Spiritual Growth

When You Wonder if Your Obedience Will Be Worth the Cost: Part 1

November 2, 2018 By Carol Whitaker Leave a Comment

Have you ever thought you understood a verse, only to find out that there was much more to it than you originally thought?

For the longest time, I understood Hebrews 12:15 to mean that we shouldn’t allow our anger to fester, as it can cause us to become bitter. And bitterness will affect not only ourselves, but others. If you’re not familiar with the verse, it reads: “See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.”

While one application of the verse is that bitterness, festering anger or unforgiveness, affects not only us but others, the writer’s primary intention is much deeper. If we look into the phrase “bitter root” used in the verse, we see that it alludes to Deuteronomy 29:18, 19:

Make sure there is no man or woman, clan or tribe among you today whose heart turns away from God to go and worship the gods of those nations; make sure there is no root among you that produces bitter poison. When such a person hears the words of this oath and they invoke a blessing on themselves, thinking, ‘I will be safe, even though I persist in going my own way,’ they will bring disaster on the watered land as well as the dry.

Basically, a “bitter root” refers here to an idolater, or someone who puts his trust in something other than God. Moses had brought the covenant before the people once again to warn them not to fall into idolatry. He cautioned that such a person would not be safe going his own way, but his rebellion would have implications not only for the “watered land but for the dry” (v. 19). In other words, a “bitter root” would infect not only himself but cause others to fall away as well.

The writer of Hebrews alludes to the “bitter root” used in Deuteronomy 29:18, 19 to warn the Jewish Christians that would have been his audience not to fall away like that of the Israelites who fell away from God’s covenant in the Old Testament. And the exhortation is for us, too.

Not Falling Away in Our Faith

In order to fully understand what Hebrews 12:15 is saying, we need to understand not only what “bitter root” in this context is talking about, but also, what is required of us in our faith walk so we don’t “fall short of the grace of God.”

First, let’s examine what it means to run an effective faith race.

In reading a verse such as this, we might be seized with panic and begin a frenzy of religious activity in an effort not to be the “bitter root” described in this verse, but that is not what the writer is urging.

The author of Hebrews is not telling us that we need to add more on our plates or engage in as much random religious work as possible. What the writer is telling us is that we must be diligent in doing the tasks that God gives us, less we fail the grace of God. If we notice the wording at the beginning of Hebrews 12:1, 2, it tells us:

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Notice, verse 1 tells us that “we run the race marked out for us.” This implies that our Creator has a specific design for our race — and He alone orchestrated our purpose and the tasks that we daily complete when walking in His Spirit. We’ll get back to explaining that verse in a moment, but I want to return back to our discussion of God’s grace and our faith race.

To do that, we need to look at what it means to “fall short of God’s grace.”

A song which has grabbed my attention lately is “The Motions,” by Matthew West. The lyrics say: “I don’t wanna spend my whole life asking, ‘What if I had given everything, instead of going through the motions?’ ” West describes in this song the temptation that comes to all of us as Christians — we can easily slip into “going through the motions” in our Christian lives. We can attend church, even serve in church, and attempt to live moral lives, and yet, still fall short of God’s grace.

If we look at this meaning of “failing the grace of God,” it means to come up short, fall behind. According to Thayer’s Greek Lexicon, it means “to be left behind in the race and so fail to reach the goal, to fall short of the end” or “to fail to become a partaker” or “to fall back.” We can do work that is good and yet isn’t what God would have us do and fall behind in listening to the Spirit of God and doing what He would have us do. It doesn’t mean that we lose our salvation (because salvation is not something we can earn), but it does mean that we can fall short of attaining the promises God has for us, the blessings the grace of God offers.

The writer tells us later in the next verse (Hebrews 12:16) that Esau fell short of his blessings because He sold his birthright. He had been promised, as the firstborn, a double inheritance and inheritance of his father’s role in the family, among other privileges. And yet, when he came in from the field hungry and Jacob offered him a bowl of stew in exchange for the fulfillment of blessings that were rightfully his, he traded his rightful blessings for what was convenient and fulfilling in the moment.

Friends, this is such a difficult concept to embrace, but we, too, can trade away the blessings of God in our lives when we ignore His will for us and instead do what is more comfortable and easy. Though going our own path with our choices won’t cause us to lose our salvation, when we don’t listen to the Spirit of God we will become an empty vine that bears no fruit (Hosea 10:1) and become like the wicked servant in Jesus’ parable of the talents who buried his talents rather than invest them (Matthew 25:14-30).

While the idea of “falling short of the grace of God” is a hard idea to reflect on, the most terrible thing for any of us would be to get to our deathbed and look back and reflect on the fact that we never made the choices necessary to live the life we were called to live. The good news is that we can turn around right now what wrongs we have done by repenting.

We can choose to listen to the Spirit of God and do what He asks. And when His will leads us to uncomfortable places that we would rather not go, we can remind ourselves that God’s blessings don’t come cheap. While we don’t have to work to earn our salvation, we do have to fight for that which has been promised to us in the way of God’s blessings. And yet, God doesn’t leave us to fight on our own. We fight by relying on Jesus’ power and strength and leaning into Him in our journey.

While we don’t have to earn our salvation, we do have to fight for God’s blessings.

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Running the Race of Faith

What is interesting is that in Hebrews 12:2 it says that “for the joy set before him” Jesus endured the cross. I had always read that to mean that for the joy of what lay after the cross, Jesus was willing to go through what He did. Although that is certainly one way we can read it, another interpretation I found in studying the passage is that rather than choose His position as the Son of God and all the benefits it afforded Him, He chose the cross. The word “for” in the Greek can mean “in stead of” or “in place of.” Therefore, “in stead of” heaven and the privileges and benefits He had there, He came here to suffer a humiliating death so that we might be saved.

In either translation, we get this idea that Jesus chose what He did because of the better thing it would bring Him in the end. He valued the will of the Father more than His personal goals and comforts and gave up His privileges and rights for the cross. Similarly, when we survey what lies ahead for us, as Jesus may be leading us in a way that looks scary or is nudging us to step out in a way that requires us to change or stretches us in uncomfortable ways, we are encouraged here that we can embrace the humiliation that may come for doing God’s will because of what we get in exchange.

In addition, we should note Jesus’ view of shame, as described in Hebrews 12:2. He looked at the cross that would be shameful — the mockery, the cruel death, the pain — and, He did so, “scorning the shame,” or as some translations read, “despising the shame.” How does one scorn or despise the shame? He viewed the humiliation that would come from the cross as the less significant thing, as the pain it would bring meant less to Him than doing the Father’s will.

We will often be in the place of literally weighing out what God wants us to do and the cost, and we can do what God wants because of the better it will mean in the end. While Esau took the easy way over the hard and lost his birthright, Jesus did the opposite and accomplished the Father’s will and is sitting at the right hand of the Father (Acts 2:33; Hebrews 10:12).

When we are afraid, and we are facing circumstances that could get very dim if we boldly declare our faith and act in obedience to God, the writer of Hebrews here assures us that the sacrifice will be worth it. And Jesus stands as the ultimate example of One who went before and accomplished the Father’s will.

We don’t have to be the bitter root that falls away — but rather, the flourishing vine and faithful steward rooted in God that finishes our race.

Stay tuned for Part 2 next week where we talk about how Jesus isn’t just a perfect example. He’s a perfect example who helps us in our journey. Though walking with Jesus will lead us to hard and uncomfortable places, we won’t walk the journey alone — and He will give us the power necessary to do His will.

Related Resources:

Ever struggled to know in what way God would like to use you in serving others? Check out “Christian Service: What Does God Want Me to Do?”

Not really sure how to hear from God or how to walk in His will? Check out the following resources: “3 Lessons the Wise Men Can Teach Us About Knowing God’s Will for Our Lives” and “What the Wise Men Teach Us About Following God.”

Podcast Notes and Corrections:

The following explanation of Hebrews 1, 2 used in the podcast is loosely adapted from John Gill’s Expositions: “If we look at the word “for” in the passage, it can sometimes mean “in stead of” or “in place of” — and we can say in stead of God staying in heaven, he came into the world, in stead of his privileges and glory as God He became a servant and suffered shame.

Carol Whitaker

Carol Whitaker is a coach's wife, mom, writer, and singer. She left a career in teaching in 2011 to pursue a different path at God's prompting. While she thought that the path would lead straight to music ministry, God had different plans -- and Carol found herself in a crisis of spirituality and identity. Out of that place, Carol began writing about the lessons God was teaching her in her desert place and how God was teaching her what it meant to be healed from a painful past and find her identity in Him rather than a title, a relationship, a career, or a ministry. These days, Carol spends her time shuttling her little ones back and forth from school, supporting her coach-husband on the sidelines, and writing posts. Carol also continues to love music and hopes to pick up piano playing again. Carol is a self-proclaimed blog junkie and iced-coffee lover. She resides in Georgia with her husband and three children.

