Why God’s Way Is Always Best

winter-2054300_1280

“Two paths diverged in the wood, and I — I took the one less traveled by, and that has made all the difference.”

I’ve always liked this line from Robert Frost’s poem, and I like these words even better as I’ve grown older and experienced the truth that these words represent.

We will often have two paths before us and the best path isn’t always the one that looks to be the best. As humans we’re used to choosing what will be to our advantage, but we’re not always adept at determining how a decision will turn out. God can trace down and see where a path will lead whereas we can only see the inviting entry point. Sometimes the path that God leads us down won’t look at the outset like the most advantageous path for us, but it is if God is leading us.

Ruth: A Woman Who Chooses a Harder Path

In Ruth 1, we see a woman who chooses a path that does not look initially to be the best for her. When hard circumstances hit her family and her husband and brother-in-law dies (after her father-in-law died several years before), her mother-in-law decides to go back to Judah and urges Ruth and her sister-in-law, Orpah, to return back to their families. While both Ruth and Orpah travel with Naomi initially and say they will go with her, only Ruth stays with Naomi. Let’s take a look at the story in Ruth 1:1-18:

In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimilek, his wife’s name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

Now Elimilek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, ‘Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.’

Then she kissed them goodbye and they wept aloud and said to her, ‘We will go back with you to your people.’

But Naomi said, ‘Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters: I am too old to have another husband … No my daughters. It is more bitter for me than you, because the LORD’s hand has turned against me!’

At this they wept aloud again. Then Orpah kissed her mother in-law goodbye, but Ruth clung to her.

‘Look,’ said Naomi, ‘your sister-in-law is going back to her people and her gods. Go back with her.’

But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and you God will be my God. May the LORD deal with me, be it ever so severely, if even death separates you and me.’ When Naomi realized that Ruth was determined to go with her, she stopped urging her.

What can we learn from this passage about choosing the path to follow God even in tough circumstances?

1. God remains sovereign in situations that seem out-of-control.

One detail in the story that we might overlook is that it was “questionable,” as one commentator put it, that Elimilek’s family was in Moab to begin with. God had brought the Israelites to the Promised Land, and though they suffered a famine in Bethlehem, God sustained His people in the midst of the famine.

Elimilek sought to escape from the famine, and although he encountered plenty in the land of Moab, he eventually lost his life. Therefore, though he hoped to find better circumstances in Moab, he was worse off than he would have been in Bethlehem. His move to Moab was a backwards move for his family, rather than forwards. Furthermore, after he died, his sons married foreign wives even though God’s covenant with Israelites specified that they not take foreign wives.

Some scholars suggest that the tragedy that came on Elimilek and his sons may have occurred because they violated God’s law. I like how David Guzik discusses this passage: “It is hard to say that this was the direct hand of God’s judgment against them. It is sometimes difficult to discern why tragic things happen. What is certain is that the change of scenery doesn’t make things better. We sometimes think we can move away from our problems, but find we just bring them with us. No matter where you go, you bring yourself with you — so the same problems can continue in a different place.”

No matter the reason for the deaths of Elimilek and his sons, we can determine that Ruth was in the situation she was in because of the decisions of others and circumstances beyond her control. Often, when we find ourselves at the bottom of confusing, painful circumstances that we didn’t cause or choose — we can wonder what God is doing and why He has allowed what He has. Yet, if we fast forward just a few passages, God was sovereign and already had provision planned for Ruth when she arrived in Judah.

Ruth wasn’t the only recipient of God’s grace and provision. Naomi, too, received God’s provision. We don’t know what role Naomi had to play in her husband and sons’ decisions, but she declares that God’s hand has turned against her (v. 21). She may have said these words merely in recognition of God’s sovereignty or because she felt that God dealt with her family for their wrong choices.

Whatever the case, Naomi, like Ruth, turns to God and He works on her behalf. God works through hard situations — whether caused by the actions of others or our own actions. And we should know that there is hope for us just as there was hope for Ruth and Naomi. We, too, can turn to Him in our struggle, and He can work all things (even our mistakes and missteps) together for our good (Romans 8:28).

2. Even in hard situations that we didn’t choose, we can trust God and follow Him even when it doesn’t make sense.

Because of the circumstances that happen to Ruth’s family, she, Naomi, and Orpah are left at a difficult crossroads. At first, Ruth’s sister-in-law, Orpah, says that she plans to travel with them and go to Bethlehem. But then, she abandons that plan and returns to her family and gods. As a Moabite, she had grown up serving other gods, but in marrying Elimilek’s son, she had been exposed to the one true God. Perhaps she had exhibited allegiance at one point, but then when she considered the hardships ahead, she decided to abandon God for what appeared a more advantageous path. If she returned home, she would surely find a husband again — even if it meant no longer following God.

Ruth, on the other hand, “clung” to Naomi with a rare tenacity and makes this declaration in verses 16 and 17: “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God will by my God.” She chooses the harder path: to go with Naomi meant to leave her homeland, family, and gods and walk towards a life that by all appearances did not look so promising. As a widow, she would be poor and could not expect more beyond hard work and a low status.

Certainly, as we see in the next few chapters, Ruth had to work hard gleaning wheat in a field all day in the hot sun, relying on others’ kindness to get needed sustenance. She could have followed Orpah out the door, but she instead went the harder way of following God when she couldn’t see how such a move would benefit her.

3. We have to commit to the course, having a “whatever it takes” attitude.

Ruth committed to following God and then kept faithfully on that course. Naomi tries to talk her out of going with her, but then stops when she sees that Ruth is “determined” to go with her (v. 18).

We will have those in our lives who attempt to talk us out of certain parts of our calling, but if we are walking in the will of God, we can gently put those arguments to rest and persevere on against the odds to live out our calling. Paul says in Philippians 3:13: “Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead.” For Paul, answering God’s call meant leaving behind his prestigious titles and standing in the community and embracing prison, shipwrecks, hunger, opposition, and execution.

Similarly, Ruth here will not abandon God and go back to her former life, but instead presses on. When they arrive in Bethlehem, she demonstrates her tenacity further by doing what she could to support herself and her mother-in-law. Were there moments when she felt her hope slip away when she viewed married women in the community happily established and enjoying the protection and care of a husband? Did she remember longingly at times all that was familiar in Moab? Did she at times wonder if the new God she was following actually was going to come through for her? I am quite sure she did. We don’t know her thought processes, but we can imagine that the hard path she had chosen, although the right one, must have been burdensome.

Walking in God’s Will Brings Blessings

God’s ways aren’t our ways. Often what looks to be the right way in our own eyes will only lead to bondage and suffering. I love what Lysa Terkeurst says, “The safest place to be is in the center of God’s will.” Proverbs 3:5, 6 says, “Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge him and he will make your paths straight.” We will encounter obstacles when walking in His will, but they will be those that God will help us overcome and see us through.

In my own life, years ago, I felt God asking me to step away from music for a season and instead pursue a ministry training program and start the blog. I fought against what God told me because a better opportunity appeared to open in front of me. It was right there for the taking. But God gave me a firm no, and it broke my heart. At first, I rejected what I thought I was hearing. How can this be, God? I have a calling to be used in music. So, I persisted in going the direction I wanted to go, but I didn’t get far. His “no” to me was relentless, and I eventually felt such a lack of peace I stepped away from the opportunity a few days later. As it turns out, sometime later we ended up moving. That particular collaboration with certain individuals would not have worked out.

If God is a good God and knows what is best for us, He will only lead us in the best way. But it won’t always feel like it. When tempted to go our own way, which might initially look more advantageous, we can look at the story of Ruth and see how she was blessed when she went the harder way — at the center of God’s will.

Related Resources:

Ever been in a bad situation and it just gets worse? Join us for our brand new series “Hope When You’re at the end of Your Rope: Lessons From Ruth on Trust, Surrender, and Healing.” In the study, we will look at the story of Ruth where will draw lessons the next few weeks on the hope we have when life gets hard, and we feel abandoned and in need of rescue. With this new series, we will begin a new podcast post schedule where we post podcasts at the beginning of the week instead of the weekend.

If you are not yet a follower of the blog and want to receive our latest posts, follow us on Twitter or Facebook. Or leave a comment with your thoughts. We’d love to hear from you!

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Can We Trust What Jesus Tells Us?

grass-2560335_1280

A few years ago, I had a medical issue and went to the urgent care. In response to the pain I was experiencing, a compassionate nurse acted very concerned by my symptoms and administered several pain medications before the doctor even assessed what was wrong with me. The doctor, on the other hand, appeared a little too aloof for my liking. Why wasn’t she doing anything? She was the only doctor on duty, so I waited hours for answers. She ran tests, consulted other doctors on the phone, and told me very little in the process.

When she did inform me what she thought was going on, in the early hours of the morning after I had spent the night in the urgent care, she discharged me with a prescription for pain management and an appointment with a specialist. However, the appointment would not be for another day, and I fumed that they were sending me home when I was in so much pain and had still so little answers. Why weren’t they sending me to the hospital or giving me more immediate relief?

I checked myself into the hospital the next night, but the ER doctor told me that the best solution for me would be to see the specialist the doctor had recommended. And when I went to go see the specialist, he gave me a diagnosis within a few minutes. As it turns out, the nurse who looked so compassionate had administered drugs to me that were useless in helping the problem I had — and even made the situation worse as two of the remedies she gave me even exacerbated the problem. While the nurse initially looked more competent because she actually “did something” from my vantage point, I discovered that the doctor who was careful to run tests and consult with other doctors before taking action steps actually pointed me to the solution I needed.

Can We Trust What God Tells Us in Our Situation?

Similar to my experience at the urgent care, we might be walking through a situation in our lives where we want God to act, but He seems to be slow in responding. We wonder if He knows what is going on or why He allows what He does in our lives. Or, perhaps after praying about a situation, God may give us an answer we don’t expect or don’t believe will actually help our situation. Maybe we assumed that another person needs to change to remedy a relationship, and Jesus tells us to change and not worry about the other person. Maybe we are hoping for an exit in a difficult job or position in ministry, and God tells us that we are needed where we are. Maybe we envision the steps to a particular goal unfolding in a certain way, and God points us another way that doesn’t seem to make any sense.

The church of Laodicea certainly did not expect the diagnosis that Jesus gave them in His message to them recorded in Revelation 3:14-22. They believed that they were rich and in need of nothing, whereas Jesus assessed that they were spiritually poor and blind, in need of “gold refined in the fire, white clothes to wear, and eye salve so they could see” (Revelation 3:17, 18). To break through their complacency and self-reliance, Jesus counsels them to buy from Him.

