What Jesus Came to Do (the Best News This Christmas)

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I have a Glorious Ruins Hillsong CD that is now worn out because I’ve listened to it so many times. But one of the songs I like in it is “God Who Saves.” Confession: I have an obsession with all Hillsong music, anyway. I love their worship songs because they are easy to sing, and I also like their tasteful guitar and drum-heavy arrangements. But the lyric goes, “You’re the God who saves / You’re the hope of all / Reaching out your hand / As your people call.”

I usually listen to such words (very common in many worship songs, by the way) and think of salvation: the work Jesus has done on the cross to save us from our sins. And that is an important (the most important) aspect to Jesus’ work here on earth.

However, as Mike Riches points out in Living Free, the saving work of Jesus is more than just a conversion of our souls at salvation. In Luke 19:10, the word translated as “save” is “sozo” in the Greek. This word “sozo” means not only to rescue one’s soul but can mean other things as well: to rescue someone from danger or affliction, to save someone from disease, and to set someone free from demonization. “Sozo” means to help someone thrive — and forms of this word are used in the New Testament to mean “cured,” “save,” “recover,” “made well,” among others.

The Saving Work of Jesus: “Sozo” Work

In other words, God’s work in sending Jesus does more than reconcile us back to God in terms of salvation. Jesus restores areas that the enemy has destroyed in areas of our health, relationships, emotions, etc. Certainly, we see how Jesus did this by healing the sick, setting free those possessed by demons, and ministering to the broken-hearted. As Riches points out, in terms of physical healing, not everyone was healed by Jesus in His day and not everyone receives healing now. However, this “sozo” work begins at salvation and will ultimately be completed in heaven.

This saving work of Jesus is proclaimed throughout the Bible, but is illustrated beautifully in the Christmas story. In Luke 2:10-14 (NKJV), the announcement of Jesus’ birth is given by an angel to the shepherds. A chorus of angels join in at the end of the proclamation with a celebratory song, singing: “Glory to God in the highest, and on earth peace, goodwill toward men” (v. 14). We could easily skim past this chorus of the angels, but if we split apart the verse and look at the two halves separately, we see this emphasis on what Jesus’ birth did to save us:

“Glory to God in the highest.” In the first part of the verse, the angels express their worship of God in song. Note, they say “Glory to God in the highest.” As scholars note, this “highest” is above the angels, even. He is the God above all others, over all of the universe and creation. And the reason for their worship is given in the next part of the verse.

“Peace, goodwill to men.” The angels are singing praises to the Almighty God because of the great gift He has bestowed on the earth. He has sent His only Son in the form of a baby to bring peace on earth (Isa. 9:6). However, this peace isn’t just a “kumbayah” everyone hold hands kind of peace. This peace that the Savior brings is a reconciliation or peace in the relationship of humanity and God.

When Adam and Eve sinned, the communion God shared with man was broken. Man was sinful and could not approach God in the same manner. Men and women in the Old Testament were under Old Testament laws and had to rely on priests to both mediate between man and God and perform sacrifices to be cleansed of their sins. However, through Jesus we can be saved, and our relationship with God is restored. Jesus makes it possible for us to be in right standing with our Creator.

Even the name Jesus literally means “to save.” Jesus is the Greek form of the Hebrew name Joshua. This name was originally Hoshea but changed into Jehoshua or Joshua (Num. 13:8, 1 Chr. 7:27). After the Exile, it assumed the form Jeshua and then Jesus. It was given to Jesus because it denoted His mission, which was to save (Easton’s Bible Dictionary). In Matthew 1:21, the angel tells Mary that she will bring forth a Son, saying, “You shall call His name Jesus, for He will save His people from their sins” (emphasis mine).

Jesus’ Mission to Save Is Good News

This is exciting news for us any time of year: Jesus’ mission is to save. And continually save. Our spirits are sealed by the Holy Spirit at salvation, and we don’t have to continually ask God for rescue from eternal damnation (after we have already received salvation). But we do need to continually ask for help to live on this sin-ridden planet — and that is what Jesus does. However, as some theologians observe, the angels saying that God brought peace to men should actually be read “to men of goodwill” or men that had hearts open to the message of the Gospel.