4 Things That Can Derail Us in Our Christian Walk

October 29, 2018 By Carol Whitaker Leave a Comment

As a blogger, I receive positive feedback for many of my posts, and I always love to hear how an article on the site has helped someone else through a struggle. However, on the flip side, from time to time I receive negative responses by those who disagree with my theology or Christianity in general.

While I know that disagreement from others comes with the territory when you publish your work online, I never find it easy to read a negative comment or email. I can easily get discouraged by the opposition and think, “Why am I doing this? What insane person would put herself out there like this?” But I remember that Jesus called me to write, and difficulty and opposition is part of the Christian experience.

Whether we put ourselves out there by publishing work in an online forum or simply living out the Christian walk within our community, resistance will come when we express our Christian views and live a Christ-centered lifestyle. Such resistance coupled with other difficulties we face as Christians can discourage us and keep us from wanting to continue running the race of faith.

Rather than allow difficulties to slow us down in our faith walk, though, we can be aware of these obstacles and turn to God for strength in the midst of them, knowing that they are a normal reality of the Christian experience.

A few obstacles we need to be aware of so that they don’t derail us from our calling:

1. Lack of visible results.

As Christians, when we walk in dependence on God, we will bear fruit (John 15:4). However, we won’t always see what comes of our obedience when doing the will of God. God may inspire us to talk to a distant friend we don’t ever see again or a stranger in a grocery store. I remember once hearing a missionary tell our Sunday school class about his frustration on the mission field. He spent a great deal of time and energy evangelizing, but rarely had the person responded in the moment and accepted Christ.

In praying about his frustrations, he felt God tell him that he was planting seeds that would someday bear fruit in the person’s life. Similarly, you and I may simply plant a seed in a person’s life by our godly words or actions. That seed may be nurtured or added to by others who come along at a later time. We have to trust that that person’s life is in God’s hands. We are only responsible for the part God gives us to do, and it may mean not seeing what comes out of our obedience. While we may be tempted to give up because of the lack of visible results, the Bible tells us not to grow tired in doing the work of God, for in due time we will see a harvest (Galatians 6:9).

2. The stress of everyday life.

Serving God is demanding in and of itself, but the truth is that we don’t live out our service to God (in whatever capacity) in an insulated bubble. (I wish!) When I wrote the original draft of this article, I had three children age 8 and under. We had spent the majority of the winter doctoring one or more sick kids through fevers and stomach viruses.

In addition, during that same period, my 10-month-old was teething and had spent a good portion of each night in my bed when her teeth caused her pain. Such nights equaled no sleep for mama — or only short intervals here and there throughout the night! During this stressful season, I was trying to write not only posts as I felt led, but a study as well, and I felt overwhelmed by the demands of raising small children and trying to work on the projects God had given me. More than once I wanted to bail on the study and tell God that it just wasn’t working out in my life to write at the moment, but He just kept encouraging me to keep going.

Navigating the demands of life, family, and ministry at once can feel brutally hard at times. Sick kids need our attention. Bills need to be paid. The house still needs to be cleaned. And those demands don’t go away when we follow Jesus. If anything, our journey gets tougher in many ways when we choose to follow Him. However, Jesus reminds us that He has overcome the world (John 16:33). We shouldn’t be surprised or discouraged by the many troubles and distractions we encounter as we live out His will in our lives.

However, rather than be like the shallow or thorny soil in Jesus’ parable of the sower (Matthew 13:1-23), where the seed planted grew but then withered or was completely choked out by the cares of life, we need to be like the good soil and allow His Word to grow deep in our lives, despite situations that make it difficult for us to tend to the seed He has planted.

3. Internal fears and doubts.

Not only will we face trials and everyday inconveniences in doing the will of God, but we also are on a transforming journey ourselves where God is working out of us undesirable traits and forming in us the image of His Son. Sometimes our own personal battles with sin, as well as the fears and doubts that come as we step out to obey God, can contribute to us being ready to throw in the towel.

In 2 Corinthians 7:5, Paul says: “For when we came into Macedonia, we had no rest, but we were harassed at every turn — conflicts on the outside, fears within.” When he wrote this, Paul was on a missionary journey and described the amount of pressure his group experienced. Paul had arguments with false teachers, opposition from people in the community, and “fears within.” By this last choice of words, scholars say that Paul was most likely referring to anxieties about the church of Corinth, and a recent letter of church discipline he had sent them.

Whatever Paul was worried about, the point is that Paul — bold apostle that he was — still experienced stresses and fears. Similarly, though our stresses might not be the same as Paul’s, we will face fears. We might experience fear because of our inadequacies, safety, or message when we speak to others about God. Are we saying the right thing? Is our message going to be received by others? What will happen to us if we step out in this way? We are fragile and human, mere jars of clay (2 Corinthians 4:7). In the midst of intense outside pressures, we will also face our own “fears within” and wonder if we’re up to what God has called us to do.

If we look further down in chapter 7, though, we see that Paul was comforted by God in the midst of his afflictions and the coming of Titus, who informed him that the church had accepted Paul’s letter in the right spirit and had decided to repent. Though we will face intense fears and internal doubts at times, God is still able to sustain us and comfort us in whatever place we find ourselves in.

4. Persecution by others.

Lastly, as I’ve alluded to earlier, no matter how much we perfect our delivery of the Gospel message or seek to live an upright life, we will have those who actively work against us. We will be persecuted, at times, even by those close to us in our friendships and family relationships.

An interesting tidbit about Jesus is that His own brothers did not believe in Him (John 7:5). We can imagine the tension in the house when Jesus made comments about who He was only to receive eye rolls or contemptuous remarks. Therefore, not only did He face scorn from people outside of His home, He had unbelieving family members that didn’t provide support for Jesus at key times that He needed it.

However, the story doesn’t end here. Jesus’ brothers eventually became believers. After His resurrection, they went on to help further His ministry and lead in the early church. In addition, Jesus’ brothers James and Jude penned books of the Bible. The very brothers that didn’t understand His identity at an earlier point testified to Him as Lord later in life.

What an encouragement to all of us when opposed by those close to us. I love what Jon Bloom on desiringgod.org says about the opposition of Jesus’ brothers to Jesus: “Not even a perfect witness guarantees that loved ones will see and embrace the gospel.” And yet, as Bloom says (in particular about James, but could also apply to all the brothers): Jesus endured the unbelief, loved his brothers, and paid the debt of their sin!

We may be tempted to take personally the persecution we experience when doing the will of God, but we must remember that the world hated Jesus first (John 15:18). While our enemies and those within our families or friend circles can certainly make our days challenging, they can’t derail the plans God has for us. Though Jesus suffered from His brothers’ unbelief, they didn’t halt the plans God had for Him in ministry.

If anything, God can use even our enemies to help us reach our destiny — and may use us to reach them (as Jesus reached His own brothers) even if they don’t act like they receive our message in the moment.

Conclusion:

Friend, the Christian life is no cake walk. We are a peculiar people living in a place that isn’t our home (Hebrews 13:14). People will laugh at us. We will struggle to do God’s work in the midst of other demands that pull on us. Often, the work God gives us to do will not make sense to us and might feel confusing or pointless. We will at times struggle with anxiety and fear about what God would have us do.

But if we are aligned in God’s will, our work will yield fruit. The very trials we want God to remove can develop good things in us if we turn to Him rather than away from Him when life gets hard, and understand that we will only find the strength to persevere in Him.

Related Resources:

Are you tired and burned out in your Christian walk? Check out the following for more encouragement: “Encouragement When the Road Feels Broken,” and “How to Keep Going When You Want to Give Up.”

Don’t have time to read over previous posts? Check out our posts in podcast form by visiting our podcast archive or get our newest posts by subscribing on Soundcloud.

We’d love for you to become a friend of the blog. If you are not yet part of our online community, get our latest posts by subscribing to Facebook, Twitter, or Google+.

*Updated October 29, 2018.

Carol Whitaker

When God Uses Our Trials to Teach Us: Part 2

October 7, 2018 By Carol Whitaker Leave a Comment

Trials come in many shapes and sizes: a health problem that drags on, a relationship conflict that pops up when we least expect it, house repairs that exceed our savings, a business venture that fails despite our best efforts.

Trials are a part of living in our fallen world. However, we can also go through trials for a myriad of other reasons: we can be afflicted by Satan, we can suffer natural consequences for our sin, or we can be persecuted for our good actions as Christians. However, at times, God orchestrates particular situations to teach us a particular lesson that will benefit us.

Psalm 119:71, 75-76 says: “It was good for me to be afflicted so that I might learn your decrees … I know, Lord that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant.”

As I discussed in my last post, we find it difficult to wrap our minds around the idea of a God who afflicts us, but when we understand that God uses affliction to draw us to Himself and turn us from going astray, we can better embrace those difficult situations that make us want to run or turn on God.

Some ideas to remember when looking at the idea that God afflicts us:

1. God afflicts us because of His faithfulness.

In Psalm 119, the writer notes that “in faithfulness” God has afflicted him (v. 75). That concept is so hard to comprehend. Say what? However, we have been talking in this series about the idea that God instructs us through our circumstances not to destroy us but to make us more like His Son. We read in 1 Peter 4:19: “So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.”