We don’t know how the church reacted to Jesus’ words, but we can imagine that some probably didn’t like the message or had a hard time believing what Jesus said. However, for those who may have been tempted to discount or ignore His message, Jesus offers a few morsels of information that could reassure the doubters in the crowd –- and can reassure us. Revelation 3:14, 20 says: “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation … Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

What can we learn?

1. We can always trust what Jesus tells us because Jesus is truth.

While we may not think of Jesus in this way, Jesus is the ultimate physician and can give us an accurate diagnosis for any problem we face. His prognosis is always true. Note, the beginning of the passage identifies Jesus as the “Amen, the faithful and true witness, the ruler of God’s creation.” Similarly, if we look at the beginning of the other seven messages given to the churches in Revelation, we will find similar descriptions of Jesus. Why are these descriptions there?

We might easily skip past these introductions, but each describes key attributes of Jesus and prepares us for the message that follows by establishing His authority to make an assessment of each church. Here, we see in the message to Laodicea several words to describe Jesus that let us know that the church and believers reading His message can trust what He says:

The “Amen.” Jesus is identified as the “Amen.” “Amen” can mean “so be it,” indicating that we agree with a statement or want something to come to pass. We commonly use the word at the end of prayer in this way. However, the word also means “certain” and “true.” In Isaiah 65:16, God is identified as “the God of truth” or some translations read “the God of the Amen.”

By calling Himself the Amen, Jesus may be identifying with that statement in the Old Testament, but He is not only the God of the Amen, as part of the Trinity, but also, the amen to God’s promises. He fulfilled God’s promises to mankind of a Messiah. By looking at Jesus, we can see the faithfulness of the God we serve becomes He comes through on what He says He will do. As theologian Albert Barnes notes about Jesus, “What he affirms is true; what he promises or threatens is certain. Himself characterized by sincerity and truth.”

“Faithful and true witness.” More description follows after Jesus identifies Himself as the Amen. He then calls himself the “faithful and true witness.” This, essentially, further establishes His reliability. A good witness is one who has firsthand experience of an event and testifies truthfully. Jesus is the “faithful and true witness” because He knows the Father’s will and purposes and communicates the Father’s will faithfully to us. As J. Culross in The Biblical Illustrator writes, Jesus can be relied on to the last “jot and tittle.” Jesus faithfully reports to us what He hears and sees — and never lies or distorts facts.

“Ruler of creation.” Lastly, Jesus uses the title of “ruler of creation.” He isn’t a mere created being throwing around opinions on our actions. All things exist through and for Him. We were created by Him for His glory. Romans 11:36 says: “For from him and through him and for him are all things.” Similarly, Colossians 1:16 says, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rules or authorities; all things have been created through him and for him.”

Does Jesus have a little weight behind His words? Absolutely! One commentator I read made the point that while the Laodiceans were busy worshipping the things of creation (i.e. themselves and what their hands had made), Jesus reminded them to worship the One who made all things.

Clearly, as all of these titles indicate, Jesus is trustworthy! We can trust what He tells us. Jesus always knows what is going on in our lives and gives us a prescription that is reliable and will truly heal the problem in our lives. Although we need medical professionals, and God many times works through medical professionals, we will face problems that earthly doctors cannot cure. Unlike the medications administered to me by a nurse that had the best of intentions but limited knowledge of the problem I was facing, Jesus always knows what the problem is and the best remedy for it.

2. Sometimes Jesus’ prescriptions won’t make sense to us.

Though Jesus is trustworthy, His prescriptions won’t always make sense to us because He knows things we don’t know and sees things we can’t. In the passage, Jesus stands outside the door and knocks, saying, “Here I am! I stand at the door and knock!” The human heart often in its pride wants its own way and does not want to rely on the advice and promptings of Jesus. We simply won’t like or understand, at times, the way Jesus points. Yet, in order to experience breakthrough and healing, we have to open the door to Jesus and allow Him in. We have to trust His ways over our own and make room for Him in our heart.

When He tells us what we don’t want to hear or points us down a path we would never willingly walk down, we have a choice as to whether or not we will go the way He is leading or shut the door of our hearts to His promptings. Of course, we must be sure that what we are hearing lines us with Scripture and we’re not merely stepping out recklessly on impulse — but we allow Him in even when we would rather lean on our own counsel and do things our own way.

Because God Can Be Trusted, We Can Do What He Says

In 2 Kings 5, Naaman, a commander of an army, has leprosy and is advised by a messenger of the prophet Elisha to go and wash in the Jordan River seven times. When Naaman hears the solution to his illness, he is angry. He thought that Elisha would come out and call on the name of his God and wave his hand over him. His servants calm him down and tell him, “My father, if the prophet had told you do some great thing, would you not have done it?” (2 Kings 5:13).

In other words, his servants tell him that even if the prescription wasn’t what he wanted, why not just try it? Naaman relents and washes himself in the Jordan and his skin is restored. The prescription isn’t what he thought it would be, but when he obeys the prophet, he receives the healing that he wanted.

We might be seeking an answer from God for a problem in our life, yet we might not always like what He tells us. We might wonder, “Is this really the solution to my problem at the moment?” We might have hoped for Jesus to give us a different answer.

However, as Naaman and Jesus’ address to the church of Laodicea remind us, God can be trusted. And because He can be trusted, we can do what He says. Of course, we must make sure we are hearing from Him. Stepping out before we clearly know the direction we should in take in a situation can be disastrous to us or others.

If we have no idea what to do in a situation and don’t have a clear sense of direction we should keep praying and wait to hear from God. If we think we have an answer, but still aren’t sure, we should pray for confirmation before we step out. However, when we know He is speaking, we can act confidently walking in His will knowing that what He says can be trusted.

Related Resources:

Are you tired of fighting a battle that doesn’t seem to quit and feel tempted to let up on your vigilance when it comes to keeping the faith? Join us for a brand new series “Holding Fast to Our Faith in Troubled Times.” The series draws lessons from Jesus’ messages to churches in Revelation 3 and will encourage you in those places where you feel despair and a lack of hope; help to revitalize the vitality in your relationship with God; and reveal steps, if needed, to help get you on the right track again.

Check out Part 1: “Stopping the Drift Into Spiritual Apathy,” Part 2: “Heeding God’s Warnings in Our Spiritual Life,”   Part 3: “The Work That Pleases God,” Part 4: “Maintaining a Firm Faith in Difficult Circumstances,” and Part 5: “What It Means to Live a Transformed Life” to get a better understanding of what spiritual apathy is and how to guard against the drift in your life.

Want to learn about salvation? Read more about what it means to put your faith and trust in Christ on our Know God page.

Working through a decision and not sure which direction to turn? Check out the following devotional on hearing from God.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Maintaining a Firm Faith in Difficult Circumstances

leather-jacket-690316_1280

“This world is shaking, but we will not be shaken / My heart is breaking / but it’s not broken yet,” a popular worship song says.

All of us can attest to living in a world that is shaking us and may even be breaking our heart. Even if we’ve been fortunate not to have tragic circumstances in our lives at the moment, we only need turn on the news or talk to friends to hear about appalling situations causing havoc in people’s lives. In fact, this week as I’m writing this, a few headlines are as follows … Category 5 hurricane hitting the Bahamas … man pulled over at traffic stop goes on rampage killing 7 and injuring 22 … man imprisoned for putting his baby in the freezer.

Many of us have circumstances we’re walking through that are shaking us … breaking us … and yet, how do we live in a world that is broken and walk through circumstances that devastate us without shaking us and breaking our hearts beyond repair?

Revelation 3:8-12 says this:

‘I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars — I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept the command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. I am coming soon. Hold on to what you have, so that no one can take your crown. The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.’

The church of Philadelphia knew about being “shaken.” They lived in an area prone to earthquakes and volcanic activity — while the soil was rich and fertile for planting, it made day-to-day life unsettling and scary. Residents never knew when another earthquake would hit, and yet, this church that was situated in a place notorious for its unstable ground and tremors that would send city dwellers running for safety was also known for its steadfastness and faithfulness.

In looking closely at the church of Philadelphia and Jesus’ message to them, we see in such a vivid way what it looks like to do God’s will even when life is a little shakier than we planned.

What can we learn from this passage to help us in our own time of trial?

1. We must build our lives on the firmest foundation of all.

The most obvious truth that we can observe is that the church makes their place of stability the truths of Christ rather than any worldly possession. Jesus tells them that they have “kept [His] word and have not denied [His] name.” They have prioritized serving Him and holding fast to His truths and being held by these when times have been tough.

While they live in the world and must deal with the challenges that everyone else in the city faces, they have a hope that anchors them in the midst of their daily trials that helps them to rise above earthly circumstances and ground themselves in truths that are stable and unchanging. Jesus tells us in John 16:33, “In this world you will have trouble. But take heart! I have overcome the world.” Trouble can be expected, but we can take heart when we draw strength from a firm foundation that can never be moved.

2. When we walk with Jesus, we will be victorious in our difficult situations.

Within the passage is another idea that their stability and steadfastness will be that which even their enemies take note of. Verse 9 says, “I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars — I will make them come and fall down at your feet and acknowledge that I have loved you.”

In other words, the turmoil in their lives wasn’t merely due to their physical landscape. They had enemies that were shaking things up for them. For Philadelphia, these were most likely Jews persecuting them that claimed to know the truth but were blind to the truths of the Gospel. In our own lives, this could be people claiming to be believers that are not actually following God’s commandments.

Jesus says that this church will be vindicated in that even their enemies will “fall at their feet and acknowledge that [Jesus has] loved them.” This could mean several things, but we can take away from this that if God is calling us to walk through a tough season or we are in the midst of one, when we persevere, our enemies will not be victorious over us and may eventually acknowledge that we belong to God (whereas before they may have mocked and opposed us). In addition, they may even come to Christ when they see how we navigate our tough situations with calm and steadfastness, as we rely on Christ.

The natural instinct in all of us in the midst of difficult situations is to instantly get out of those situations, but sometimes, God will urge us to stay in the difficulty and we have no idea why. We don’t feel release from our current job, church, or ministry — even though we have been mistreated. We may say, “God, why do I have to stay?” He may be working out in others repentance and salvation. We are encouraged here to persevere and see what God can do in the midst of our tough situation.

3. When we walk with Jesus, we receive protection and special aid in the midst of our trials (as well as other promises).