Certainly, the New Living Translation reads like this, “Glory to God in highest heaven, and peace on earth to those with whom God is pleased.” The Message Translation says this: “Peace to all men and women on earth who please him.”

The gift is there. It’s ours. But while His desire is that all be saved, only a select few will take Him up on His offer. Let’s make sure we have done so and are fully appreciating His “sozo” work in our lives. Because that is truly the best news we can appreciate this Christmas — having One who continually saves.

Related Bible Verses:

Isaiah 53:5: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

John 3:17: “For God did not send his Son into the world to condemn the world, but to save the world through him.”

Mark 16:16: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”

Ephesians 2:14: “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.”

Related Resources:

This post is part of a series of posts written in reaction to Mike Riches’ book Living Free. Mike Riches is a pastor of a church in Gig Harbor, Washington, and is head of the Sycamore Commission, a ministry committed to modeling Christian life and ministry after that of Jesus Christ. Living Free is one of several resources he has authored and is designed to help people know God’s original design when He created us, how Satan has attempted to thwart that design, and how to live “free” and healed — recovering areas of our lives (in terms of our emotions, health, relationships, etc.) that the enemy has stolen from us. As part of a training for our Beulah Girl team, we have been going through the book and are sharing the lessons we are learning with you here.

Are you new to the whole idea of salvation? Do you want to accept Jesus as your Savior or find out more about the steps to do that? Visit our Know God page or send us a note through our Contact page to learn more!

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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4 Reasons Why You Should Forgive Yourself

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I watched a “Dateline” episode recently where a woman had previously had an affair with the man convicted of killing his own wife. The wife was the woman’s friend. Though she had been cleared of any involvement in the crime, she still felt immense guilt for her involvement with her friend’s husband.

She had this to say: “I will never forgive myself for what I’ve done.”

At one time I would have thought her statement noble. Why should a person forgive herself for getting involved with a friend’s spouse? Like the woman in the “Dateline” episode, I, too, used to hold the belief that I should punish myself for wrongdoing when I didn’t measure up to my own standards. I didn’t think there was anything wrong with being angry at myself. I thought Jesus would want me to be mad at myself when I did something wrong.

But that is actually not what Jesus wants from me or the woman in the “Dateline” episode. Although Scripture talks about a godly sorrow that can lead to repentance (2 Corinthians 7:10) — this is not a continual unhealthy beating up of oneself over wrongdoing.

It wasn’t until a few years ago that I even realized I had a problem with unforgiveness of self. I was sitting in a counselor’s office, and she had me write a list of everyone I was angry at that I needed to forgive.

It turns out, I was on my own list. And I was surprised to discover that Jesus wants me to forgive myself. He advocates that I do — and for several important reasons:

1. Because not forgiving yourself rejects Jesus’ work on the cross.

A verse that has become my favorite is Romans 8:1: “Therefore, there is now no condemnation for those who are in Christ Jesus.” Even though Jesus is clear that we shouldn’t live in sin, and we need to resist sin and temptation, Jesus never expected us to punish ourselves for our sin. He is very clear in Romans that we are under no condemnation for our deeds.

Earlier, in Romans 7, Paul explains that grace doesn’t give us free license to sin — however, when we do fall short and make mistakes, God tells us in His Word that we don’t have to condemn ourselves.

Condemning ourselves rejects Jesus’ work on the cross. He became a sacrifice for our sins. We can brush ourselves off when we fall, ask Jesus to forgive us (and ask forgiveness from others if we need to) and keep going. To continually think about what wrong we’ve done or the mistakes we’ve made and beat ourselves up for them isn’t biblical.

2. Unforgiveness of self leads to relationship problems.

Not being in right relationship with ourselves affects our relationships with others. Unfortunately, when we choose not to forgive ourselves and carry around this idea that we are “too bad” to forgive, we are not able to embrace or like ourselves. We see ourselves only through the filter of what we’ve done. This affects not only our relationship with self but our relationships with others as well.