While 1 Peter 4:19 is referring to those who suffer for doing what is right in the will of God (and a little different suffering than we have been discussing), we see the idea that whether we suffer for doing what is good or suffer because God in His loving discipline is teaching us, we can trust God with our lives — knowing He always knows what is best for us.

A God who allows affliction sounds terrifying, and when circumstances get challenging in our lives, our natural tendency is to get angry at God and bolt. However, Psalm 119 reminds us that God does what He does because of His great love for us.

He allows pain to encourage us to return from the path of destruction we’re on, and He’s willing to use whatever means necessary to save us from our own folly. In addition, God always acts consistently with His character. Whatever decisions He makes are always out of His perfect mercy, love, justice, and holiness. Therefore, though His actions toward us might not always feel loving, we can be confident, as the psalmist is here, that God is not out to get us, but always has our best interests in mind.

2. God comforts us when we turn to Him in our affliction.

The amazing thing is that even in the midst of affliction that has come to correct us or turn from our bad choices, we see that God is a refuge for us and a comfort to our wayward souls. Verse 76 says, “May your unfailing love be my comfort, according to your promise to your servant.” The Living Bible paraphrases it like this: “Now let your loving-kindness comfort me, just as you promised. Surround me with your tender mercies that I may live. For your law is my delight.”

Even if we have turned from God and run from Him, if we are willing to learn what we need to learn in our afflictions and turn back to Him, He will guide us back into the way we should go. But too often we let our afflictions anger us and keep us from God.

Here, in Psalm 119, we see that the psalmist not only has confidence in God’s faithfulness, he models for us what we should do in our trials: turn to God. However, that is often the last thing we feel like doing because we’re too angry. Proverbs 19:3 says that a person’s own foolishness causes him to go astray — but get this — he rages against the Lord! In other words, at times we can find ourselves in a mess because of our own choices, but yet we get angry at the Lord. Instead of going down that path, we can learn what we need to learn and let God rescue us from the places we’re stuck — instead of blaming others or God, or remaining stuck in our anger.

Because as I’ve learned in my research on affliction: God may orchestrate the afflictions in our lives, but He can rescue us from our troubles. Psalm 34:17 tells us: “The righteous cry out and the Lord hears them. He delivers them from all their troubles.” Similarly James 1:2-4 (VOICE) urges us:

Don’t run from tests and hardships, brothers and sisters. As difficult as thy are, you will ultimately find joy in them; if you embrace them, your faith will blossom under pressure and teach you true patience as you endure. And true patience brought on by endurance will equip you to complete the long journey and cross the finish line — mature, complete, and wanting nothing.

Fighting against God or blaming Him will only delay our ordeals and won’t give us the escape we’re looking for. So, knowing that God can rescue us, what else can we do when we are in the midst of circumstances that threaten to derail us? I picked these up from the Holman Bible Dictionary:

Pray.
Comfort Others.
Remain faithful through patient endurance of suffering.
Cultivate an attitude of joy.
Follow the example of Jesus Christ.

Conclusion:

No one wants a trial, but we often get stuck in the place of how hard the trial is, and that can make us angry and make us want to turn on God. Most of us in the midst of a hard season resist and try to fight our way out instead of leaning into the pain and asking, “God, what is it you want me to learn here?”

One pastor I know used to say that God will tell us what we need to know, but we won’t always like what He tells us. When we understand that God’s faithfulness and love are the motivation behind His discipline of us, we understand that He is not just out to make us miserable, but to make us holy like Him and fit us for His purposes.

As the Holman Bible Dictionary emphasizes, trials are temporary. As I shared about in Part 1 of the series, in one particular tough season God allowed for my own discipline, I got out of it. God moved me on. After fighting him for a few months, I relented and did what He asked me to do. In response, He mercifully lifted me out of the situation. I am right now in another learning season, and I can look back and see how He delivered me then and can deliver me now if I choose to submit to the process.

How we react, though, is a choice. Our Red Sea will remain until we learn what God wants us to learn. In other words, those immoveable obstacles and adversities that we are desperate to have removed will stay as long as necessary to help us learn what we need to learn. But, as commentator Matthew Henry observes, the God who brought us in can bring us out! He is the only One who can rescue us from our circumstances, so let’s turn to Him in the process, trusting that He always does what is best for us.

This is the conclusion of a 2-part series on how God uses trials for our instruction. Check out Part 1 in the previous post and podcast where I discuss how trials teach us.

Related Resources:

Are you at a Red Sea moment in your life where it feels like an immoveable wall is before you and you can’t find your way out? Check out how our faith can help us move forward against immoveable obstacles in these two articles: “How Forward Motion Faith Overcomes Obstacles” and “Why Won’t God Bless Me?”

While God can bring us to Red Seas for different reasons, and you may know what action He has given you to begin the process of moving through your obstacle, sometimes we don’t know what we’re supposed to do. If you’re in that place of not knowing what to do, you may be encouraged by the following: “Waiting on God When You’re Facing a Red Sea Problem in Your Life.”

Co-host Suzy Lolley is back with us this month on the podcast! So good to have her with us! Check out the podcast episode above the article if you’d like to hear us talk over the points of the post.

Podcast Notes and Corrections:

The writer of Psalm 119 is unknown, although some scholars attribute it to David.

Carol Whitaker

When God Uses Our Trials to Teach Us: Part 1

October 5, 2018 By Carol Whitaker 4 Comments

I pray over the topics I write about for each month, and I felt I needed to look further into “trials” for October, or the troubles and afflictions we face in life. I wasn’t sure what direction I should go with the subject, so I decided to start by looking up the definition of “trials” in a Bible dictionary and go from there. However, the funny thing is that when I looked up “trials” in the Bible dictionary, I found a short statement about judicial trials (as in a judge and a person who is convicted of a crime!), rather than the kind of trials I was thinking of.

So I changed up my search tactic and instead looked under “affliction.” And, the heading yielded me a better result. A definite direction began to unfold as I read through the heading and also came across a passage in my notes (which I’ve shared below).

As I’ve written before about pain and the troubles we encounter in this life, I wasn’t entirely naïve on what the Bible says about the topic. We can have afflictions in this life because we live in a fallen world or as consequences for our sin. In addition, the Bible talks about evil spirits and Satan afflicting us. However, there is another reason that we can suffer trials in our life, and that is because God allows them or even orchestrates them for our instruction.

This, of course, is not a popular idea. We have a hard time wrapping our heads around the idea that God allows certain situations and suffering for our instruction. However, if you press in for a moment with me, I think you’ll be pleasantly surprised at the beauty of this idea and the goodness of a God who loves us so much that He teaches us and draws us back to Himself when we stray.

Psalm 119:71, 75-76 says: “It was good for me to be afflicted so that I might learn your decrees … I know, Lord, that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant.”

A few ideas we can take away:

1. Affliction teaches us God’s lessons.

The psalmist notes that it was beneficial and good that he was afflicted. While we generally associate affliction with the negative, the writer of this psalm does the opposite and says that affliction can be good — not that the trying events themselves are good, but the outcome of the events. Hebrews 12:11 says it a different way, saying, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” God orchestrates at times just the right heat in our lives to bring about a desired result: that we might learn His decrees.

Affliction is the teacher that teaches us through our experiences what God wants us to learn. Along these same lines, in the Treasury of David Commentary it says this: “Very little is to be learned without affliction. If we would be scholars we must be sufferers. As the Latins say, ‘Experientia docet’, experience teaches. There is no royal road to learning the royal statues; God’s commands are best read by eyes wet with tears.”

It is one thing to read about an idea in a book, but another thing entirely to learn it through experience. In fact, the New Testament consistently uses the word “know,” in verses such as John 8:32, that translates in the Greek as “ginosko,” or knowledge through personal experience. To truly understand God’s commands, we can’t just read about them. God allows us to understand these precepts through our experiences as believers, and the lessons He teaches are often though personal pain and difficult circumstances. I have heard it say that God’s lessons come in hard packages.

I had my own experience with this when I was leaving my job to go a new direction, and I tried to bypass a few tasks that God wanted me to do. I ignored those nudges and focused instead on what I wanted to do — which was get into music. Yes, God had promised me that He was going to use me in music, but the way He was leading didn’t look like the right way to go. I didn’t see ignoring his small nudges as that big of a deal. But He did!

In response to my refusal to do what He said, He orchestrated some very tough situations in my life that were so difficult and humiliating that I literally spent every Sunday weeping at the altar, asking Him in desperation to take the pain away. He did take me out of that situation when I chose to go the way He wanted me to go and learned that I had to trust Him, rather than in my own strength and plans. I also learned during that time that God wanted me to remove an addiction from my life that I didn’t even know I had! (Check out the podcast episode at the top of this post to hear the story.)