Not only will Philadelphia see their enemies bow at their feet, they also are promised to be kept from “the hour of trial” that is coming to “test the inhabitants of the earth.” We don’t know what trial Jesus is referring to, but some circumstance is coming in their lives would be that which would cause them trouble. While it is not entirely clear what is meant by being “kept out of trial,” this could mean that God would keep them out of the trial or could simply mean that God would give them special help and grace in the midst of their trial.

Secondly, they are promised that they will be “pillars in the house of God” and “God will write His name on them.” As the city of Philadelphia was prone to earthquakes, it is possible that the image of pillar is given as a contrast. To these people that constantly feared the shaking of the ground and had great uncertainty in their lives, they had the promise of contributing to God’s kingdom in a way that could not be shaken or taken away.

Similarly, we have the same promise that what we are building in God’s kingdom is that of stability and permanence. While our earthly projects may crumble, we are working on that which has eternal value when it comes to God’s kingdom — the results of which will always stand. We aren’t mere observers or receivers of God’s works. We are co-workers: we work with God as we yield to His plan for our lives, and He works through us to accomplish His will. In doing so, we become part of what God is building (1 Corinthians 3:9; Philippians 2:13).

We “like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5). On us, God writes His name. He gives us a place and position within His kingdom that is ours alone — and is one we can’t manufacture ourselves.

In addition, we are further reassured with the idea that “never again will [we] leave it.” While we may be in great pain in our current circumstances, we can look forward to a time when we enter eternity and never again face hardship, loss, instability, pain, or persecution. Heaven awaits believers and provides us a hope to cling to on our worst days when we anxiously long for a resolution of the conflicts and pain that grip us here. Theologian Albert Barnes says on this, “Happy moment I when, emerging from a world of danger and of doubt, the soul shall settle down into the calmness and peace of that state where there is the assurance of God himself that the world of bliss is to be its eternal abode!”

Conclusion:

Friend, whatever situation we’re walking through that may be breaking our heart or shaking us to the core is not too big for God. We have an unshakeable God who is immoveable, steadfast, and unchanging. He is the same yesterday, today, and forever. While He doesn’t always change situations to give us the outcome we want, He walks through them with us and gives us His strength, comfort, wisdom, and encouragement to make it through.

This should give us great confidence to continue walking through our hardship knowing that Jesus is with us helping us every step of the way.

Related Resources:

Are you tired of fighting a battle that doesn’t seem to quit and feel tempted to let up on your vigilance when it comes to keeping the faith? Join us for a brand new series “Holding Fast to Our Faith in Troubled Times.” The series draws lessons from Jesus’ messages to churches in Revelation 3 and will encourage you in those places where you feel despair and a lack of hope; help to revitalize the vitality in your relationship with God; and reveal steps, if needed, to help get you on the right track again.

Check out Part 1: “Stopping the Drift Into Spiritual Apathy,” Part 2: “Heeding God’s Warnings in Our Spiritual Life,” and Part 3: “The Work That Pleases God” to get a better understanding of what spiritual apathy is and how to guard against the drift in your life.

To listen to a discussion of this topic, check out the podcast where co-hosts Suzy Lolley and Carol Whitaker sit down at the Daily Grind Coffee Shop to chat about spiritual apathy. They walk through the points of the post but also add in a few bonus extras that you don’t get in the written version.

Podcast Notes and Corrections:

Correction: Update: The man in shooting spree cited at beginning of podcast killed 7 and injured 22.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

3 Fears That Prevent Us From Persevering in Our God-Given Calling

people-2591874_1280

Each morning, I read from my First 5 app from Proverbs 31 Ministries. Daily, I am given a suggested passage of reading from the Bible and an analysis that goes with it. Currently, the study is on the books of Ezra and Nehemiah.

As I read my passage of Scripture the other day before diving into the analysis provided in the app, I noticed a description in the Bible I was reading that caught my eye. I have a few Bibles scattered around the house and use whichever one I can find for that day. The one I had in my hands was a NIV Youth Devotional Bible that my husband had received in high school. Both Ezra and Nehemiah are books that talk about the rebuilding process of Jerusalem after the Jews return from exile. Nehemiah, as cupbearer of the Persian king, asks permission of the king to go to Jerusalem and help his fellow Jews finish the rebuilding process — but this one line stood out to me: “Because of stiff opposition, the people must work with weapons in one hand, tools in the other.”

To put these words in context, Nehemiah and his fellow Jews, in the rebuilding process, not only had to focus on the work of rebuilding at hand, but also had to fight against attacks and defend themselves in the process. Talk about exhausting! And yet, this is the reality of what we will experience when we answer God’s call for our lives — we will have work in front of us to complete, but it won’t be without opposition from others and attacks from the enemy to get us to give up on whatever God has asked us to accomplish. And often these attacks will be in the form of fear and doubt to get us to abandon the work God gives us (or never even begin in the first place).

And yet, just as the Jews rebuilt the temple and the walls in the midst of opposition, we, too, when we stay connected to God, will complete what He has asked us to complete (Philippians 1:6). Yet, in the process, we need to fight against doubts that will get us discouraged and continually remind ourselves of truth in order to keep ourselves committed to the calling He has given us.

To help in that endeavor, I want to look at some common fears that may derail us and a model of faithfulness in service that we can emulate. In Luke 2:36-38, we encounter Anna, a prophetess, who served as a witness of Christ as the Messiah. One day in the temple, she saw Jesus as a child with his parents, spoke to them, and then went and shared with the community about what she had seen. This is her account:

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them [Jesus and his parents] at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

These few lines tell us so much about a woman who lived an effective life of Christian service. Although Anna didn’t struggle with fears from what we are told, her example is one that can remind us of the truth of what God can accomplish through us if we don’t let fear get the best of us.

A few fears that we will combat when walking in our calling (and how to combat those with truths from Anna’s story):

1. Fear #1: God can’t use me.

One major fear that we will have to combat when first answering God’s call and continuing on in our service to God is that God can’t really use us. I remember going through a Bible study years ago and hearing the idea that God delights in using broken things and can restore anything and make it useful. The author of the study used an illustration to make her point and it was of a gardener who was planting a garden and asked a hardware store if he could have their discarded plants. They had a pile of plants that had been thought to be unusable — and this gardener took what others had deemed unusable and coaxed these plants back to life. Others commented on the beauty of his gardens and would not have known, if he had not told them, that his beautiful blooms had been rescued from the trash dump.

Some of us feel as unusable as a plant on the trash heap. Maybe others have made us feel like we can’t be used or maybe we have a dark spot in our past that we keep coming back to, but the truth is that God uses broken, imperfect people. And, quite interestingly, it’s the broken places we want to hide that can often be the places God can use to minister to others. Personally, when I answered God’s call to leave teaching, I thought it was to answer His call to use me in music ministry. I had no idea that He was going to call me to start a ministry that I have now. I wanted to stand on a stage and look good and never tell anyone about my past or the mistakes I had made. But it was those very places that God used to be the platform for what I talk about in my ministry, but He had to break me down to the place where I was even willing to talk about those places to begin with.

What we see with Anna in the story is that service to God is more about making ourselves available than it is about our impressive skills or qualifications. Although Anna didn’t have a questionable past or insecurities about her ability to be used, she had little status in her society. A woman in her time was not considered as reliable as a man to be a witness in a courtroom, and yet, God entrusted her with the task of serving as a witness to the Messiah to her community. Anna could have easily said, “God, I am a nobody. I don’t have anything to offer. I am a widow and don’t think you can use me.” Instead, she offered what she had to Jesus and gave her life in service to Him, doing what she could with what she had.

Clearly, we can see that God is not limited by what we think He is. Although He certainly works through our gifts, He is not limited by our individual or society-based perceptions of what we can or can’t offer. As the One who made us, He knows just what we were made for — and we can serve Him best when we totally rely on Him for His version of us.

2. Fear #2: I don’t know how to make this happen.

Not only do some of us worry that we’re not amazing enough for God to use, we also may have doubts about how we will accomplish what God has asked of us. When God calls us, He doesn’t give us a complete blueprint of what He plans to do in and through us. He unveils His plan step-by-step. When He calls us, we may still be seeped in whatever habits He wants to deliver us from and we may not know how we are going to get from being our old self to becoming the new self that He is calling us to be. However, not only can we be assured that calling is more about God’s ability than our own, God fills in the details and transforms us as we follow Him.

What we can see through Anna’s example is that just as she gave her life to God and didn’t argue with God about the ways He wanted to use her, she understood that God would come up with the plan. She did what she knew to do with quiet, faithful work — and it was in that seemingly insignificant place that she looked up and saw Jesus in bodily form with His parents one day in the temple! And she must have known in that moment what God wanted to accomplish through her.

We don’t have to generate the plan or the results. We just have to be faithful where God has placed us — in the thing that might feel so small and unimportant to us. If He has placed us there, and we do not have the green light to move on or see no other open door, we can be content that He has a purpose for us even if it feels to us like we are in the background or no one notices us. We may look back at a later date and see how that place that felt pointless was the place God used us to bless others, to grow the traits in us that we needed, and to connect us with the individuals He desired us to learn from.

3. Fear #3: What if I don’t have any results?

Another fear we may have when we step out and answer God’s calling is that we won’t have any results or that it will be up to us to generate a specific outcome. But what we need to notice in the passage is that it tells us that that Anna went around to those who were “awaiting the redemption of Israel” (v. 38). Did you catch that the people were already “awaiting” the message she brought? The WORD® Translation puts it like this: “She spoke about Jesus to all who were waiting for Jerusalem to be set free.” Just as Anna was waiting for the arrival of the Messiah before He showed up, there were others needing the same freedom and healing He would bring.

God was working in their hearts before Anna showed up, and they were prepared for what she was going to say to them because God had prepared them. Therefore, while Anna spent a lot of time going around and talking to people, she didn’t spend her energy trying to force others to listen or react in a particular way.

In our zeal to answer God’s call, we might feel responsible for how people respond or expect a certain outcome, but we’re simply responsible for the part God gives us to do and God does the rest. He sends us because He already knows what is going on with the people that we will encounter. Just as God orchestrates our calling and gives us our plan of action, He will also direct us to the specific people He wants us to reach out to — and He does a work in them as they hear our message. If we lose sight of this, we may strive or wear ourselves out in the attempt to achieve a particular result or persuade a person in a certain direction, but just as God calls us and designs our mission and message, it is God who will work in others as we walk in the way He has pointed to us.