Someone who can’t let go of a past wrong may feel inferior to others and feel “too bad” to be liked by another person. Satan can get his way in and convince us we are so unworthy of relationships that we become isolated — all because we won’t accept what Jesus has done for us. Sadly, not only may we begin to feel not good enough for others, we may convince ourselves that God doesn’t want us either.

However, the idea that we’re not good enough to be loved is a lie that Satan spins to get us out of relationship with others and out of a relationship with God. God is clear that He loves us in spite of what we do! He wants us no matter what we’ve done.

 3. Unforgiveness of self can cause health problems.

In a book I reference often in my posts, A More Excellent Way, Henry W. Wright details three ways that we can open the door to what he calls “spiritually rooted disease” — disease that has a root in a relationship breach with God, ourselves or others. Not forgiving ourselves can lead to feelings of shame, self-hatred and low self-worth. Even if we have made a really bad choice and there are earthly consequences for that choice, God wants us to repent and forgive ourselves.

According to Wright, continual negative emotions towards ourselves — rehearsing words of guilt or unforgiveness or shame — can lead to health problems such as lupus, rheumatoid arthritis, diabetes and other autoimmune diseases.

Also, not forgiving one’s self can lead to mental torment — emotional instability, depression, anxiety, and negative thinking. As I was preparing to do this article, I felt that this term “mental torment” kept coming to mind as something I needed to include. The Bible is clear that anger that is not dealt with can give the devil a foothold (Ephesians 4:26, 27), and we will be handed over to tormenting spirits if we choose not to forgive (Matthew 18:23-35).

One reason we may not want to forgive ourselves is because we are so angry at ourselves for what we have done. We may not even have sinned. We may have made a careless mistake that caused great damage, and we can’t get over what happened.

I remember after a significant breakup with another person the feelings of anger I held not only towards the other person but towards myself. I felt like what happened was my fault. I kept replaying scenarios in my mind of what I could have done differently to keep the relationship. I spiraled into a dark depression that lasted for several years — and only when I let go of my unresolved anger and forgave the person and myself did I begin to feel free from the dark thoughts that had tormented me about that situation.

4. Because the Bible says to do it.

One of the reasons I haven’t really known about self-forgiveness until recently is because I didn’t know that this mandate was in the Bible. I had read all of the verses about forgiving others, but I didn’t realize that this instruction about forgiving others also extended to one’s self. Recently, I read an article on a deliverance ministry site I have frequented before, and the author pointed out that the “one another” referred to in Colossians 3:13 in the Greek also can be a reference back to one’s self. The verse is as follows:

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.

I had skipped over this because I generally don’t make it a habit to study the Greek translation of words — however, “allélón” (the “one another” used in the verse) is a reciprocal pronoun that refers not only to others but yourself.

God knew that we would make mistakes and mess up. Romans 3:23 reminds us that “all have sinned and fall short of the glory of God.” Often, unforgiveness of self makes us feel like we’re the only ones with a problem or broken behavior. The truth is all have fallen short. Because we can’t achieve perfection, God made a plan for us, so that we can be made a new creation, by accepting Jesus’ free gift of salvation.

We shouldn’t abuse that gift by doing whatever we want, excusing bad behavior with, “It’s OK, Jesus will forgive me.” But when we fall into sin, we can call out to Jesus and ask for forgiveness. We were not meant to carry the burden of our guilt or shame. We can give it over to Jesus, knowing that He doesn’t expect us to self-punish or hold unforgiveness against ourselves.

He wants us to confess our sin, accept His forgiveness, forgive ourselves — and move on.

Suggested prayer for self-unforgiveness: Jesus, forgive me for the sin of unforgiveness. I forgive myself for ______________________. Help me to see myself as you see me and not hold my mistakes against myself any longer. Help me to walk freely in the freedom that I am under no condemnation for my sins because of your work on the cross. Amen.

 

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

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