2. Affliction encourages us to obey in future situations.

Not only does affliction teach us God’s ways, affliction encourages us to obey. As in the story I shared, the tough situation I went through not only taught me an important lesson in the moment about trust, but is one that encouraged me to make it a point to obey Him right away, rather than wait for affliction to teach me.

I view Scripture now as the lifeline it is and try to learn as much as I can and use Scriptural knowledge to guide my life so that I can avoid learning through God’s discipline of me. Earlier in Psalms 119:67, the same writer says, “Before I was afflicted I went astray, but now I obey your word.” In other words, his past afflictions served to motivate him to stay on the straight and narrow because he remembered his past painful experiences that had come about because of his choices and did not want to repeat those.

Certainly, we can’t avoid every challenging circumstance with our obedience. And we will fail at times even when we try to get it right. We sometimes will unknowingly bring consequences in our lives with our actions or we will simply face problems because of the world we live in. Or, God might allow trials not because of anything we have done but for our strengthening and the building of our faith. In addition, we may actually face troubles because others see our faith and persecute us for it. However, if we have been taught a certain lesson in an area (say, trust), we can learn the lesson and not fall into the same trap of self-reliance in the future.

When I was preparing to be a teacher, I had to observe at a middle school. In my observation of a classroom one week, I observed a mother who followed her son around for a few days at school. She sat behind him in class, walked behind him in the hall, and sat near him at lunch. When I asked about this mother, the teacher told me the boy’s mama was coming to school for a few days to help inspire her wayward son to clean his act up.

This mama loved her son so much she was willing to let him got through some humiliation in order to help him make the choices he needed to make to turn away from his bad attitude and laziness. You better believe that this boy learned his lesson. And whenever he felt tempted to slide back into his former habits, he remembered the sting of his mama following him around and decided against it.

That’s what God does with us: He lets us fall into some challenging circumstances when we choose to go our own way, but He doesn’t leave us there. He uses those experiences, if we let Him, to give us a desire and zeal to know His Word and His precepts — so that we don’t fall into those same ones again because of our ignorance.

Conclusion:

The trials we go through not only teach us and encourage us to learn God’s Word, they also make us more like Christ if we let them do their work. Our natural reaction is often to get so angry at what we’re going through that we don’t press into what God would have us learn, but afflictions rub against our hard edges and soften us into a more beautiful version of ourselves.

I read about this in a devotional once, but there is a beach in California called Pebble Beach that has the most beautiful polished stones. People flock there to collect the rocks. The reason the rocks are so polished there is because they are exposed to harsh waves. Nearby, in a quiet cove, people do not go to gather the rocks because the cove has protected the rocks there so that they are rough and less beautiful — as they have never had the chance to be worn down by the pounding surf.

If we have been walking with Christ awhile, we can look back and see those places in our lives that were hard in the moment but yielded fruit — either because we learned an important spiritual lesson through our trial, we came out of the trial with more compassion and love for others, or we experienced a closeness to Jesus that we never had before because we turned to Him in the midst of it.

Stay tuned to next week’s post and podcast episode as we dive into Part 2 to conclude this article. We will talk about how we can trust the faithfulness of God in our trials and what we can do when we’re in a challenging circumstance.

“Afflictions are among the most precious means of grace. They are entirely under the direction of God. They may be endlessly varied, and adapted to the case of every individual … Among those things for which good men have most occasion for thankfulness are afflictions; and when we lie down on the bed of death, and look over life and the divine dealings with us through life, as the glories of heaven are about to open upon us, we shall feel that among the chiefest mercies of God are those dealings of his holy hand, trying at the time, which kept us from going astray, or which recalled us when we had wandered from him — and ‘that in our life, now closing, there has not been one trial too much.’ ”– Albert Barnes, theologian and minister

” ‘I had never known,’ said Martin Luther’s wife, ‘what such and such things meant, in such and such psalms, such complaints and workings of spirit; I had never understood the practice of Christian duties, had not God brought me under some affliction.’ It is very true that God’s rod is as the schoolmaster’s pointer to the child, pointing out the letter, that he may the better take notice of it; thus he points out to us many good lessons which we should never otherwise have learned.” — From John Spencer’s “Things New and Old,” qtd. in The Treasury of David

Related Resources:

Want to hear your other articles in podcast form? Check out our podcast archive for all of our episodes.

Carol Whitaker

Making a Change to Receive God’s Promises

September 20, 2018 By Carol Whitaker Leave a Comment

Confession time: Lately, I’ve fallen into a pattern of getting to church late. Each Sunday involves a similar sequence: I leave too many tasks to do in not enough time. With only minutes to go before we need to get out the door, I realize one of my kids still needs to be dressed, the diaper bag for my 2-year-old isn’t packed, and I still need to put makeup on. Getting five people out the door takes intentional planning: bathing my kids and laying out their clothes the night before, getting up early to ensure the kids are fed on time, and cutting out unnecessary activities.

These are not difficult habits to cultivate, and I was consistent about getting us to church on time when I only had two little ones, but with the birth of my third one, I haven’t been as disciplined about laying the necessary groundwork to get us out the door in a timely manner. In order for us to arrive at church on time, I am going to have to make a change in my habits.

A Message Asking for a Change

In Zechariah 9, we see the Jews in a situation where they, too, are going to have to make a few changes to get a desired result in their lives, but are reluctant to do so. Previously held captive by the Babylonians and exiled from their land, the Jews are now free to go back to their homeland. While some Jews have returned to Israel, some linger behind in Babylon. Zechariah’s message encourages both groups to return to Jerusalem and begin the work of rebuilding Jerusalem and the temple:

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double. (vv. 9-12, ESV, emphasis mine)

As we can see from the passage, the Jews are promised incredible protection and blessings if they return. Why, then, haven’t they done so? Quite simply, rebuilding will require hard work. Israel is still under Persian rule and foreigners have moved into the land in the absence of the Jews. In addition, the Jews face threats from surrounding enemies. The very journey back to Jerusalem will be difficult. Even as the Jews long for their land and a share in the blessings God promises to pour on Israel, they are established in the homes and businesses they had built in Babylon during their exile.

And, undeniably, according to Robert Tuck in the Biblical Illustrator, they may have had a false sense of security where they were, saying, “Some day, we will rebuild, but not now.” In other words, they aren’t refusing the call to help rebuild, but putting off the steps needed to help out their neighbors, pushing the day of return off into a distant day that they could look to longingly, but not make a reality.

Why We Can Have Hope in Our Circumstance

Though Zechariah 9 records words spoken to a group of people long ago, I can see myself in the Jews’ reactions. As the Bible says, all Scripture is useful for our instruction (2 Timothy 3:16), and his words are still so applicable for us today.

While we may not be able to relate to being held captive in a foreign country, we can all relate to feeling captive by our circumstances either because of life choices we have made or because of the choices that others have made for us. We may know how we might improve or even get out of our situation; however, like the Jews here, we have grown comfortable in our situation — however imprisoning — and so we put our hope in another day, saying, “Some day I will make a change. Some day I will get a handle on this. Some day I will overcome this.”

And yet, Zechariah challenges this kind of complacency with the words: “Return to your stronghold, O prisoners of hope” (v. 12). The wording of this phrase is so odd and one I had to really meditate on and pray about in order to uncover the meaning. How exactly is one a prisoner of hope? Doesn’t hope always mean something positive? Why is “hope” paired in this way with the word “prisoner,” which has negative connotations?

A possible interpretation is that the prisoners have hope in front of them. Certainly, many translations read this way. If we look at the preceding verse, it says, “I will free your prisoners from the waterless pit.” The pit of verse 11 is contrasted with the stronghold mentioned in verse 12. However, it’s a little baffling because in the very next verse, we see that these very prisoners that have been freed are still identified as prisoners, but differently, as “prisoners of hope.” How can a person be freed and still be identified as a prisoner?

To answer this question, it helps to understand that during this time period prisoners were often left in large pits dug in the ground. They were either left to die, without food and water, or they were simply left for a period of time as a particular punishment. Just as the Jews in the passage have been freed from the “waterless pit” of Babylon and have the promise of a restored Jerusalem, they still have the interesting paradox of being “free and having hope,” but still captive to their oppressive circumstances and wrong dependencies.

And how similar is this to the experience we have as Christians. We have been freed from the “pit” of sin by the blood of Christ when we receive Christ into our lives as our Lord and Savior, and yet, we have these areas in our lives where we need God’s sanctifying work.

As we walk with Christ, He reveals habits and patterns of sin that we need to let go of, and He invites us to partner with Him to get rid of that which isn’t holy in our lives and become more Christ-like. We might start out the race with enthusiasm, but then want to quit when we encounter obstacles. However, we have to continue running the race He has set out for us to usher in God’s blessings, which includes leaving behind the sin that so easily entangles (Hebrews 12:1).

In addition, we live in a world that is hostile to Christian ideas. To live the Christian walk means to live counter-culturally — which, quite often, will leave us feeling debilitated, exhausted, and defeated. We might have the best of intentions about living a God-honoring life but then get overwhelmed by the sheer difficulty of it and let ourselves slip.

