Trials come in many shapes and sizes: a health problem that drags on, a relationship conflict that pops up when we least expect it, house repairs that exceed our savings, a business venture that fails despite our best efforts.
Trials are a part of living in our fallen world. However, we can also go through trials for a myriad of other reasons: we can be afflicted by Satan, we can suffer natural consequences for our sin, or we can be persecuted for our good actions as Christians. However, at times, God orchestrates particular situations to teach us a particular lesson that will benefit us.
Psalm 119:71, 75-76 says: “It was good for me to be afflicted so that I might learn your decrees … I know, Lord that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant.”
As I discussed in my last post, we find it difficult to wrap our minds around the idea of a God who afflicts us, but when we understand that God uses affliction to draw us to Himself and turn us from going astray, we can better embrace those difficult situations that make us want to run or turn on God.
Some ideas to remember when looking at the idea that God afflicts us:
1. God afflicts us because of His faithfulness.
In Psalm 119, the writer notes that “in faithfulness” God has afflicted him (v. 75). That concept is so hard to comprehend. Say what? However, we have been talking in this series about the idea that God instructs us through our circumstances not to destroy us but to make us more like His Son. We read in 1 Peter 4:19: “So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.”
While 1 Peter 4:19 is referring to those who suffer for doing what is right in the will of God (and a little different suffering than we have been discussing), we see the idea that whether we suffer for doing what is good or suffer because God in His loving discipline is teaching us, we can trust God with our lives — knowing He always knows what is best for us.
A God who allows affliction sounds terrifying, and when circumstances get challenging in our lives, our natural tendency is to get angry at God and bolt. However, Psalm 119 reminds us that God does what He does because of His great love for us.
He allows pain to encourage us to return from the path of destruction we’re on, and He’s willing to use whatever means necessary to save us from our own folly. In addition, God always acts consistently with His character. Whatever decisions He makes are always out of His perfect mercy, love, justice, and holiness. Therefore, though His actions toward us might not always feel loving, we can be confident, as the psalmist is here, that God is not out to get us, but always has our best interests in mind.
2. God comforts us when we turn to Him in our affliction.
The amazing thing is that even in the midst of affliction that has come to correct us or turn from our bad choices, we see that God is a refuge for us and a comfort to our wayward souls. Verse 76 says, “May your unfailing love be my comfort, according to your promise to your servant.” The Living Bible paraphrases it like this: “Now let your loving-kindness comfort me, just as you promised. Surround me with your tender mercies that I may live. For your law is my delight.”
Even if we have turned from God and run from Him, if we are willing to learn what we need to learn in our afflictions and turn back to Him, He will guide us back into the way we should go. But too often we let our afflictions anger us and keep us from God.
Here, in Psalm 119, we see that the psalmist not only has confidence in God’s faithfulness, he models for us what we should do in our trials: turn to God. However, that is often the last thing we feel like doing because we’re too angry. Proverbs 19:3 says that a person’s own foolishness causes him to go astray — but get this — he rages against the Lord! In other words, at times we can find ourselves in a mess because of our own choices, but yet we get angry at the Lord. Instead of going down that path, we can learn what we need to learn and let God rescue us from the places we’re stuck — instead of blaming others or God, or remaining stuck in our anger.
Because as I’ve learned in my research on affliction: God may orchestrate the afflictions in our lives, but He can rescue us from our troubles. Psalm 34:17 tells us: “The righteous cry out and the Lord hears them. He delivers them from all their troubles.” Similarly James 1:2-4 (VOICE) urges us:
Don’t run from tests and hardships, brothers and sisters. As difficult as thy are, you will ultimately find joy in them; if you embrace them, your faith will blossom under pressure and teach you true patience as you endure. And true patience brought on by endurance will equip you to complete the long journey and cross the finish line — mature, complete, and wanting nothing.
Fighting against God or blaming Him will only delay our ordeals and won’t give us the escape we’re looking for. So, knowing that God can rescue us, what else can we do when we are in the midst of circumstances that threaten to derail us? I picked these up from the Holman Bible Dictionary:
- Comfort Others.
- Remain faithful through patient endurance of suffering.
- Cultivate an attitude of joy.
- Follow the example of Jesus Christ.
No one wants a trial, but we often get stuck in the place of how hard the trial is, and that can make us angry and make us want to turn on God. Most of us in the midst of a hard season resist and try to fight our way out instead of leaning into the pain and asking, “God, what is it you want me to learn here?”
One pastor I know used to say that God will tell us what we need to know, but we won’t always like what He tells us. When we understand that God’s faithfulness and love are the motivation behind His discipline of us, we understand that He is not just out to make us miserable, but to make us holy like Him and fit us for His purposes.
As the Holman Bible Dictionary emphasizes, trials are temporary. As I shared about in Part 1 of the series, in one particular tough season God allowed for my own discipline, I got out of it. God moved me on. After fighting him for a few months, I relented and did what He asked me to do. In response, He mercifully lifted me out of the situation. I am right now in another learning season, and I can look back and see how He delivered me then and can deliver me now if I choose to submit to the process.
How we react, though, is a choice. Our Red Sea will remain until we learn what God wants us to learn. In other words, those immoveable obstacles and adversities that we are desperate to have removed will stay as long as necessary to help us learn what we need to learn. But, as commentator Matthew Henry observes, the God who brought us in can bring us out! He is the only One who can rescue us from our circumstances, so let’s turn to Him in the process, trusting that He always does what is best for us.
This is the conclusion of a 2-part series on how God uses trials for our instruction. Check out Part 1 in the previous post and podcast where I discuss how trials teach us.
Are you at a Red Sea moment in your life where it feels like an immoveable wall is before you and you can’t find your way out? Check out how our faith can help us move forward against immoveable obstacles in these two articles: “How Forward Motion Faith Overcomes Obstacles” and “Why Won’t God Bless Me?”
While God can bring us to Red Seas for different reasons, and you may know what action He has given you to begin the process of moving through your obstacle, sometimes we don’t know what we’re supposed to do. If you’re in that place of not knowing what to do, you may be encouraged by the following: “Waiting on God When You’re Facing a Red Sea Problem in Your Life.”
Co-host Suzy Lolley is back with us this month on the podcast! So good to have her with us! Check out the podcast episode above the article if you’d like to hear us talk over the points of the post.
Podcast Notes and Corrections:
The writer of Psalm 119 is unknown, although some scholars attribute it to David.