I can’t tell you how many times I have walked into a service at church and been shocked as the pastor begins to speak on the very topic I needed to hear, sometimes even using within his talk the exact questions or struggles that had been running through my mind that week. How did that pastor know what to say or how to address the problems I was having with a spiritual solution from God’s Word? Only God could orchestrate that. The pastor, in being obedient and seeking from God the right message to speak and approach to take, was able to minister to me — a person he may never know personally or talk to face-to-face. And God will work through us in similar ways when we let Him have access to us.

God Does His Part When We Do Ours

In answering God’s call, we can be plagued with many insecurities and doubts about our ability to be used. We might worry about which way to go, what we will say, the people we will speak to, and how we will accomplish what He has asked of us. However, we can lay these worries down. He will direct us in all these areas. He knew these things before He even called us to the particular area of service we’re in (or going to serve in)!

While we may believe that we need certain qualifications, contacts, skill sets (and I am not diminishing the importance of any of those things), the thing we need the most in any ministry venture is God. And the thing He requires of us won’t be all the impressive talent(s) we can offer but our surrender to let Him use us as He will.

While it may feel when we follow God that we’re going nowhere or aren’t getting to our desired destination as quickly as we would like, if we trust Him and keep following Him, we will be able to look back one day and see that there was a plan and there was a way God was leading us all along. As pastor and author Charles Stanley notes in The Blessings of Brokenness:

God says the same thing to us anytime he calls us to supernatural ministry. He says, ‘I am the one who will do it. I will accomplish the task. You do what I tell you to do, and I will cause it to come to pass.’

Therefore, to best know the way, we need to put ourselves in a position of surrender. Like Anna, when we give ourselves over to a life of diligent devotion to Him, doing what we know to do now, we can trust that God will reveal His purpose for us when we put ourselves in a place of total trust and reliance on Him.

As Stanley notes, it is when we do “our part” that God does “the part that only God can do!”

“Here I Am” by Downhere:

Sometimes Your calling, comes in dreams

Sometimes it comes in the Spirit’s breeze, yeah

You reach for the deepest hope in me

And call out for the things of eternity

 

But I’m a man, of dust and stains

You move in me, so I can say

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Setbacks and failures, and upset plans

Test my faith and leave me with empty hands

Are You not the closest, when it’s hardest to stand?

I know that You will finish what You began

 

These broken parts, You redeem

Become the song, that I can sing

 

Here I am, Lord send me

All of my life, I make an offering

Here I am, Lord send me

Somehow my story is a part of your plan

Here I am

 

Overwhelmed by the thought of my weakness

And the fear that I’ll fail You, in the end

Oh, in this mess, I’m just one of the pieces

I can’t put this together, but You can

 

Here I am, Lord send me

all my life as an offering

Here I am, Lord send me

Somehow my story, is part of Your plan

So here I am

 

Here I am, all my life an offering to You, To You

Somehow my story is a part of your plan

Here I am

Related Resources:

This is Part 3 in our series “Staying True to Your Calling.” Check out Part 1: “Being Bold in Our God-Given Calling” and Part 2: “3 Lessons From Paul About Walking in Our God-given Calling.”

Want to read more about my journey into my calling? Check out the path of healing from low self-worth I embarked on with God in “3 Keys to Emotional Healing” and how failure along the way helped me to learn to trust God in “Why God Lets Us Fail.” In addition, check out the original version of this article that explains my process of answering God’s call to start this ministry: “The One Thing I Have Needed the Most in Ministry.”

Podcast Notes and Corrections:

1. When it refers to Nehemiah returning home, it should be noted that he was born in captivity, but as a Jew, he identified with Israel as his homeland.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Work That Truly Matters

notebook-2386034_1280

The English poet John Keats had the following written on his tombstone: “My name was writ in water.” Some mystery surrounds these words, but his epitaph most likely indicates a concern that plagues us all: We want our work to matter, and we want to be remembered and leave a lasting mark.

Though the world views meaningful work as making a name for ourselves, receiving recognition for an accomplishment, and/or amassing wealth and worldly goods — the Bible defines a life well-lived as one lived in obedience to God and one lived for the glory of God. Jesus said, “My food is to do the will of him who sent me and to finish his work” (John 4:34). Similarly, when asked what work God required, Jesus answered, “Believe in the one he has sent” (John 6:29). The word “believe” in the Greek is “pisteuó,” and it means not only to be persuaded, but to give oneself up to God. Jesus was saying that the work of God is to be entirely dependent on God and go where He leads.

Although, at times, such a life following Jesus’ lead may include accomplishments that draw the attention of others or accumulate wealth for us, sometimes the path will be one that is out of the public eye and will involve acts of service which may not be applauded or noticed by anyone other than God. In fact, living a life for God may even lead to a life that appears, from a worldly perspective, to be a failure.

If we find ourselves in such a position where success as the world defines it is not ours, even as we are familiar with Scriptures that speak of losing one’s life to gain it for Christ, we may feel disappointment or discouragement. I love how The Bible Dictionary of Themes defines disappointment: “The sadness experienced when people or circumstances do not fulfill expectations.” Disappointment happens where there is a discrepancy between our reality and what we envisioned in our head. Why are we not seeing visible results, God? Why do I appear to be hidden in this place of service? Why have you allowed so much pain in my life?

Truth to Dispel Our Disappointment

Isaiah 49:4 tells us this: “But I said, ‘I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the Lord’s hand, and my reward is with my God.’” The Message Translation says: “But I said, ‘I’ve worked for nothing. I’ve nothing to show for a life of hard work. Nevertheless, I’ll let God have the last word, I’ll let him pronounce the verdict.”

Although these words were written by Isaiah, the speaker is most likely Jesus here. He refers to Himself as Israel in other parts of Isaiah 49, and that can be a little confusing as He also speaks about Israel in sections of the passage. But we can gather from the other details He gives in the passage that the Messiah is indeed the speaker. For instance, if we jump down to the very next verse, the speaker says that His purpose is to “bring Jacob back to him and gather Israel to himself” (v. 5). Furthermore, Jesus notes in verse 6 that He will not only restore the tribes of Jacob to himself but will be “a light for the Gentiles” (v. 6). We might understand His reference of Himself as Israel because He embodies the ideal attributes of the nation. In addition, we might also understand His choice of name when we look at other sections of Scripture and note that it is not uncommon for individuals to have more than one name.

Interestingly, Jesus speaks of one aspect of the pain of His ministry on earth in the passage: “I have labored in vain; I have spent my strength for nothing at all” (emphasis mine). He suffered in many ways, but one way that we don’t often think about in terms of His suffering is that Jesus spoke “in vain” to His own people. Certainly, His overall ministry was a success. He accomplished just what He came to do, and His death — perhaps what looked to be the biggest failure of all — was right in the Father’s will and accomplished what the Father wanted.

However, though He healed many and ushered in many to the kingdom, His own people, as a whole, rejected Him. In fact, only 120 disciples met after his ministry on earth ended (Acts 1:15). As Christ followers, we will have similar experiences when we minister. We, too, will suffer in that we won’t always get the results we hoped for. There will, many times, exist a discrepancy between our expectation and what actually happens, and this can lead to disappointment.

However, what can we take away from this passage? We have the encouragement provided in the second half of verse 4: “Yet what is due me is in the Lord’s hand, and my reward is with my God.” In other words, the speaker reassures Himself with the idea that He is approved by God and His work will be evaluated by God — and God’s evaluation is the only one that matters. Because here’s where our unmet expectations will turn to disappointment and despair: If our desire to follow God hinges on the results we’ve envisioned in our mind and our happiness is determined by whether we meet our goals. We may not.

In fact, chances are God will re-write our goals and His ideas won’t be anything like ours. But success (i.e. meaningful work) is centered not on what the world thinks of us, but rather, whether or not we attempted to obey Him and labor in accordance to what He asked us to do. Of course we will slip up and slide away and fail Him. But He will keep pulling us back to our course and though our labor may feel like it’s in vain, it isn’t if we keep looking to Him and following where He leads. We read in 1 Corinthians 15:58: “Therefore my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is never in vain.”

However, engaging in work that God directs may not always feel successful. Verse 5 tells us that Jesus was “honored in the eyes of the Lord,” but yet, as it says later in verse 7, “abhorred and despised by the nation.” He spent all his strength laboring for a people who refused to accept Him as the Messiah, but this wasn’t His only mission: He was to reach all the nations. And the moment that the Jews might point to as His biggest failure — His death — made it possible for us to receive salvation. And, we know from reading the rest of Scripture that a remnant of Israel will be saved. God is not done with the Jewish people yet.

Might this encourage us when we consider that the work we have done in service to God has a bigger purpose than we know, and that God is using our story for His glory, even though we can’t necessarily see His plan for our struggles at the moment?

Conclusion:

This past week, we had a ladies event at our church and the speaker was a woman who recently adopted a child from China. The boy she adopted had only half a heart, and she knew when she adopted him that he had severe challenges associated with his health. It wasn’t clear how long he would live or what his needs would be, but as an 18-month-old, he lay in his crib all day long and couldn’t even move his hands.

Yet, she felt God nudging her to adopt him. Not even knowing if he would make it on the plane ride back to the states or through the heart surgeries that would have to be performed when he arrived, she took a leap of faith. She and her husband determined that they would love this little boy whether he lived a day, a week, a month, or many years. He did make it through the plane ride and heart surgery (and other successive surgeries), and he is now a thriving 4-year-old little boy. He is completely non-verbal and has special needs, but still manages to communicate in his own way and is well-loved by her family.

However, as she relayed her story to us, she told us that her family has had to make some major changes. They can’t stay out late or go certain places because her son gets over-stimulated very easily and simply can’t handle certain types of outings. She could easily sink into disappointment about what she can’t do in her life at this point because of the constant care she has to give to her son, but she emphasized that her work right now is to be the mommy of this little boy.

For all of us, our work is individually tailored to us. Our work that God gives us might not look like adopting a boy for China, but it may mean being a light to the co-workers at our office. It may look like teaching children in the public school system. It may look like being a missionary overseas. A verse that she shared during her talk that has been personally meaningful to me is 1 Corinthians 3:9-13:

For we are co-workers in God’s service … . But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.

As I wrote in a previous article, when we fulfill the tasks God ordains us to do and walk in His will, we build on the right foundation using “gold, silver, costly stones” (v. 12). In contrast, if we try to build in our own power, our work will not stand the test of time. As Bill Gillham notes in Lifetime Guarantee, our own fleshly pursuits are merely “the wood, hay or straw” that will not last, even if built on the right foundation (v. 12).

Even if we don’t like the place God has us, if we are doing work in the Father’s will, we can be encouraged that God is the evaluator of our work. Even if we don’t see any accolades or praise from others in this life, God knows just what we have done and promises to reward us.