Even though we know where we are is not God’s best for us and we haven’t yet attained the promises God has for us, we settle for what’s easier instead of pushing through the difficulty to get to the better God would have for us.

Christ As Our Ultimate Hope

Where, then, can we find hope we need to make the necessary changes God reveals to us? We should note that in this passage, though the Jews are asked to help rebuild Jerusalem and the temple, their hope isn’t in a restored Israel. Their hope is in the coming of Christ. While Zechariah urges the Jews of his time to “Return,” his invitation calls them to the stronghold of Christ.

Similarly, we have the same invitation. Wherever we find ourselves, we are not left alone to battle our circumstances or conquer the sin in our life alone. We are offered a place of safety in the midst of our struggles. Even if we have slowly gotten distracted and veered off the path God has for us or perhaps left the path with our own willful disobedience, we have the call of Jesus and a stronghold to which we can flee.

Proverbs 18:10 tells us the name of the Lord is a strong tower; the righteous run to it are safe. Similarly, David writes in the Psalms that God lifted his feet from the miry clay and put his feet on a rock (Psalm 40:2). Just as the Jews are graciously offered a chance to return and rebuild the city that was destroyed because of their rebellion against God, we have the same offer.

However, it won’t be without work or a fight, but the efforts we make to partner with God in His plan for our life, however challenging, will not be in vain (1 Corinthians 15:58). He who began a good work in us will complete it (Philippians 1:6).

Can you think of choices that have led you off track? Do you feel far away from God and His purposes for life? It’s not too late to get on track! Let’s pray: Dear God, we aren’t where we want to be. We have fallen short of your perfect plan for our life and we have found ourselves in challenging circumstances because of our own choices. But you are a God who won’t leave us alone and will restore and redeem those who turn back to you and call on your name. Lord, forgive us for the ways we have fallen short. Give us a clear vision of the steps we can take to get on track and help give us the resolve to rededicate our efforts for you. In Jesus’ name, Amen.

Related Resources:

Want to learn more about stepping out in radical faith to usher in the promises and blessings of God? Check out this article on how our faith-filled steps move us forward, or this one on God’s blessings.

Would you like to check out other articles, but don’t have time to read them? Check out our podcast archive and listen to co-hosts Suzy Lolley and Carol Whitaker talk through the points of some of our articles in podcast form.

*Updated September 23, 2018

Carol Whitaker

Embracing Small Moments of Ministry

June 1, 2018 By Suzy Lolley 1 Comment

As an English teacher, one of the core concepts I learned to teach was theme. It’s the author’s underlying message. It’s what he wants us to take away from a piece of literature. And one of those most common themes is that things are not always as they appear. They’re not as insignificant or even as accidental as they might first seem to be.

One such non-coincidental encounter started as many weekend days of my life do, at the thrift store. I am always drawn to a beautiful book cover (English teacher, remember?), and on this particular day, it was the cover of an anthology on Southernness from the editors of Garden and Gun Magazine. As I opened the book to a “random” page, I landed on an article that purported that Knoxville’s Chintzy Rose tea room and junk shop served tea that surpassed any other in the South. That’s saying something.

Well, how “concidental” then that I just happened to be planning a trip to my hometown in Virginia, and that Knoxville is the halfway point. How “strange,” too, that anyone I had asked to take the trip with me was unavailable. I was a little depressed about going by myself, but when I saw that article about the tea room, I determined to make an adventure out of my trip after all. When the day arrived, I put on an extended episode of my favorite podcast and set my sights on the halfway mark, where my personal roadside attraction was waiting.

When you’re alone, which for many of us happens in small doses and for others too often, you have time to reflect. As I prayed, worshipped, and listened to God on the way, I specifically prayed that I would not miss any plans God had for me that day. Four hours went by, and a little after lunchtime, I arrived at the Chintzy Rose, which was actually out of my way. I missed the little place the first time and even had to turn around to go back to it. When I walked in, antiques were everywhere, and I mean that literally. The shop was more than a little disheveled, but I felt so much at home already.

You see, my artist grandma, who taught me that a teacup should always have a thin lip and what it was to read Victoria magazine, always kept our house a little disheveled with her projects as well. I made my way to the back, beyond the shop, to the smallest tea room you’ve ever seen. There was one empty table, out of three, so I seated myself there. However, Knoxville is in the South, so I when I mentioned that I had driven all the way from Atlanta for the best sweet tea in the region, three ladies from an adjoining table insisted that I sit with them, the embodiment of Southern hospitality.

We sat and laughed together like we had been friends for years. These Christian ladies talked about their kids and grandkids, their work, and their ministries. We bantered back and forth with the owner and with the lady at the third table, and we even met Mrs. Tennessee America. We passed what was surely more time than they had allotted for their lunches, and by the time I said my goodbyes, I had an invitation to go on a thrift-store run with them.

One of the ladies in particular, Caroline, seemed more drawn to me than the others. I don’t recall what it was about her story at this point that connected us, but I do know that I ended my time there with her phone number and an invitation to come stay at her house the next time I was passing through. She came from a broken marriage and seemed to want genuine connection with other women, and I was happy to fulfill my same desire for connection too.

I left that little restaurant with more than just the vintage embroidery hoops I’d purchased and the refill of great sweet tea (it was, after all) in my hand. I left with an overwhelming peace and joy in my heart. I left knowing that, despite the fact that no major miracle had transpired, I had just had a divine appointment. I call that appointment, the one any outsider would have missed, even if they had been looking for it, small ministry. I went out of my way and by doing so encountered someone who needed me in a situation where I needed respite as well.

If you look at every area of my life, there appears to be chaos. From my physical house to my body to ministry transitions, it appears like I’m waiting for my big moment, the time when God will deliver me and finally bring me into the purpose He has for me. But does that mean He wants me to waste all those sweet-tea-and-small-ministry days? Not at all. So let’s examine three ways we can integrate small ministry so that it becomes perhaps the most impactful ministry of all.

3 Ways We Can Integrate Ministry Into Our Everyday

1. The more we take time to look for small opportunities, the more we naturally notice them.

If you’ll recall in my story, before I went to the teahouse, I was already praying and worshiping and asking God to do something with me. I’ve been much more conscious in recent years that the days in between my big moments must be used for some purpose. I’ve put myself in the mindset to look for opportunities to give people a cup of cold water in Jesus’ name. You will find what you look for. As my husband always says about spotting a million silver Hyundais on the road now that I have one, it’s true. In Jeremiah 29:13, Jesus says that very thing. We will find Him if we seek Him with all our hearts. He wants to be found by us. So if you’re waiting for your big moment, don’t miss all those other little moments in between.

2. We change ourselves when we help others.

I went to that teahouse lonely and stressed and concerned with my life’s current state. But I came out full of peace and hope. And even having had an encounter with a new friend. When I sat down at the table, I made it my purpose to return kindness for what had been shown to me when the ladies invited me to sit with them. But I ended up being the one to gain. Isn’t God like that? When we give to others, He says it comes back to us pressed down, shaken together, and running over. If you take time for small ministry, you will be the one ministered to.

3. Your ship may not have come in today, but I bet a kayak did.

In the last few years, my husband and I have joined what’s playfully called the “kayak clique.” There are six of us and hopefully more soon who have kayaks and like to get together to go out on the water. But kayaks aren’t easy. You are physically paddling and when a storm comes, you’re not in one of those boats with a big engine that can escape quickly.

You’re doing all the work and having all the pain. And it can make you feel like it would be so much better to have that big boat that everybody else is in. So many times, we are looking for a big ship to come in. That big opportunity or change, but we have to make sure not to neglect the days that come before. Next time you’re waiting for your big yacht-sized encounter with God or with others, don’t neglect that little kayak of opportunity that might be tied nearby.

You see, God is not interested in us just getting to our big destination. We might be goals-focused. We might want the next job or a bigger house or a better situation. But God is more interested in transforming us on the journey, burning up the dross, and transforming us to pure gold along the way. The kind of people who will actually be strong enough to bear up under the big opportunities when they come. That’s what small ministry is all about — taking time not to miss the opportunities in the everyday, the ones that will build us and transform us … and maybe not be so insignificant after all.

Suzy Lolley

Suzy Lolley taught both middle school and high English for many years, and is currently an Instructional Technology Specialist for the public school system, a wife, and a workaholic. She loves nothing more than a clean, organized house, but her house is rarely that way. She enjoys being healthy but just can’t resist those mashed potatoes (with gravy) sometimes. When she cooks, she uses every dish in the house, and she adores a good tea party. She loves Jesus and is spending the next year documenting her journey to a less independent, more Jesus-dependent life on her blog.

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Endurance in the Christian Walk to Finish Your Race

April 6, 2018 By Carol Whitaker Leave a Comment

I had a manager once tell me I was really “good out of the gate,” but my energy lessened as my shift wore on. I have found that to be a true description of how I generally approach many tasks in life: My motivation is generally quite high at the outset but begins to wane as time passes and problems and trials sap my strength.

