be traveling a way leveled in advance for us by the Almighty God.

We can rest because He’s got our back. And I don’t know about you, but that way sounds a whole lot better than trying to “do it myself”!

Related Resources:

Want to listen to co-hosts Carol Whitaker and Suzy Lolley talk through and explain the points in our latest posts? Check out the Beulah Girl podcast on Soundcloud. Subscribe on Soundcloud and receive all of our latest episodes!

Already a subscriber to our podcast but want to revisit past episodes? Stop by our podcast archive for a complete listing of all past episodes.

Looking for more resources on anxiety? Check out the article links below beneath the author box (under “Related”).

*Adapted from a post published November 3, 2017.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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Suffering That Comes for Doing God’s Will

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Tune into the Beulah Girl Podcast. Co-hosts Carol Whitaker and Suzy Lolley explore finding identity in Christ. Episodes cover topics such as spiritual growth, relationships, emotional health, physical healing, ministry, and more. Subscribe to get each episode on Soundcloud or simply listen to the individual episode here.

Have you ever wanted to fight God on an issue even though you knew that He would blow you out of the water with an argument or action that would show you how wrong you were? Have you ever wanted to wrestle against God even though you knew He would win?

I know the fallacy of using my own human logic to try to guide my life or figure out God. I’ve been walking with him long enough to know that His ways are not my own. He has shown that to me over and over.

But recently, even though I knew that it was pointless, I wanted so badly to accuse Him and turn away. I’d been in this place many a time, and I know the danger of going my own way, but I wanted to flee anyway.

When Doing God’s Will Leads to Suffering

Here’s what I was all tied up in knots about: If He was going to ask me to do an action for Him, I felt that it should end in good. The situation should end with a happy ending, with a ribbon tied in a bow on top. But yet again, I had stepped out to do an uncomfortable action because He had told me to, and it had ended in circumstances that were not what I wanted or expected.

Quite honestly, I felt that there had been too many of those situations lately. It makes sense to do the hard thing that will end in the award, the raise at work, the leading of someone to Christ, the healing, the miracle. But what about the hard action that leads to persecution, the argument, or the confusing events that don’t add up. What then?

In those scenarios, we can feel like God is being cruel to us because of what He has asked us to do. We may be infuriated by the fact that He has led us to a place where we are encountering hardship that we wouldn’t be encountering if we hadn’t listened to Him. We wouldn’t be the first to feel this way.

In the book of Job, Job becomes fed up with the hardship that has come in his life. He essentially tells God as much, accusing God of cruelty and persecution (Job 30:21, ESV). However, we know from reading the rest of the book of Job that God was not being malicious to Job — nor is He that to us. God allowed the affliction in Job’s life not to be “cruel” or play a mean game with Job’s life, but because He had a purpose. And Satan — not God — was the responsible party for the trouble that came into Job’s life. As Jon Bloom points in “When God Feels Cruel” on desiringgod.org, God did permit Satan’s actions — but He did so to prove Satan wrong and provide encouragement to many other sufferers who would come after Job.

In fact, God responds to Job’s accusation of cruelty and asks him this important question, “Will you even put me in the wrong? Will you condemn me that you may be in the right?” (Job 40:8, ESV). The Message Translation words it like this: “Are you calling me a sinner so you can be a saint?” In other words, God asks Job if he is able to stand against Him on his own righteousness.

In our own lives, when we feel that God is being cruel to us because He has allowed or led us into undesirable circumstances, we see that God is more than capable of running the universe — and often our accusations of Him are made because we don’t understand things from His perspective. As Bloom notes, we have to trust in God’s goodness despite what our feelings tell us.

Certainly, after listening to God’s argument, Job repents of his original position and acknowledges that God is sovereign and worthy of praise no matter the events in his life. Similarly, in my own situation, while I didn’t get the same monologue God gave Job, God stopped me in my tracks by offering a divine response to my human argument.

What God Says About the Suffering That Comes From Doing His Will

The next morning during my quiet time, as I was still fuming over the injustice of the reality that good doesn’t always come to you for doing God’s will, I came across this gem of Scripture in 1 Peter 4:19: “So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.”

Say what? I didn’t have to wait for a thunderclap from heaven to signal God’s answer. His response waited quietly right in front of me silencing every complaint I wanted to raise in His direction. I knew He wanted me to stop resisting Him and accept the situation He had ordained in my life. Like Job, I had to acknowledge God’s supreme power and knowledge even when things weren’t making sense according to my own wisdom.

When we’re in a place where we don’t like where God has brought us, we can break down this verse and look at a few ideas that may help us in our circumstance:

1. We will suffer for doing His will.

If we look at other translations of this verse, the wording is arranged to say not “Those who suffer for doing the will of their Creator,” but to say something more along the lines of “If God’s will is for you to suffer.” For instance, the New Life Version says “If God wants you to suffer,” and the New Century Version says “Then those who suffer as God wants.”

No matter which translation you look at, the passage highlights the idea that God’s will and suffering are not mutually exclusive. Sometimes God’s will leads straight into suffering, and it’s difficult to grapple with in those moments because we don’t always know all the whys.

However, if we look at other sections of 1 Peter, we see that suffering in doing God’s will is something we should rejoice over — not something that should derail us from our calling.

2. Despite what happens, we need to commit ourselves to Him.

I love this next section. The verse tells us what we should do in the situation where obedience doesn’t appear to be paying off: “Commit ourselves to our faithful Creator.” The temptation is to get angry, to tell God we will control things, that we will “take it from here.” But this is where trust comes in. Do we believe He loves us? Do we believe His way is perfect and He knows all things? Do we believe He is worthy of our trust?

The passage assures us that He is trustworthy. In fact, quite interestingly, Peter uses the word “faithful” to describe the One who holds us and all of our circumstances together. He is faithful not just when events are favorable in our life — but even in the midst of suffering.

3. Even when we suffer, we need to continue to do good.

Lastly, the verse urges us to continue to do good even when it doesn’t make sense, the way is hard, and we want to give up. Quite honestly, what we all want to do when our situation doesn’t pan out the way we thought it would is run in the opposite direction. But this verse urges us to “continue to do good.” And that sometimes is the hardest thing. To continue when you don’t have the results you want, you don’t know why, and it doesn’t make sense.

Friend, we have a God who knows what He is doing. When the way is unclear, and we can’t see what He is doing, the passage urges us to keep on doing what we know is right. My former senior pastor used to say, “When you can’t see His hand, trust His heart.” In other words, when you have no earthly idea why circumstances are going the way they are or why He has allowed what He has in your life, you can still trust that God is good and His way is flawless.

When I survey my life, I know Him to be a faithful God. I can look back and see how He was constant through times where I was not. He has always been there for me and you, and He will continue to be faithful, or as one of my favorite worship songs says — “do it again.”

Let’s choose to trust Him even when His will leads to hardship rather than good.

Related Bible Verses:

Proverbs 16:9: “In their hearts humans plan their course, but the Lord establishes their steps.”

Galatians 6:9: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

*Adapted from a post originally published October 9, 2017.

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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