Let’s pray: God, You may have some of us in difficult places that stretch us and make us uncomfortable. We might look at other people around us that appear to have more results or success and feel that our work isn’t important. However, if You have called us to the place we are in, we can find hope in your Word that our reward is with You. What appears to be failure may not be failure in Your eyes. Help us to use Your evaluation of us as a measuring stick for success, rather than the world’s measuring stick. When we’re disappointed by our circumstances, help us turn to You and continue to be faithful in the place You have called us to serve. In Jesus’ name, Amen.

Related Resources:

This is the first post in a brand new series over Isaiah 49: “Hope in Disappointing Circumstances.” Check out the next few episodes to hear more on the hope we can have in the midst of challenging situations.

Are you new to Christianity and have not yet received Jesus as your Lord and Savior? Stop by our Know God page to learn more and consider inviting Jesus into your life.

Podcast Notes and Corrections:

John Keats example as one who had anxiety about leaving a legacy given in The Biblical Illustrator, commentary over Isaiah 49.

 

 

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

How Trust in God Can Alleviate Anxiety

african-3410886_1280

“I can do it myself!” my daughter announced as she raced ahead of me down the sidewalk. My heart did a little sideways flip-flop as I watched her neon shoes hit the pavement, causing her Lalaloopsy backpack to bounce against her narrow frame.

It was the second day of kindergarten. At my oldest daughter’s pleading, I had allowed her to ride the bus home from school. As the bus rumbled to a stop and the kids filed out, I did not catch sight of her. Worried that she had been placed on the wrong bus, I peered in to ask the driver and found my daughter giggling with two new friends on the front seat.

Looking surprised to see me, she jumped out of her seat and bounced down the stairs onto the sidewalk. Her feet had barely hit the pavement before she whirled around and insisted, “I can do it myself!”

Obviously, she had no idea where to exit because this was her first time riding the bus home, but rather than admit her need for my help, she declared that she would have been just fine had I not leaned in and collected her.

Watching that determined little girl skip away down the sidewalk, I felt a rustle in my spirit. Isn’t this what I do to God on a regular basis? How often does He fetch me off the “bus” only to see me claim that it was all my own doing?

Perhaps that heart flutter I felt was because I am often the little girl in this interchange. I am the one telling God, “I can do it myself.”

Independence as a Coping Mechanism

A can-do spirit has always been stitched into my DNA. My parents would most likely corroborate, but in looking back, I also developed self-reliance as a weapon I used to fight back against circumstances I couldn’t control.

I had some situations in my childhood where I tried to voice my needs, and I was answered with irritation, anger or silence. I soon discovered that it was easier not to assert myself in some situations. Easier not to create a problem.

I became self-sufficient so that I wouldn’t impose on anyone. I built a fortress of one to protect myself. I didn’t realize that whether or not people always have good reactions to me, I need to share my needs. God doesn’t want me to cover up who I am in an unhealthy way to please others. I am not a problem if I speak up or express how I feel.

Giving up Self-Sufficiency for God-Dependency

Self-sufficiency wasn’t the only way that I tried to manage others and make them like me; I also made the decision to be really useful. Not only would I never inconvenience the people in my life by expressing what I wanted, but I would also display how productive I could be — how successful. I would prove to everyone I was worth it.

Particularly in college and the first few years of teaching, I became extremely performance-driven. Although I didn’t recognize it as such, I was relying on my own fleshly attitudes to make it through my life. I believed in God, but I didn’t really know that He could help me with all the finite details of my emotions. I didn’t think He cared about that. My “It’s all up to me. I have to make this happen” attitude in college took a toll on my body.

I developed a nervous stomach and paralyzing fear and anxiety. While other people agonized over the extra pounds they were gaining, I fit easily in size zero jeans. All of my worrying whittled me down to very thin. One particular Sunday, I went forward at church for prayer when stress had brought me to the point of near collapse — and the preacher happened to say something about the cause of anxiety during the prayer time: fear.

A light bulb went off in my head, and I began to see how my terror that I wouldn’t measure up or succeed was paralyzing me and causing me to over-work myself in an effort to succeed. When I realized that the antidote to fear is trust, and I could hand over my worry to God and rest, my schoolwork became a lot more manageable. Because at the bottom of all of my self-reliance was a huge fear that I would fail. I would fail in relationships. I would fail at being successful.

And when I failed, I had an even bigger fear — I would be rejected.

Acting Out of the Flesh

What I didn’t realize a few years ago is that by trying to change myself to please people, I was attempting to manufacture acceptance from the people around me with my actions. The desire to do things without God is something every person attempts to do whether he or she recognizes it or not. Even Christians can operate in the flesh.

According to a By Divine Design conference I attended, living in the flesh is when we attempt to meet our own needs for love, acceptance, worth, and security apart from God. This desire to be independent came into the world when Adam and Eve sinned (Genesis 3:1-21). Our flesh wants control, but we cannot experience abundant life when we live out of our flesh rather than His Spirit (John 6:63).

I’d grown up in church and had only heard flesh defined as our sinful nature that leads us to lie, cheat, steal, lust, etc. However, I didn’t realize that flesh is a little more encompassing. Certainly, we may be tempted in those areas that I just listed, but acting out of our flesh also includes all the ways — even those skills considered socially acceptable — we try to do life in our own strength and the coping skills we use to get what we want out of our environment (By Design). I tried to do this with my independence and performance; however, there are other coping strategies that exist as well: criticism of others, workaholism, stoicism, escapism, perfectionism, and the list goes on.

The more I tried to cope by using my own flesh patterns, the more tied up in knots I became. It’s not wrong to have needs or express them, as I learned, or let the people in our lives help us feel loved and cherished; however, it’s a problem when we lean the entire weight of our identity on others’ reactions and our own achievements. God never intended us to generate our own devices to get through our circumstances. Consider what God says about how we are to approach life in Proverbs 3:5,6: “Trust in the Lord with all your heart and lean not on your own understanding. In all of your ways acknowledge Him, and He will make your paths straight.”

The New Living Translation actually says that this means not to depend on our own understanding. Therefore, the Bible teaches a dependence on God — not on our own flesh. In practical terms, this means seeking out the advice and will of God in our choices, relationships, and actions. In fact, The NIV Application Commentary suggests that not leaning on our own understanding goes beyond just asking for help in daily decisions; depending on God means “not being wise in [our] own eyes” (Prov. 3:7).

We shouldn’t necessarily feel guilty if we go somewhere for lunch before consulting Him; however, this does mean that our attitude is one of acknowledging God’s wisdom as surpassing our own. Trying to bull-doze through life on our own strength is being wise in our own eyes. Being dependent doesn’t mean we don’t have a personality or a brain. Being dependent means giving up our self-made strategies and learning God’s better ones. Being dependent means trusting so that we don’t have to fall for the lie that it’s all up to us.

Because the other part of Proverbs 3:5-8 is this: When we choose to depend on God’s ways over our own, He “makes [our] paths straight.” The Hebrew word for “straight” indicates “travel made safe by clearing and leveling the road” (The NIV Application Comm.). That means when we choose to lean on God instead of ourselves, He literally clears the way. It doesn’t mean we won’t be met with obstacles, because we will, but we will be traveling a way leveled in advance for us by the Almighty God.

We can rest because He’s got our back. And I don’t know about you, but that way sounds a whole lot better than trying to “do it myself”!

Related Resources:

Want to listen to co-hosts Carol Whitaker and Suzy Lolley talk through and explain the points in our latest posts? Check out the Beulah Girl podcast on Soundcloud. Subscribe on Soundcloud and receive all of our latest episodes!

Already a subscriber to our podcast but want to revisit past episodes? Stop by our podcast archive for a complete listing of all past episodes.

Looking for more resources on anxiety? Check out the article links below beneath the author box (under “Related”).

*Adapted from a post published November 3, 2017.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Suffering That Comes for Doing God’s Will

loneliness-1879453_1280

Tune into the Beulah Girl Podcast. Co-hosts Carol Whitaker and Suzy Lolley explore finding identity in Christ. Episodes cover topics such as spiritual growth, relationships, emotional health, physical healing, ministry, and more. Subscribe to get each episode on Soundcloud or simply listen to the individual episode here.

Have you ever wanted to fight God on an issue even though you knew that He would blow you out of the water with an argument or action that would show you how wrong you were? Have you ever wanted to wrestle against God even though you knew He would win?

I know the fallacy of using my own human logic to try to guide my life or figure out God. I’ve been walking with him long enough to know that His ways are not my own. He has shown that to me over and over.

But recently, even though I knew that it was pointless, I wanted so badly to accuse Him and turn away. I’d been in this place many a time, and I know the danger of going my own way, but I wanted to flee anyway.

When Doing God’s Will Leads to Suffering

Here’s what I was all tied up in knots about: If He was going to ask me to do an action for Him, I felt that it should end in good. The situation should end with a happy ending, with a ribbon tied in a bow on top. But yet again, I had stepped out to do an uncomfortable action because He had told me to, and it had ended in circumstances that were not what I wanted or expected.

Quite honestly, I felt that there had been too many of those situations lately. It makes sense to do the hard thing that will end in the award, the raise at work, the leading of someone to Christ, the healing, the miracle. But what about the hard action that leads to persecution, the argument, or the confusing events that don’t add up. What then?

In those scenarios, we can feel like God is being cruel to us because of what He has asked us to do. We may be infuriated by the fact that He has led us to a place where we are encountering hardship that we wouldn’t be encountering if we hadn’t listened to Him. We wouldn’t be the first to feel this way.

In the book of Job, Job becomes fed up with the hardship that has come in his life. He essentially tells God as much, accusing God of cruelty and persecution (Job 30:21, ESV). However, we know from reading the rest of the book of Job that God was not being malicious to Job — nor is He that to us. God allowed the affliction in Job’s life not to be “cruel” or play a mean game with Job’s life, but because He had a purpose. And Satan — not God — was the responsible party for the trouble that came into Job’s life. As Jon Bloom points in “When God Feels Cruel” on desiringgod.org, God did permit Satan’s actions — but He did so to prove Satan wrong and provide encouragement to many other sufferers who would come after Job.

In fact, God responds to Job’s accusation of cruelty and asks him this important question, “Will you even put me in the wrong? Will you condemn me that you may be in the right?” (Job 40:8, ESV). The Message Translation words it like this: “Are you calling me a sinner so you can be a saint?” In other words, God asks Job if he is able to stand against Him on his own righteousness.