The Christian walk, I have found, is not a sprint but a marathon. Years ago, I answered God’s call with such enthusiasm. Before he gave me a ministry, I begged him for one. I couldn’t wait to get started, and yet, when He gave me the ministry I so wanted, I begged Him shortly after on numerous occasions to let me quit (or at least walk away for a season). I have discovered over the last few years that I don’t have the endurance to complete the marathon. It is only in God’s power that I have kept on for these past few years and continue to keep on in my current season.

To Endure in Our Calling Requires a Continual Commitment

In John 21:15-23, we see a disciple who also has to be instructed when he is about to bomb out on his calling. After making boasts about what he will do for Jesus (Matthew 26:33), this prideful disciple gets a lesson in humility: He fails Jesus by denying him three times. Rather than cast out this disciple, though, Jesus takes the opportunity to teach Peter what it means to be a minister of the Gospel and run the race with endurance.

He asks Peter three separate times if Peter loves Him and then points him to a directive: feed his sheep. Each time Jesus asks, Peter responds by saying, “Lord, you know that I love you.” The last time Jesus asks, Peter shows a shift, prefacing the words with, “Lord, you know all things; you know that I love you” (v. 17). As I discussed in my last post, Peter’s response shows he is no longer bragging about his abilities. He simply states that he loves him. And, as the IVP New Testament Commentary observes, his last response shows a position of humility and acknowledgement of God’s sovereignty.

Peter’s new learned dependence on Jesus is that which is necessary for us to model if we are to complete our call (and how we can handle the failures that we are sure to have along the way), but there is another lesson embedded in their conversation. According to the IVP, each time Jesus asks represents those times in our lives that we will have the temptation to go an easier way. Service to God isn’t a call we answer one time in our lives. It is a call we answer over and over again.

As exemplified in the passage, we will have to continually renew our commitment to Jesus as we follow Him (IVP). This means that as we grow in spiritual maturity and Jesus reveals to us at different intervals what our walk is going to entail (letting go of a certain habit, overcoming a fear in an area, etc.), we must be willing to answer, “Yes, Lord, I love you [more than these].” I love you more than my comfort, my security, my desire for wealth, or acceptance. I am willing to give this up or work on this area for you. Again and again, Jesus will test us with the question He raised to Peter, “Do you love me [more than these other things]?” We have to be willing to allow Jesus to “raise the bar” in our lives as He teaches us what it means to be His follower.

To Endure We Must Also Stay Fixed on Jesus

Not only must we must be willing to repeatedly deny ourselves and renew our commitment to Him as we continue in our calling, we must not allow distractions to take our focus away from Jesus. Though Peter is making progress in his spiritual maturity and walk with Christ, he still has a human moment where he turns from his claims of devotion and takes his eyes off Jesus. When he learns that his call will entail going where he does not want to go and even being led to die as Jesus did by crucifixion (vv. 18, 19), he pauses for a moment and asks about the fate of John, who is following close behind.

Jesus tells him, “If I want him to remain alive until I return, what is that to you? You must follow me” (v. 22). In other words, he tells Peter to only worry about himself. It is all too natural that Peter should be concerned about whether or not others will go through the same difficulties and suffering. But Jesus doesn’t give him the answer he wants, but tells him to stay focused on his own commission.

Too often, we compare our suffering in ministry to that of others. We’re OK with denying ourselves if others walk a similar road, but what if they don’t? What if Jesus has us in a place we don’t want to be, we suffer more than others, or Jesus leads in in a way that seems to be more treacherous than the path of other Christians? We must be willing to follow even if our road looks harder than that of others or is undesirable. As Romans 5:3 and James 1:2-4 tell us, our difficulties don’t have to knock us off the path — but rather, are the very tests that will develop fortitude in us if we let them.

Romans 5:3 (VOICE): “And that’s not all, we also celebrate in seasons of suffering because we know that when we suffer we develop endurance.”

James 1:2-4 (VOICE): “Don’t run from tests and hardships, brothers and sisters. As difficult as they are, you will ultimately [find joy in them]; if you [embrace them], your faith will [blossom under pressure] and [teach you true patience as you endure]. And true patience brought on by endurance will equip you to complete the long journey and cross the finish line — mature, complete and wanting nothing.”

Conclusion:

Jesus’ conversation with Peter offers us some valuable insight into how we can develop and maintain the rigor and endurance it takes to complete the mission God gives us. Like Peter, we have to allow Jesus to turn us from our own desires, love of self, and pride and choose to follow Him again and again even when we’re tired, weary of trials, and disappointed because we don’t have the results or the perks others have. We will have obstacles that threaten to entangle us, but with continued commitment to Christ and a dependence on Him — we will finish the race.

Why must I weep when others sing?

“To test the deeps of suffering.”

Why must I work while others rest?

“To spend my strength at God’s request.”

Why must I lose while others gain?

“To understand defeat’s sharp pain.”

Why must this lot of life be mine

When that which fairer seems is thine?

“Because God knows what plans for me

Shall blossom in eternity.”

– from Streams in the Desert

Related Bible Verses:

Hebrews 12:1: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”

Hebrews 3:14: “For we have become partners with Christ, if in fact we hold our initial confidence firm until the end.”

Podcast Corrections:

Peter denied Jesus the night of Jesus’ arrest, not before.

Carol Whitaker

Why Your Failure Isn’t Final

March 30, 2018 By Carol Whitaker Leave a Comment

In my life, trust of God has been the most difficult lesson for me to learn, and I’ve had many big failures in this area — times when I succumbed to fear and doubt in a crucial moment when I needed to have faith instead. In fact, I can count some major times in the last few years where God arranged something on my behalf or wanted me to simply rest in Him, but instead, I trusted my own understanding or that of others in a situation.

But here’s what I’m learning now: God gives us a second chance (or maybe a 20^th chance, if that is what is needed) to learn what we failed to learn before. Recently, I’ve found myself in a circumstance that feels all too familiar: It’s been the overriding refrain of my life the last few years. God has been leading me through challenging circumstances, and yet, He has been telling me to trust what He will do on my behalf.

The “practical” voice of reason in my head screams that this can’t be right, it can’t be the way. I’ve prayed about a step I can take to “fix” this situation or proactively step forward, but God has told me to wait. And this waiting is that which I have been instructed to before and failed at. So this time feels extra hard because my go-to response in times like this has always been to try to work my way out, make something happen, avoid the pain by taking the escape (even if it’s not God’s will). And I know I can’t do that this time.

Curbing that “do-it-myself, I want it my way” fleshly attitude is one that is taking painful discipline and work with the Holy Spirit. Maybe as you are reading this, you can think of a lesson God is teaching you — about trust — or maybe in a different area. Whatever the lesson is, no matter how not-fun, we should be encouraged that scores of individuals in the Bible had to be given multiple opportunities to learn a lesson.

Peter: A Disciple Who Was Given a Second Chance

Peter is perhaps the best all-time example of a disciple who needed more than one chance to learn a lesson. In John 21, Peter has failed big-time. Just as Jesus predicted, Peter denies he knows Jesus on the night of Jesus’ arrest and betrays his Lord. And yet, Jesus doesn’t reject Peter in his failure.

After Jesus’ crucifixion and resurrection, Mary Magdalene and other women find an angel in the empty tomb, and he gives them a message from Jesus, saying, “But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you’ ” (Mark 16: 6, 7). Did you get that? Jesus asks for the guy who had failed him miserably just a few days earlier by especially singling him out by saying “the disciples and Peter.” Peter responds to the Lord’s call, and Jesus initiates a conversation with him, as recorded in John 21:15-18:

When they had finished eating, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ ‘Yes, Lord,’ he said, ‘you know that I love you.’ Jesus said, ‘Feed my lambs.’ Again Jesus said, ‘Simon son of John, do you love me?’ He answered, ‘Yes, Lord, you know that I love you.’ Jesus said, ‘Take care of my sheep.’ The third time he said to him, ‘Simon son of John, do you love me?’ Peter was hurt because Jesus asked him the third time, ‘Do you love me?’ He said, ‘Lord, you know all things; you know that I love you.’ Jesus said, ‘Feed my sheep.’ Very truly, I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.

It seems a little surprising that Jesus would seek out Peter and spend time with him after Peter had so obviously failed him. But there are two important lessons we can learn from Jesus’ actions:

1. Our failure is an opportunity for us to grow.

So many of us view failure as a final end that we can never recover from. However, we see from this passage that God never wastes an opportunity. He uses everything in our life — even our failures — for our ultimate good (Romans 8:28).

As described in these lines, Jesus uses Peter’s failure to teach him and help him grow. However, Peter’s growth doesn’t come without some personal angst. The second chance Jesus offers Peter has eery parallels to the time he failed. Peter denied Jesus three times. Jesus asks him if he loves him three times. As the IVP New Testament Commentary illuminates, Jesus’ questions are probing, and most likely, make Peter uncomfortable. Each time Jesus poses the same question, he is reminded of his failure, and that is painful.