In our own lives, when we feel that God is being cruel to us because He has allowed or led us into undesirable circumstances, we see that God is more than capable of running the universe — and often our accusations of Him are made because we don’t understand things from His perspective. As Bloom notes, we have to trust in God’s goodness despite what our feelings tell us.

Certainly, after listening to God’s argument, Job repents of his original position and acknowledges that God is sovereign and worthy of praise no matter the events in his life. Similarly, in my own situation, while I didn’t get the same monologue God gave Job, God stopped me in my tracks by offering a divine response to my human argument.

What God Says About the Suffering That Comes From Doing His Will

The next morning during my quiet time, as I was still fuming over the injustice of the reality that good doesn’t always come to you for doing God’s will, I came across this gem of Scripture in 1 Peter 4:19: “So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.”

Say what? I didn’t have to wait for a thunderclap from heaven to signal God’s answer. His response waited quietly right in front of me silencing every complaint I wanted to raise in His direction. I knew He wanted me to stop resisting Him and accept the situation He had ordained in my life. Like Job, I had to acknowledge God’s supreme power and knowledge even when things weren’t making sense according to my own wisdom.

When we’re in a place where we don’t like where God has brought us, we can break down this verse and look at a few ideas that may help us in our circumstance:

1. We will suffer for doing His will.

If we look at other translations of this verse, the wording is arranged to say not “Those who suffer for doing the will of their Creator,” but to say something more along the lines of “If God’s will is for you to suffer.” For instance, the New Life Version says “If God wants you to suffer,” and the New Century Version says “Then those who suffer as God wants.”

No matter which translation you look at, the passage highlights the idea that God’s will and suffering are not mutually exclusive. Sometimes God’s will leads straight into suffering, and it’s difficult to grapple with in those moments because we don’t always know all the whys.

However, if we look at other sections of 1 Peter, we see that suffering in doing God’s will is something we should rejoice over — not something that should derail us from our calling.

2. Despite what happens, we need to commit ourselves to Him.

I love this next section. The verse tells us what we should do in the situation where obedience doesn’t appear to be paying off: “Commit ourselves to our faithful Creator.” The temptation is to get angry, to tell God we will control things, that we will “take it from here.” But this is where trust comes in. Do we believe He loves us? Do we believe His way is perfect and He knows all things? Do we believe He is worthy of our trust?

The passage assures us that He is trustworthy. In fact, quite interestingly, Peter uses the word “faithful” to describe the One who holds us and all of our circumstances together. He is faithful not just when events are favorable in our life — but even in the midst of suffering.

3. Even when we suffer, we need to continue to do good.

Lastly, the verse urges us to continue to do good even when it doesn’t make sense, the way is hard, and we want to give up. Quite honestly, what we all want to do when our situation doesn’t pan out the way we thought it would is run in the opposite direction. But this verse urges us to “continue to do good.” And that sometimes is the hardest thing. To continue when you don’t have the results you want, you don’t know why, and it doesn’t make sense.

Friend, we have a God who knows what He is doing. When the way is unclear, and we can’t see what He is doing, the passage urges us to keep on doing what we know is right. My former senior pastor used to say, “When you can’t see His hand, trust His heart.” In other words, when you have no earthly idea why circumstances are going the way they are or why He has allowed what He has in your life, you can still trust that God is good and His way is flawless.

When I survey my life, I know Him to be a faithful God. I can look back and see how He was constant through times where I was not. He has always been there for me and you, and He will continue to be faithful, or as one of my favorite worship songs says — “do it again.”

Let’s choose to trust Him even when His will leads to hardship rather than good.

Related Bible Verses:

Proverbs 16:9: “In their hearts humans plan their course, but the Lord establishes their steps.”

Galatians 6:9: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

*Adapted from a post originally published October 9, 2017.

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

Choosing not to Fall Into Doubt and Unbelief

girl-2626753_1280 (1)

Several years ago, a television show that gained a lot of popularity was “Extreme Makeover: Home Edition.” In the show, a family who had fallen on hard times was whisked off for a vacation and their house, in the meantime, was rebuilt from top to bottom. I believe that the show was so popular because people love to see a reversal of fortunes — a turnaround where they can see a person move from a desperate situation to prosperity.

Perhaps it gives the viewers watching hope and inspiration to apply to their hard situations of life — they can believe someday things are going to change and get better.

Zechariah: A Man Who Fell Into Unbelief

Insert the story of Zechariah. He is told that a reversal of fortunes will occur in his life and grant his long-held desire for a child, yet, he doesn’t believe the message when it comes.

Selected by lot, Zechariah goes to the temple of the Lord to perform his priestly duties of burning incense and sees an angel standing at the right side of the altar of incense. Notice the events that transpire in Luke 1:12,13, 18-21:

When Zechariah saw him [the angel], he was startled and was gripped with fear. But the angel said to him: ‘Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord … Zechariah asked the angel, ‘How can I be sure of this? I am an old man and my wife is well along in years.’ The angel said to him, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not be able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.’ Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple.

A few things that we can observe:

1. Even righteous men can fall into unbelief.

Zechariah is described as a righteous man, and yet, he falls into unbelief. When the angel gives him the incredibly exciting news that he will receive the child that he has prayed for, he asks, “How can I be sure of this? I am an old man and my wife is well along in years” (v. 18). I can imagine that Zechariah had resigned himself to a situation that he didn’t believe would ever change. He had prayed for many years for a child, and now, as an old man, he could not comprehend how his situation could turn around. From a natural point-of-view, the situation was impossible. He and his wife were well past child-bearing age, and yet, the angel was clear that they would have a son and his name would be John.

Surely such an announcement would elicit excitement it its recipient, but perhaps years of disappointment and dashed hopes had worn Zechariah down so that he was unwilling to emotionally invest himself in an event that sounded just a little too good to be true. Therefore, his response to the angel is not, “Yes, let it happen just like you said,” but rather, “How can I be sure of this?” (v. 18). Can we blame him? When circumstances have been dark for so long, can we dare to believe that they can change? As this story reveals, yes, we can!

2. God wants us to believe Him.

It sounds so simple to believe God’s words are true, but it’s not so easy when His words predict events that look utterly impossible. Of course, in this passage, God speaks words that would fulfill a dream for Zechariah, but God sometimes speaks words that we don’t want to hear. He may give us instructions that are hard or lead in a way that we don’t want to go, and it’s easy in those times to act like we didn’t hear Him or we don’t know what He is saying to us.

In any event, whether we like what God tells us or not, God wants us to trust Him. In Mary’s story, when she goes to see Elizabeth after hearing that she will be impregnated by the Holy Spirit, Elizabeth announces upon seeing Mary, “Blessed is she who believes that the Lord would fulfill his promises to her!” (Luke 1:45, emphasis mine).

Did you catch that? Mary is “blessed” because she believes. The word “believes” here in the Greek means “to believe, have faith in, trust in, or entrust one’s self to.” It means to be fully persuaded of something and it is not merely a passive thought. Rather, the word here is a verb and represents a belief that affects everything a person does. Here, Elizabeth praises Mary for accepting what God has said will come to pass and fully entrusting her life to her Savior.

In looking at Mary’s response and the praise given to her, the message to us is that we need to model ourselves after Mary and accept what the Lord tells us, no matter how hard it is for us to wrap our minds around His words. Although God is the One who performs miracles, we usher in the blessings of God by accepting what He tells us, and we can at times delay or thwart these blessings with our unbelief (John 6:29; Matthew 13:58).

3. God wants to restore our belief if we fall into unbelief.

Though Zechariah does not believe and is silenced for a time for his unbelief, God does not leave him in that state forever. God allows him to suffer a trial for his unbelief: his speech and hearing are taken from him for the duration of his wife’s pregnancy, but then his trial ends and his speech and hearing are restored.

But note this: Zechariah’s speech and hearing return when he exhibits belief. Note what happens in Luke 1:59-64:

On the eighth day they [neighbors and relatives] came to circumcise the child, and they were going to name him after his father Zechariah, but his mother spoke up and said, ‘No! He is to be called John.’ They said to her, ‘There is not one among your relatives who has that name.’

Then they made signs to the father, to find out what he would like to name the child. He asked for a writing tablet, and to everyone’s astonishment he wrote, ‘His name is John.’ Immediately his mouth was opened and his tongue set free, and he began to speak, praising God.

Did you notice the connection? When Zechariah writes down the name of his son, he shows his belief in God’s words delivered by the angel and “immediately his mouth [is] opened and his tongue set free” (v. 64). Neighbors and friends think it odd the name they had selected because there is no one with that name among their relatives, but Zechariah chooses not to abide by the expectations of those around him, but obey the Lord.

We can take hope from Zechariah’s response and not despair if we can point to circumstances that have come because of our unbelief. Maybe we can currently point to a trial that is in our life because we simply didn’t believe what God told us and went our own way, but we can find hope here that God is merciful and will not leave us in our trial.

If God gave Zechariah, under the old covenant, mercy, how much more do we have the mercy and help of God under the new covenant? Jesus is our sympathizer and suffers with us in our trials. Ultimately, whatever trials we face because of our unbelief are meant to bring us back to belief and teach us what we did not choose to embrace the first time around.

Conclusion:

Sometimes the pain of years of disappointment or failure in an area can make us believe that we will never receive what we have been praying for or our situation will never improve, but the story of Zechariah shows us that with God anything is possible. Zechariah and Elizabeth were too old to have a child. They had no reason to believe in the natural realm that they would have one. It was impossible! But it wasn’t impossible for God.

Friend, are we looking at our impossible circumstance with eyes of faith or eyes of doubt? When tempted to fall into unbelief, we can remember that nothing is too hard for our God and no word that proceeds from His mouth will ever fail (Luke 1:37).

Related Resources:

This is the second post in a brand new series called “What Happens When We Believe God’s Words Are True.” Check out Part 1 from last week: “When You Need a Miracle,” where we talk about signs and miracles in the Bible and King Hezekiah, a person in need of a miracle. Stay tuned the next few weeks as we look at several individuals in the Bible, including the Christmas story, who received a message from God or a miraculous intervention. We will examine how they responded and what we can learn from their stories.

Want to read more about conquering unbelief? You might enjoy “What It Means to Walk by Faith, Not Sight.”

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

When You Need a Miracle

question-mark-1495858_1280

When I was pregnant with my daughter, I was convinced I was having a boy. I had not received any word from God or sign by which to base this belief upon; I merely had a hunch — but was so sure of what I thought to be true that I picked out a boy name and planned in my head a sports-themed nursery long before I got to the gender-reveal ultrasound appointment. My husband wasn’t so sure, but I was confident enough of my position that I didn’t even think I needed the ultrasound.