Similarly, for us, as much as the second chance God offers may be one we’re relieved to see in front of us, it may also be painful as we enter circumstances that resemble those we left. We have to face what we did wrong and change. Yet, here, we can see Peter is already changing. When Jesus inquires of him as to his love, Peter doesn’t brag as he has in times past (IVP). Before the crucifixion, Peter had insisted he would never fall away, even if others did (Matthew 26:33). Here, he simply answers, “Yes, Lord, you know that I love you” (vv. 15, 16).

In addition, the third time Jesus asks, Peter answers with a variation saying, “Lord you know all things; you know that I love you” (v. 17, emphasis mine). By his acknowledgement of Jesus as all-knowing, Peter further shows a new humility that points to God’s sovereignty and knowledge, rather than his own (IVP). Jesus further explains how Peter will have to continue to deny himself by being a disciple, saying, “When you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (v. 18). Jesus loves and forgives Peter, but spells out clearly to Peter that being a disciple with entail continued humility and dependence on God.

2. God wants us in our failure.

God’s love is a concept that many of us struggle with. I remember years ago struggling to feel God’s love, and He told me I couldn’t feel it fully because of my unbelief. As I’ve begun to believe in God’s love, I’ve begun to recognize the ways God is intimately involved in my life — how recklessly He loves each of us, and how He’s willing to pursue us when we get it wrong and stray (Matthew 18:12).

Though God loves us so much that He comes after us when we fail, we have to accept His love and pursuit of us. Jesus includes Peter’s name with his instructions because he wants it to be clear to Peter that he is included. But Peter still had to make the choice to return and accept the forgiveness and acceptance of His Savior. He had to allow himself to go through the uncomfortable heart surgery Jesus performed on him when it would have been much easier just to cut off ties and go his own way. But despite how uncomfortable it must have been for Peter to face Jesus when he had just denied him and submit to Jesus’ discipline, Peter returns and became stronger and better equipped for his role as a disciple because of his willingness to learn from Jesus.

As I discussed in a previous post, not everyone who is offered that love chooses to return when they fail. But how amazing that God offers us unconditional love knowing that some will reject Him. When we “love” as the world loves, we love with a conditional love. This type of love loves until the person fails and then casts out so that there is no hope of restoration. But God teaches a different way, a way that says, “I want you no matter how bad you mess it up, no matter how you get it wrong.”

Truly, this knowledge shouldn’t give us a nonchalant attitude where we take advantage of the grace offered and knowingly make bad choices with the excuse of, “It’s OK, God will forgive me.” God does forgive us when we repent, but the Bible warns us to be sincere in our repentance (Romans 6:1, 2; 14, 15). And we should know that while God’s grace is lavish, earthly consequences can come as a result of our choices and should help deter us from not doing what is right.

But how wonderful that God never leaves us in our failure. When we’re not strong enough to make the right choices, we can turn to Him, and He sustains us and gives us what we need to do what’s right.

Psalm 54:4: “Surely God is my help; the Lord is the one who sustains me.”

Isaiah 46:4: “Even to your old age and gray hairs I am he. I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you.”

Related Resources:

Want some more posts on Easter? Check out last week’s post on Jesus’ feelings as He went to the cross. We can learn from Him how to handle seasons where we feel lonely in our calling or wonder if God has left us.

Don’t have time to read many posts but want to listen instead? Check out this post in podcast form or past episodes by stopping by our brand new podcast archive.

Carol Whitaker

Is Jesus Worth the Cost?

March 16, 2018 By Carol Whitaker 2 Comments

“I like the design on your shirt.”

I snapped out of my daydream at the teenage bagger’s words. “Oh, thank you!” I replied. Standing at the checkout line at the grocery store waiting for my groceries to be bagged, I hadn’t expected a comment to come in my direction. In fact, I hadn’t even given much thought as to the outfit I had on that day, but had thrown on an Old Navy tank top with a printed floral pattern and a zip-up sweatshirt. In an effort to engage him in conversation, I noticed the pattern on his necklace he was wearing and complimented him.

“Yeah, I like designs,” he admitted, as he bagged the last of my groceries. He then asked me if I had ever been to a particular medieval festival. I told him I had but I wasn’t really a fan of that festival. I debated whether or not I should tell him I was a bit wary of the festival because of the prevalence of art and trinkets that were relics of Wicca and other pagan religions. However, I decided against continuing the conversation as I was sure my comments would lead to controversial and uncomfortable spiritual territory. Instead, I thanked him and walked out. But all the while that I traversed the distance to my car, I thought about how I had left the conversation hanging and walked out on a perfectly good opportunity to witness.

After loading my groceries in the car, I pushed my car back into the store with a resolve to finish our conversation. I found him near the carts, putting a few away. He seemed a little surprised when I approached him and said, “Hey, I wanted to explain to you why I don’t like the festival you mentioned. I wasn’t trying to be rude.” I then explained that I was a Christian — and much of the focus of the artwork at the festival went against what I believed. Though I didn’t think it was wrong for people to go there, I wasn’t able to embrace much of the art being sold because the trinkets spoke of worship to other gods other than my own.

To my surprise, he opened up after that and told me that he had grown up in a Christian home (was still living at home as a college student), but that he had developed questions about Christianity and was looking into other religions. I asked him what some of his questions were and he explained them. They were easy ones to address — so I told him what the Bible said about those and encouraged him to investigate further. He said he would, and I walked back to my car.

Since then, I have seen him on occasion at the store. He has bagged my groceries a few more times, and we haven’t talked about religion since then, but he has been on friendly terms with me. Though he hasn’t abandoned his search for other religions, I am glad that we talked as I had no idea that he was searching when it came to what he believed.

Choosing Jesus or Choosing Comfort and Our Own Self-Interests

Our encounter reminded me that we will have moments throughout our day when we are presented with a choice: to choose Jesus or choose our comfort or what will appear to benefit us the most. Though my conversation with the bagger wasn’t as costly as other conversations I have had (where I have been sweating out more profusely what I will have to say), it did cost me in that I wasn’t sure how my comments would be received, and I had to linger around a little longer than I originally intended when I just wanted to go home.

Perhaps no other story highlights this idea of sacrificial giving as poignantly as John 12:3-8. This account is also given in Mark and Matthew but tells the story of Mary anointing the feet of Jesus with a costly nard. However, in John’s account, the story takes on an angle that veers slightly from the other Gospel accounts.

Where the Mark and Matthew accounts highlight the beauty of Mary’s generous act, the account in John contrasts her action with that of another person — Judas. Let’s take a look at the passage:

Then Mary took a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of the disciples, Judas Iscariot, who was later to betray him, objected, ‘Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.’ He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. ‘Leave her alone,’ Jesus replied. ‘It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.’

While Mary gave all she had out of sheer devotion to her Lord and gratitude for what He had done for her (in his most recent act of raising Lazarus, her brother, from the dead), Judas was concerned only with how such a large sum would be “wasted” in her service an ministry to Jesus.

However, as John explains, Judas’ “concern” was merely a pretense, saying: “He did not say this because he cared about the poor but because he was a thief” (v. 6 ). Judas was the treasurer of the group and frequently helped himself to the money. As scholars say, Judas was most likely eyeing Mary’s costly gift and wishing he could get his hands on it.

Jesus quickly set him straight, however, and said to all in hearing that Mary’s gift would prepare his body for burial. In the Matthew account, he called Mary’s act “beautiful” (26:10). The word in the Greek is one that refers to that which is honorable — an outward expression of an inner good. Both Judas and Mary’s actions revealed to us what was in their hearts. Mary was willing to give away her most precious possession, as well as humiliate herself and endure ridicule for the sake of His name, whereas Judas was clearly only interested in that which would require no sacrifice and would serve his own interests.

Sadly, just a few passages later, we see Judas’ greed reach new levels. After the last supper with Jesus, he went to the chief priests to negotiate the terms to hand over Jesus. As some commentaries note, Judas leave of Jesus wasn’t a split-second decision he made during the last supper. Most likely, Judas had been planning to desert Jesus for some time — as hinted at earlier in his rebuke of Mary. As commentator Warren Wiersbe notes, perhaps Judas made plans to leave Jesus because he was disappointed Jesus wasn’t going to conquer Rome. Or perhaps he didn’t expect the road with Jesus to look like it had. Whatever the reasons, they were ones he had been cherishing for some time.

Repentance Helps Us Turn When We Don’t Choose Jesus

Unfortunately, don’t all of us have a little Judas in us? At different junctures, when our walk with Jesus leads us to moments like I had in the grocery store where we will have to engage in an uncomfortable conversation, give up some of our time, or look different, we might say, Should I really give away this much for Jesus? Is He really worth the cost? We may be tempted to forego talking with others or standing up for what we know to be right because such actions in the moment may require an extreme sacrifice of time and effort. But that’s the upside down aspect about Christianity. We give up what we want to gain everything and lose everything we think we want when we try to keep it (Matthew 16:25).