Imagine my surprise when the ultrasound technician announced we were having a girl. “Are you sure?” I asked the technician enough times to be slightly aggravating. She patiently moved the ultrasound wand and showed me shots of the baby from different angles to further convince me, and I finally had to relent as I surveyed the evidence on the computer screen in front of me. My “hunches” had been wrong: I was having a girl.

God Gives Us Signs to Confirm His Will

In our faith life, we will receive signs that reveal God’s will and purpose as we follow Jesus. These signs are those that will not only provide direction, but encourage us when we’re worn out, confirm a word God has given us, or warn us from going down the wrong path. But these are more than a “hunch” or “feeling,” like I had when I was pregnant. God will communicate to us in ways that are more concrete. We might be praying about what direction to take job-wise and then open up an email offering us a new job opportunity. Then, we may read in a devotional the very next day how God takes us in new directions — and we will know in our spirit that God is leading us away from our current job to take another one.

Or, we may be exhausted and God will refresh us with an encouraging word that appears through a dream or a friend’s words or the words of a song. We may see the same words in multiple ways throughout the day — and God gives us just what we need to get through. Though these signs will help us on our journey by showing us where to go and what to do or simply providing encouragement at low points in our faith walk, these supernatural happenings that indicate God’s purposes can seem a little intangible as a hunch like I had when I was pregnant. We may wonder, Did God truly send that message for me today? Am I going in the right way? Is God really asking me to step out in this way?

Yet, walking with Jesus requires that we walk by faith and not by sight (2 Corinthians 5:7). Though the means by which God reveals Himself to us and directs us may seem a little intangible at times, and we might remember past times where we blew it or missed a cue and this may make us not want to take a step of faith, faith requires that we heed what God tells us and step out as He leads.

Hezekiah: A Man Willing to Step out in Faith

Hezekiah was a man in the Old Testament not afraid to step out in faith. As king of Judah, he tore down idols, consulted God on how to lead the nation, and attempted to walk in upright ways before God. And yet, in 2 Kings 20:1-11 we see that Hezekiah is in a dire situation. He is ill and has been told by the prophet Isaiah that he is at the end of his life and he must get the affairs of his house in order (v. 1). We’re not told exactly what Hezekiah suffers from, but it is most likely some kind of ulcerous growth or “boil” (v. 7).

Hezekiah is distressed by the news that he will soon die. He has no heir to the throne and is concerned about his kingdom, as they are either being attacked by Assyria or are going to be attacked in the very near future. Immediately, upon hearing the news, he turns to the wall and prays. Upon hearing his prayer, God decides to heal Hezekiah and grant him 15 more years of life. He sends Isaiah back to tell the king. Hezekiah asks for a sign that God’s word will come to pass. It’s not really clear in the passage when he asks for this sign, but it’s most likely that he asks for it right after Isaiah announces his extension of life.

God’s response to Hezekiah’s request for a sign is truly miraculous. He tells Hezekiah that the sign he will receive is that the sun dial on Ahaz’s stairwell will go back 10 degrees. We don’t know from the passage how God performs this feat — whether by actually moving the position of the sun or simply moving the shadow on the sun dial. But it’s impossible in the natural all the same! In addition to the miraculous sign that God grants him, Isaiah also applies a treatment of figs to Hezekiah’s sore. Hezekiah is healed, and he lives for the extended time God promises.

A few things we can observe:

1. Hezekiah acknowledges God as the only One who can help.

Before his healing, Hezekiah is in a really bad place. Jerusalem is threatened by neighboring Assyria (and may even have been under attack when Hezekiah fell ill). Though he is in the prime of life (probably around 39 or 40 years of age), Hezekiah has unfinished plans for his kingdom and is surprised by Isaiah’s announcement because the view in this Jewish culture was that if one died young that one had displeased God — and Hezekiah had adhered to God’s laws as best he could. He does not want to leave his kingdom in such an unsettled place. In addition, Hezekiah is concerned because he will leave no heir.

Clearly, Hezekiah has no hope in his situation, so he does the one thing he can do: He turns to the Lord. So often in our place of want we don’t want to turn to God because we’re sad or angry, but Hezekiah shows us the only One who can rescue us in our distress.

2. Hezekiah participates in the process in order to have his miracle.

Though it’s clear that the miracle of Hezekiah’s healing will come from the Lord, God still requires an action of faith: Isaiah is to lay a poultice of figs on the area. Notice that the treatment is applied after Isaiah announces that the Lord plans to heal him.

Hadn’t God already said He would heal Hezekiah? Why was such a treatment necessary? While God can do whatever He wants in whatever way He wants, at times, we are asked to participate in the process of our healing. If God has given us a directive in a situation, our miracle comes when we step out and obey what He asks. Like the lame man at the pool of Bethesda is asked to stir himself at Christ’s command (John 5:8), the blind man is instructed to wash his eyes in the pool of Siloam (John 9:7), and Naaman is asked to go wash himself seven times in the Jordan River (2 Kings 5:10), we, too, may find that God gives us a prescription for our healing or miracle.

As commentator Matthew Henry explains: “We do not trust God, but tempt him, if when we pray to him for help, we do not second our prayers with our endeavors … help thyself and God will help thee.” In other words, if God has given us a specific action to complete in a situation and we pray for rescue but do not do what He has asked of us, however simple it may seem, we should not expect a miracle. God’s miracles, although they can stand alone apart from our actions, can at times be connected to an act of faith on our part.

3. Hezekiah asks for a sign because of his faith — not because he lacks it.

People ask for signs for different reasons in the Bible, but God honors those who ask for signs because they believe and desire confirmation of God’s word — not those who ask for a sign in order to believe. Hezekiah asks how he can know that the Lord will heal him and join the assembly once again before he is healed, but he asks the question for a confirmation of the prophet’s words. His question does not come out of an unbelieving heart.

What if Hezekiah had told Isaiah that it was impossible for him to be healed and his kingdom to be saved? Or, what if Hezekiah had refused the figs from Isaiah and told him that such a procedure was pointless and wouldn’t make a difference? What if he had scoffed at the sign of the sun dial moving backwards and refused to accept that such a sign be possible? He does none of those things. Rather, he assumes the words of God are true and carefully submits himself to God in the process of his healing.

In his song of thanksgiving he writes after he is healed, as recorded in Isaiah 38:15, Hezekiah says these words: “What shall I say? He has spoken unto me; he himself has done it.” In other words, Hezekiah notes that God alone is responsible for his healing: what God says He will do. Hezekiah merely believes (and, yes, this is an active belief that also affects his actions), but He trusts 100% in the truth of what God says, and praises God afterward for what God has done on his behalf.

4. We need to share with others what God has done for us.

What we see throughout Scripture is concern by God not only for individuals but concern for the greater community. For instance, God chose Israel to be His chosen people so that they might be a light to the rest of the world. Here, in this passage, we see that God is concerned not just with Hezekiah’s life, but with defending Jerusalem against the Assyrian threat. Hezekiah’s recovery will positively impact not only him, but his kingdom. Similarly, although the struggles we go through are deeply personal, they can benefit others when we choose to share God’s intervention on our behalf. Therefore, we need to publicly praise God for what he does in our life.

Though it’s not included in the 2 Kings account, as I mentioned earlier, Hezekiah pens a song of thanksgiving after his ordeal. The song records the trial he went through and what God does on his behalf. Apparently, it was fairly common during this time to compose a song of thanksgiving in response to a great work of God. However, Hezekiah authors it to be hung where others can see it and also shares it in song with others. Clearly, we see Hezekiah’s resolve here to spread the story of God’s goodness in his life by telling others about the miracles God has performed on his behalf.

Conclusion:

Walking in faith can sometimes feel uncomfortable. We want to be sure we heard from God and sure of the way He is leading. However, God will provide a clear path for us to walk in when we walk with Him — and, however odd the way seems, we are to step out in faith as He leads.

If we are in a circumstance where God has given us a clear directive, we should follow. At times, when we pray about a problem or ask for rescue, He will give us an action to take — and our miracle may be connected to our act of faith. Miracles can happen in a myriad of different ways and not every intervention of God’s is the same. In addition, God performs miracles according to His will and purposes, not merely because we ask for them. However, we see in the story of Hezekiah a clear pattern that we see elsewhere in Scripture of a man acting in faith and, as a result, receiving a miracle.

Related Resources:

This is the first post in a brand new series called “What Happens When We Believe God’s Words Are True.” Stay tuned the next few weeks as we look at several individuals in the Bible, including the Christmas story, who received a message from God or a miraculous intervention. We will examine how they responded and what we can learn from their stories.

Want to read more about how God moves our obstacles when we act in faith? Check out the following article on walking in faith: “How Forward-Motion Faith Overcomes Obstacles.”

 

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts

More Than an Example, Jesus Gives Us the Power to Obey: Part 3


light-3176887_1280

Have you ever seen a flawless model on a magazine cover or television commercial that made you self-conscious about your own looks or abilities because the chasm between the two of you felt impossibly huge? Models are everywhere, featured in more than magazines and advertisements. They are given to us to inspire consumption of magazines or products, but also to make us want to pattern ourselves after them or attain a certain level of achievement or status.

But instead of always doing what they are designed to do, sometimes if too-perfect, models can discourage us from even trying to be like them because they represent an unattainable ideal.*

The Model of Faith: Jesus

In Hebrews 12, we are given a model for our Christian faith. And yet, this model, although perfect, is different than other models you can recall that did more to discourage than inspire you. I’ll tell you why in a moment, but first, let’s remind ourselves of verses 1,2 which I have been focusing on throughout this series:

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

First, before the author ever discusses the perfect example of Jesus, he mentions a “great cloud of witnesses” (v. 1), referring back to the heroes of the faith mentioned in chapter 11. We should know that the author is systematically making an argument throughout Hebrews that Christianity is superior to Judaism. Speaking to Jewish Christians that were being persecuted and were tempted to return back to their Jewish faith, the writer continues this argument, bringing it towards a culmination in chapter 12.

Therefore, if we view this passage through that lens, we can conclude that although the many witnesses are given to encourage us to follow in their footsteps, we should note that they are more than just the usual I-am-perfect-so-be-like-me examples. First of all, they weren’t perfect! They screwed up in multiple ways just like you and me, but they shared one thing in common: their willingness to step out in faith and do what God said.

While we might envision spectators watching us in our walks of faith when we read the phrase “cloud of witnesses,” as the NIV Application Commentary points out, this image is meant to do more than tell us we have spectators in our journey. Rather, these witnesses “bear witness to the Christian community of God’s faithfulness and of the effectiveness of faith.”

Then, after mentioning the “great cloud of witnesses” to convince us that walking in faith is worth it, the author gives us Jesus as the one perfect example of the faith that eclipses the rest of the pack. However, again, as I mentioned above with the “cloud of witnesses,” the author’s use of Jesus as the ultimate example of faith is more than just a model for us to follow.

Jesus is the “pioneer and perfecter of our faith” (v. 2). As I explained in Part 2 of this series, certainly this can mean what is sounds like — that our faith begins with Him and He works in us. That in and of itself is exciting, but that’s not all. There’s more. If we examine the words “pioneer” and “perfecter” in the Greek, we see that the meaning is not just of One who begins and ends our faith — but One who is the leader or pioneer of faith, as in the faith. The word “our” was added later before the word “faith.”

If we read it this way, we understand that Jesus is more than a model for us to emulate. He is the champion and forerunner of the faith. He is the only One who was able to run the race perfectly. And that changes everything. How? Let me explain:

How Jesus Perfects the Faith

If we skip down to verses 18-24 of chapter 12 of Hebrews, the writer says this:

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm … . But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem … You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant.

While the author started off Hebrews 12 by mentioning the “cloud of witnesses” and our one perfect example in Jesus, he goes deeper into this argument by asserting the better that the new covenant brings because of the race of faith Jesus perfectly completed. The verse states that the old covenant “can be touched” (v. 18). The Israelites were not allowed to touch Mt. Sinai, but the law was received in a physical location and was palpable. And this law was delivered to them in an awe-inspiring way, but in their weak humanity, they couldn’t even look at the face of Moses when he returned from the mountain with the law because his face glowed from being in the presence of God. Though the law was necessary, it was hard to abide by it.

However, the law was only temporary and Jesus brought with His death the new covenant — or new and better arrangement between God and believers. As believers, we are no longer under the old covenant. We no longer have to tremble at the words of God because we have come to “Mt. Zion” and have in Jesus a “mediator of the new covenant” (v. 24). While we can also point to Mt. Zion as a place, we don’t have to go to a physical locale any longer to receive Jesus into our lives. The new covenant is no longer external like the old covenant, but rather, internal.

Mt. Zion is representative of the spiritual nature of the new covenant and the union we have with God when we ask Jesus into our lives to be our Savior. While we have commands to follow given to us in Scripture, we have the Spirit of God living in us that helps us and transforms us to be more like Jesus as we walk with Him (2 Corinthians 3:18; 2 Corinthians 5:17; Titus 3:5).

The Freedom We Have In the New Covenant

Another place we see this same idea of the internal nature of the new covenant and the freedom we have in the new covenant is 2 Corinthians 3:4-6 where Paul says:

Such confidence we have through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of the new covenant — not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

Here, Paul states that his ability and competency comes from God. He can’t boast of anything in and of himself to do the work of God. This is important to note because we get the idea that weakness on our part isn’t anything to hide or try to cover up. God knows we’re weak and He works in our weakness! When we come to places in our spiritual walk that are too hard or look impossible to us, we may think that we have to overcome those places on our own. We get down on ourselves because we’re weak.

Maybe we’ve tried before in the area and failed, or maybe we have been running from God because we don’t think we can do what He is asking us to do. But here, it tells us that rather than be discouraged by our weakness or disqualify ourselves based on our weakness, our weakness is an opportunity for us to acknowledge that our strength is not in ourselves and turn to the Source of our power.

Paul also compares the old and new covenants here, as we see in chapter 12 of Hebrews, saying that the old covenant, or letter of the law, kills. Why does it bring death? Because those who couldn’t keep the law in the Old Testament were given judgment and even death.

Similarly, those who are saved now but attempt to live up to the law without the help of God’s Spirit will only experience shame and guilt and frustration. As the IVP New Testament Commentary says: “A covenant that is letter in nature kills because it makes external demands without giving the inward power for obedience, while a covenant that is Spirit in character gives life because it works internally to produce a change of nature.” To put it simply, the Gospel provides the way by which we can live as we should. On the other hand, the law simply makes us feel guilty and condemned because we are continually reminded of a standard we can’t live up to without the power to live it out.

Those who accept Jesus’ work on the cross by becoming believers and living by His Spirit live in freedom (2 Corinthians 3:17). As the IVP illuminates: “Because of Christ, the Spirit, rather than sin, becomes the controlling principle in the life of the believer. The power that was lacking under the old covenant is now there for us to be the kind of moral people God intended.”

Friends, why is this such incredibly good news? The jaw-dropping conclusion and the twist I have been alluding to when we examine both Hebrews 12 and 2 Corinthians is that Jesus is more than a model — He also empowers us to become what He designed us to be. We don’t have to be perfect or despair when the gulf is wide between us and Jesus. He helps us do what we can’t on our own — and we have freedom to breathe in the new covenant because we have the help within us to live the life we were called to live as believers.

As Paul emphasizes, our weakness is an opportunity for the Spirit of God to do in us what we simply can’t do for ourselves. I love what Alexander McLaren observes in his commentary of Hebrews:

He [Jesus] is more than example. He gives us power to copy His fair pattern. The influence of heroic saintly lives may be depressing as well as encouraging. Despondency often creeps over us when we thinking of them. It is not models that we want, for we all know what we ought to be, and an example of supreme excellence in morals or religions may be as hurtful as the unapproachable superiority of Shake-spears or Raphael may be to a young aspirant. Perfect patterns do not save the world. They do not get themselves copied. What we want is not the knowledge of what we ought to be, but the will and power to be it. And that we get from Christ and Him alone.

It’s not that living in the Spirit of God erases the hard things that we have to do in our walks with God. There will still be hard things, but what freedom when we realize that we aren’t left alone to do what we can’t on our own. We aren’t given an impossible example — but rather, an example and the power to do what He asks.

Walking With Jesus Eases Our Guilt and Condemnation

I had a conversation with a Catholic gentleman the other day. He told me that he hadn’t been to mass lately because he got sick every time he went to church. Confused by his words, I asked for more details. As English was his second language, he had difficulty explaining to me what he meant. However, I finally got the gist of what he was saying — by “sick” he meant that he felt so much guilt and condemnation as he sat through a service that he would break into a profuse sweat and fall ill during the service and afterwards. Though he believed that salvation was in Christ alone and had received Christ as his Savior, he had been also looking into other religions such as Islam and Buddhism to try to help him with some of his everyday problems and the emotions he was experiencing.

In response, I emphasized to him that Christ was enough. No religion could give him what he could find in Christ. The answers to his problems could be found in a daily relationship with Christ — by investing in a quiet time each day and reading the Word and prayer. I also shared with him Romans 8:1 and told him that the moment he confessed his sins, as a believer, he was forgiven. Whatever he was feeling so guilty about could not have any hold on him because Jesus forgave him when he confessed. Sure, there might be, at times, a follow-up with a person if he hurt someone and needed to apologize, but he was under no condemnation for sin when he confessed because he was covered by Jesus’ blood.

Though words came easy to ease this man’s burden, after our conversation, I thought about how ironic it was that I was comforting this man when I have had similar thoughts or reactions of guilt and condemnation at different intervals in my Christian walk! I have read the words of Scripture that were hard or I have listened to a tough sermon that addressed an area of sin in my life and have felt at times, even knowing the message of the Gospel and repeatedly experiencing the grace of Jesus Christ, that maybe God couldn’t forgive me or maybe a problem or area of my life I wanted to change was impossible for God. In addition, though I haven’t looked into other religions, I could attest to drifting to other comforts or distractions when I felt far from God.

Yet, as I shared with this man, we must continually remind ourselves what we have as believers in Jesus. As the writer of Hebrews says, we have not come to Mt. Sinai but Mt. Zion. We have no need to be burdened down as believers because we are under a new covenant where we can freely approach the throne of God and ask for His help in our weakness. Matthew 11:28-30 (MSG) says this:

Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me — watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.

Jesus beckons those of us who are burdened by religion or guilt or life’s demands to come to Him. When we’re weary of trying to be what we can’t, He tells us to take His yoke upon us and learn from Him. We’re not instructed to go alone, but rather, He walks with us in our journey and we find rest when we go His way in His power — not by trying to somehow meet the requirements of the law.

We’ve been talking this series about some hard topics — about being diligent in our faith, and not falling away. Yes, there is certainly work to be done in our Christian walk, but this is work done with a capable Savior yoked in with us who willingly leads us, but also shares the burden with us, so nothing we do in His will is ever that which we can’t do in His strength.

Let’s pray: Lord, sometimes the words of Scripture strike terror in our hearts or maybe even our own misconceptions about You have led us to believe that where we are is too far gone for your hand to save. Or maybe our discouragement is great because we have been believing lies that we can never make it. We can never measure up. We can never surmount the obstacles in front of us. But, through the power of your Holy Spirit, we can. As I read one time, You will never ask us to do that which we can’t do in Your power. You will never, as this verse says, put anything “ill-fitting” on us. Let us turn to You when we lack strength and pray and persevere in our walk with You when it would be easier to give up and fall away.

*Editor’s note: The example theme running throughout the piece was developed in part after reading comments regarding the idea that Jesus is more than a model from commentators John Owen, A.W. Pink, and Alexander McLaren.

Also, when speaking of Old Testament saints and saying they did not have any aid to meet the requirements of the law, this is not to say that they did not have any help by God or mercy. Admittedly, heroes of the faith in the Old Testament did have the aid of God and did look to the coming of Christ for encouragement. God repeatedly offered mercy to a rebellious Israel, but the point being made is that what we have in the new covenant is far better in that we have an access to God that they did not have and the Spirit of God dwelling within us to help us live the Christian life.

Related Resources:

Did you enjoy this article? Check out the first two articles in the series over Hebrews 12: When You Wonder if Your Obedience Will Be Worth the Cost: Part 1 and When You Fear You Will Never Measure up in Your Faith: Part 2.

Are you not yet a believer and want to find out more about being a Christ-follower? Check out our Know God page to learn about salvation and how to invite Jesus to be the Lord of your life so that you, too, can come to Mt. Zion and enjoy the benefits available to Christ-followers.

Podcast Notes and Corrections:

A.W. Pink did write about the example of Jesus and is meant to be included in the list of commentators given in the podcast (among them John Owen and Alexander McLaren) that helped to develop the idea of Jesus as more than example.

*Updated November 18, 2018.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

More Posts