What we see with Mary and Judas is that Mary’s gift, while initially very expensive both in terms of financial and social cost, was absolutely worth the cost — and a gift that she actually received a return from. Her act brought honor to her Lord and has been a story told for generations to highlight her goodness. Judas’ story, on the other hand, has also been one told for generations for the worst kind of reasons — to show us what we shouldn’t do.

Judas, filled with guilt over betraying a close friend and an innocent man, returned and pleaded with the chief priests to take back the money and release Jesus. But they had what they wanted, so they had no use for the money. When they didn’t accept it back, Judas threw the coins on the temple floor and then went and hung himself.

Judas’ life didn’t have to end this way — in ruin and misery. So, what could he have done differently? He could have responded to Jesus’ call to restoration. When Jesus instructed him firmly, saying, “Leave her alone … You will always have the poor among me, but you will not always have me” (vv. 7, 8), Judas could have agreed with the Lord’s words and repented — allowing Jesus to do needed heart surgery. But instead he simply kept going where his own heart desired.

When we realize that we’ve made poor decisions or haven’t lived the way we should as Christians, we can heed Jesus’ call and return. We don’t have to keep going down a path that leads to ruin. Jesus knew all along what Judas was doing — in pilfering from the money bag, in criticizing the service of others — and yet, he kept Judas close, even sitting right next to Judas at the last supper, to give Judas every opportunity to make a change and go the right way. And yet, Judas persisted in his own way — and each action led him further and further away until he left Jesus completely.

The world’s temptations call for us to get off track, to go the easy road that has no resistance, persecutions, or pain, but we can follow a higher call. The road is hard and twisted with thorns, but it leads to life. We won’t be perfect in our Christian walk. We’ll make mistakes and act more like Judas than Mary sometimes. But when Jesus confronts us with our own wrongdoing, we can accept His correction and choose to change .

If we don’t, our wrongdoing will simply lead to more wrongdoing until we find ourselves in a place, like Judas, where we never meant to be. The Bible tells us that it is the Lord’s “kindness” that leads to repentance (Romans 2:4), so let’s not harden our hearts today but accept whatever discipline God sends our way (Hebrews 12:6).

“The lesson of faith once learned, is an everlasting application and an eternal fortune made; and without faith even riches will leave us poor.” — Days of Heaven upon Earth, Streams in the Desert

Related Bible Verses:

1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

Related Resources:

The chronology of events described in Jesus’ last days leading up to his death differs slightly in John from the other Gospels. For instance, John places the date of the Passover meal of the Jews after the last supper, whereas the other Gospels (Matthew, Mark, and Luke) identify the last supper as the Passover meal. Read more about this here.

Would you like to hear the song mentioned in the podcast? Check out Crowder’s “Come as You Are” for more encouragement.

Like the podcast episode that accompanies this article? Check out past episodes in our brand new podcast archive.

Carol Whitaker

When the Heart Leads Us Astray

February 8, 2018 By Amy Owen Leave a Comment

One of the most popular phrases we tell others when trying to guide or encourage them is, “Follow your heart.” It seems harmless and altruistic enough — and I am quite sure it is often delivered with the best of intentions. But what does that mean exactly — and what are the implications to our sexuality?

Recently I read a chapter in When People Are Big and God is Small by Edward T. Welch that really convicted me about this topic. It is something I had been pondering for a little while as I wrestled with how to identify when we are following God’s guidance using spiritual discernment versus following our own wishes and believing that is what He would have us do. When I read this chapter, it felt like the author was speaking to my heart and I think I underlined almost every sentence. I would like to share some of this with you as I believe it is very pertinent to our culture today and has direct implications on our sexuality.

What the Bible Tells Us About Our Heart

Let’s start with the advice of “follow your heart.” Within that piece of advice is the assumption that the heart is ultimately pure and can lead us to the “right path.” Unfortunately, this is not the truth. In fact, Scripture tells us, “The heart is deceitful above all things” (Jeremiah 17:9, ESV). I have always struggled with this verse because as a Christian and a counselor, I want to look for the best in people and find their strengths. I want to believe that under even the most tough exterior is a softness and a pure heart. While I do believe that each person is touched by the fingerprint of God and has His unique giftings and qualities within them, I cannot forget that in Welch’s words, “If we fail to recognize the reality and depth of our sin problem, God will become less important, and people will become more important.”

In other words, if we begin to rely on ourselves to be our guides through life, then Jesus is not truly our Lord. He becomes smaller than ourselves. We turn from His Scripture and voice, putting more faith in our emotions and wishes. Welch then states, “If you exalt the individual and make emotions the path to truth, then whatever you feel most strongly will be considered both good and necessary for growth.” We are encouraged to go after what we want and the thought of discipline or patience is often ignored, or worse, viewed as oppressive.

You may be starting to see how I believe this concept of following one’s own heart can relate to our sexuality. As we have become a more self-centered culture, integrity, discipline, and service have lost standing in our minds as priorities. Discipline is often viewed as repressing our desires — some may even say “God-given desires.” Let’s take premarital sex for example. In His Word, God asks us to reserve the sexual relationship for within the confines of the marital covenant. Song of Solomon 8:4 (CSB) says, “Don’t stir up or awaken love until the appropriate time.” Our Heavenly Father urges us to practice delaying gratification because it will build character that will support our marriage and will ultimately lead to increased satisfaction. It is not to oppress us or test our loyalty.

Though our heart may wish to be intimate physically with the one we love, God has asked us to be patient and trust His wishes. Submitting to God’s will over our own is a practice that we will have to walk out daily in marriage as we struggle through financial issues, infertility, buying a house, job loss, illness, miscarriage, child-rearing, and so many other challenges. If we enter marriage following our hearts first rather than God’s will, we are often placing ourselves in a position that can result in serving self first, others second, and God last. His intention is the exact reverse. This example of waiting until marriage is just one way this concept can affect our sexuality, but can apply to masturbation, pressuring our spouse to try a sexual act that they do not feel peace about, pornography, and so much more. The heart can easily give way to lust if we follow it.

God’s Will Over Our Feelings and Desires

When feelings and desires become our highest authority, we can often find a way to justify any action and can start to become controlled by these desires, which are frequently labeled as “needs.” Welch states, “Whatever you think you need, you come to fear. If you ‘need’ love (to feel okay about yourself), you will soon be controlled by the one who dispenses love. You are also saying that without that person’s love, you will be spiritually handicapped, unable to give love to others.” If these words are challenging you, please know that I am right there with you! As a counselor, I am quite familiar with discussion of desires and needs. I think it is very healthy to discuss and communicate with your friends and spouse (and God!) what you wish for and desire. Psalm 37:4 says, “Take delight in the Lord, and He will give you the desires of your heart.” After reading Welch’s chapter, however, I am encouraged to look at this verse in a new light.

Previously, I always focused on the second part of the verse. Now I notice just how important that first piece is: “Take delight in the Lord . . . and He will give you the desires of your heart.” If we take delight in something, let’s say new babies, we spend time adoring them and just being in their presence. We long to get to know their personalities and just genuinely derive joy from their existence. If we were to spend time with God like this, I cannot imagine how much He would change our hearts! The desires of our heart would be molded into His own as we were made increasingly into His likeness. I truly believe that as we seek Him, He even removes or weakens our desire to sin because our desire to glorify Him is so much stronger than our flesh.

In Welch’s words, “There will be some situations where we should say that Jesus does not intend to meet our needs, but that he intends to change our needs.” He will mold these desires and needs into His will for our lives. He will provide a community around us who pushes us towards a pursuit of purity and freedom in Him. He wishes to partner with us. Our emotions truly are a gift when surrendered to Him, but we cannot be ruled by them. If so, our hearts can lead us astray. And they will. All of us will sin and fall short at times as we put our desires above God’s call on our lives. But He is faithful to forgive if we will repent and come back to Him. Then, my friend, take delight in Him, for in His Presence is freedom and joy and healing!

Related Resources:

Amy is with us for the month of February to talk about intimacy and give us a biblical perspective on relationships and God’s will for us when it comes to love and sex. Check out her first article, “3 Scriptural Truths That Reveal God’s Plan for Sex,” in this 3-part series and corresponding podcast episode by clicking on the link here or one provided below her author bio.

Next week she will wrap up the series with a candid look at issues that often arise in sex in the married relationship.

Amy Owen

Amy Owen is a Jesus-follower, wife, doggy-mom, and counselor. She studied Child and Family Development at University of Georgia (Go Dawgs!) for her undergraduate and obtained a Master’s in Marriage and Family Therapy at Richmont Graduate University. While at Richmont, Amy had the privilege to study Christian Sex Therapy, which is one of her passions. Currently, Amy lives in South Georgia and works with youth and their families. Her previous counseling work includes private practice with teens and adults, as well as inpatient and residential settings with adults struggling with acute mental illness and addiction. In her free time, Amy is an avid fiction-reader and walker; in addition, she loves to make new friends.

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